Proverbs 10:19
Where much babblyng is, there must needes be offence: and he that refrayneth his lippes, is wyse.
Where much babblyng is, there must needes be offence: and he that refrayneth his lippes, is wyse.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
18 He that hydeth hatred with lying lippes, and he that speaketh slaunder, is a foole.
11 A foole vttereth all his mynde at once: but a wyse man kepeth it in tyll afterwarde.
12 The wordes out of a wyse mans mouth are gratious: but the lippes of a foole wyll destroy him selfe.
13 The beginning of his talking is foolishnesse: & the last worde of his mouth is starke madnesse.
14 A foole is full of wordes, and a man can not tell what shall come to passe: who wyll then warne hym of it that shall folowe after hym?
27 A wyse man vseth fewe wordes, and a man of vnderstanding is of a pacient spirite.
28 Yea, a very foole when he holdeth his tongue is counted wise: and he that stoppeth his lippes is esteemed prudent.
23 Who so kepeth his mouth and his tongue, the same kepeth his soule from troubles.
2 The tongue of such as be wise vseth knoweledge aryght: as for a foolishe mouth it babbleth out nothyng but foolishnesse.
3 In the mouth of the foolishe is the rodde of pryde: but the lippes of the wyse wyll preserue them.
20 The tongue of the iust man is as tried siluer: but the heart of the vngodly is a thyng of naught.
21 The lippes of the ryghteous feede a whole multitude: but fooles shall dye in their owne follie.
7 The lippes of the wise do sowe knowledge: but the heart of the foolishe do not so.
13 In the lippes of him that hath vnderstanding, a man shall finde wysdome: but the rod belongeth to the backe of the foolishe.
14 Wyse men lay vp knowledge: but the mouth of the foolish is nye destruction.
23 A wyse heart ordereth his mouth wisely, and ministreth learnyng vnto his lippes.
3 He that kepeth his mouth, kepeth his lyfe: but who so rashlye openeth his lippes, destroyeth hym selfe.
31 The mouth of the iust wyll be talking of wisdome: but the tongue of the frowarde shall be cut out.
32 The lippes of the ryghteous vtter that which is acceptable: but the mouth of the vngodly speaketh frowarde thynges.
23 A discrete man doth hyde knowledge: but the heart of fooles blabbeth out foolishnesse.
6 A fooles lippes come with brawling, and his mouth prouoketh vnto stripes.
7 A fooles mouth is his owne destruction, and his lippes are the snare for his owne soule.
20 Who so hath a frowarde heart, obteyneth no good: and he that hath a double tongue, shall fall into mischiefe.
9 Tell nothing into the eares of a foole: for he wyll despise the wysdome of thy wordes.
1 Better is the poore that liueth godly, then he that abuseth his lippes, and is a foole.
10 He that winketh with his eye, wyll cause sorowe: but he that hath a foolishe mouth, shalbe beaten.
11 The mouth of a righteous man is a well of life: but the mouth of the vngodly kepeth mischiefe in secrete.
2 Be not hastye with thy mouth, and let not thine heart speake any thyng rashly before God: For God is in heauen, and thou vpon earth, therfore let thy wordes be fewe.
3 For where much carefulnesse is, there are many dreames: and where many wordes are, there men may heare fooles.
10 For he that doeth long after lyfe, and loueth to see good dayes, let hym refrayne his tongue from euyll, and his lippes, that they speake no guyle.
20 Seest thou a man that is hastie to speake vnaduisedly? there is more hope in a foole then in hym.
13 Kepe thy tongue from euill: and thy lippes that they speake no guyle.
19 The craftie deceiptfull bewrayeth secrete counsayle: therefore meddle not with hym that flattereth with his lips.
10 When the prophecie is in the lippes of the kyng, his mouth shall not go wrong in iudgement.
3 The wordes of his mouth are vnrighteous and full of deceipt: he hath left of to behaue him selfe wisely & to do good.
23 In euery labour there is some profite: but vayne wordes bryng foorth onely penurie.
2 That thou mayest regarde good counsell, and that thy lippes may kepe knowledge.
1 To the chiefe musition Ieduthun, a psalme of Dauid. I sayde to my selfe I wyll take heede to my wayes, that I offende not in my tongue: I wyll kepe my mouth as it were with a brydell, whylest the vngodly is in my syght.
29 He that is patient hath much vnderstanding: but he that is soone displeased, exalteth foolishnesse.
7 Speache of aucthoritie becommeth not a foole, much lesse a lying mouth then beseemeth a prince.
18 A slaunderous person pricketh lyke a sworde: but a wise mans tongue is wholsome.
8 A wyse man wyll receaue warning: but a prating foole shalbe punished.
21 Who so is wyse in heart, shalbe called prudent: and the sweetnesse of his lippes encreaseth learnyng.
30 The mouth of the righteous is exercised in wysdome: and his tongue wyll be talking of iudgement.
24 Put away from thee a frowarde mouth, and let the lippes of slaunder be farre from thee.
10 One reproofe more feareth a wise man, then an hundred stripes doth a foole.
17 A wyse mans counsayle that is folowed in scilence, is farre aboue the crying of a captaine among fooles.
7 His mouth is full of cursing, and of deceate, and of fraude: vnder his tongue is labour and mischiefe.