Ecclesiastes 5:2
Be not hastye with thy mouth, and let not thine heart speake any thyng rashly before God: For God is in heauen, and thou vpon earth, therfore let thy wordes be fewe.
Be not hastye with thy mouth, and let not thine heart speake any thyng rashly before God: For God is in heauen, and thou vpon earth, therfore let thy wordes be fewe.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
1 When thou commest into the house of God, kepe thy foote and drawe nye, that God which is at hande may heare that thou geue not the offerynges of fooles: for they knowe naught but to do euyll.
3 For where much carefulnesse is, there are many dreames: and where many wordes are, there men may heare fooles.
4 If thou make a vowe vnto God, be not slacke to perfourme it: As for foolish vowes he hath no pleasure in them: yf thou promise any thyng, pay it.
5 For better is it that thou make no vowe, then that thou shouldest promise and not pay.
6 Suffer not thy mouth to cause thy fleshe for to sinne, neither say thou before the angell that it is thy ignoraunce: for then God wyll be angry at thy voyce, and destroy all the worke of thyne handes.
7 And why? wheras are many dreames and many wordes, there are also diuers vanities: but loke that thou feare God.
19 Where much babblyng is, there must needes be offence: and he that refrayneth his lippes, is wyse.
6 Put thou nothyng vnto his wordes, lest he reproue thee, and thou be founde a lyar.
19 Wherfore my deare brethre, let euery man be swyft to heare, slowe to speake, slowe to wrath.
21 Take no heede vnto euery word that is spoken, lest thou heare thy seruaunt curse thee:
20 But the Lord is in his holy temple: let all the earth kepe scilence before hym.
9 Be not hastyly angrie in thy minde: for wrath resteth in the bosome of fooles.
2 Let another man prayse thee, and not thyne owne mouth, yea other folkes, and not thyne owne lippes.
2 Kepe the kynges commaundement, namely for the oth that thou hast made vnto God for the same.
3 Be not hastie to go out of his sight, and see thou continue in no euyll thing: for whatsoeuer it pleaseth hym, that doth he.
16 Therfore be thou neither to righteous nor ouer wyse, that thou perishe not.
17 Be neither to vnrighteous also nor to foolishe, lest thou die before thy time.
13 That thy minde is so pufte vp against God, and lettest such wordes go out of thy mouth?
3 Talke no more proudly, let not arrogancie come out of your mouthes: for the Lorde is a God of knowledge, and his purposes come to passe.
32 If thou hast done foolishly when thou wast in hye estate, or yf thou hast taken euyll counsayle, then lay thine hande vpon thy mouth.
9 Tell nothing into the eares of a foole: for he wyll despise the wysdome of thy wordes.
4 Be ye angry, but sinne not: commune with your owne heart in your chaumber, and be styll. Selah.
6 Put not foorth thy selfe in the presence of the king, and preasse not into the place of great men:
7 For better is it, that it be sayde vnto thee, come vp hyther: then thou to be put lower in the presence of the priuce whom thou seest with thyne eyes.
8 Be not hastie to go to lawe: lest haplye thou knowest not what to do when thy neighbour hath confounded thee.
13 In all thinges that I haue saide vnto you, be circumspect: and make no rehearsall of the names of straunge gods, neither let it be hearde out of thy mouth.
12 But aboue all thynges my brethren, sweare not, neither by heauen, neither by earth, neither any other othe: Let your yea, be yea, and your nay nay, lest you fall into condempnation.
2 That thou mayest regarde good counsell, and that thy lippes may kepe knowledge.
36 But I say vnto you, of euery idell worde that men shall speake, they shall geue accompt therof, in the day of iudgment.
27 A wyse man vseth fewe wordes, and a man of vnderstanding is of a pacient spirite.
28 Yea, a very foole when he holdeth his tongue is counted wise: and he that stoppeth his lippes is esteemed prudent.
20 Seest thou a man that is hastie to speake vnaduisedly? there is more hope in a foole then in hym.
5 But O that God woulde speake, and open his lippes against thee:
6 That he might shewe thee the secretes of wysdome, howe thou hast deserued double according to right: Know therfore that God hath forgotten thee for thyne iniquitie.
34 But, I say vnto you: Sweare not at all, neither by heauen, for it is gods seate,
4 Surely thou hast cast of feare, and restrainest prayer before God.
5 For thy mouth setteth forth thyne owne iniquitie, seeing thou hast chosen the tongue of the craftie.
11 A foole vttereth all his mynde at once: but a wyse man kepeth it in tyll afterwarde.
1 To the chiefe musition Ieduthun, a psalme of Dauid. I sayde to my selfe I wyll take heede to my wayes, that I offende not in my tongue: I wyll kepe my mouth as it were with a brydell, whylest the vngodly is in my syght.
3 Set a watch O God before my mouth: and kepe the doore of my lippes.
29 He that is patient hath much vnderstanding: but he that is soone displeased, exalteth foolishnesse.
4 Either if a soule sweare, and pronounceth with his lippes to do euill or to do good, whatsoeuer it be that a man shall pronounce with an othe, and the thyng be hyd from hym, and commeth to the knowledge of it, and hath offended in one of these:
5 Woulde God ye kept your tongue, for then might ye be taken for wise men.
2 The tongue of such as be wise vseth knoweledge aryght: as for a foolishe mouth it babbleth out nothyng but foolishnesse.
1 Better is the poore that liueth godly, then he that abuseth his lippes, and is a foole.
2 The desire without discretion is not good: but as a man whiche hasteth with his feete offendeth.
1 Heare O ye heauens, and I shal speake, and let the earth heare the wordes of my mouth.
7 But when ye pray, babble not much, as the heathen do. For they thynke it wyl come to passe, that they shalbe heard, for theyr much bablinges sake.
23 Who so kepeth his mouth and his tongue, the same kepeth his soule from troubles.
5 Marke me well and be abashed, and lay your hande vpon your mouth.