Like as thou sawest that without any handes there was cut out of the mount a stone, whiche brake the iron, the brasse, the clay, the siluer and gold in peeces: so the great God hath shewed the king what shall come to passe after this: This is a true dreame, & the interpretation of it is sure.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
28 But there is a God in heauen that reuealeth secretes, & sheweth the king Nabuchodonozor what is for to come in the latter dayes. Thy dreame and that whiche thou hast seene in thyne head vpon thy bed, is this.
29 O king, when thou wast in thy bed, thoughtes came into thy mynde what should come hereafter: so he that is the opener of misteries, telleth thee what is for to come.
30 As for me, this secrete is not shewed me for any wysdome that I haue more then any other liuing: but onely that I might shew the king the interpretation, and that thou mightest knowe the thoughtes of thyne owne heart.
31 Thou king sawest, and beholde, there was a great image: this great image whose brightnesse was excellent, stoode before thee, and the fourme therof was terrible.
32 This images head was of fine gold, his brest and armes of siluer, his belly and his thighes of brasse.
33 His legges were of iron, his feete were part of iron and part of clay.
34 Thou beheldest it till a stone was cut without handes, which smote the image vpon his feete that were of iron & clay, and brake them to peeces.
35 Then was the iron, the clay, the brasse, the siluer and gold broken al together, & became like ye chaffe of sommer floores, and the winde caryed them away, that no place was found for them: & the stone that smote the image became a great mountayne, and filled the whole earth.
36 This is the dreame: and now will we shew before the king what it meaneth.
37 O king, thou art a king of kinges: for the God of heaue hath geuen vnto thee a kingdome, power, strength, & glorie.
38 And in all places whersoeuer the children of men dwell, the beastes of the fielde, and the foules of the aire hath he geuen into thy hande, and hath made thee ruler in them all: thou art this head of golde.
39 After thee shall arise another kingdome inferior to thee, & another third kingdome shalbe of brasse, whiche shall beare rule ouer all the earth.
40 The fourth kingdome shalbe strong as iron: for as iron breaketh in peeces and subdueth all thinges, and as iron bruiseth all these thinges, so shall it breake in peeces and bruise all.
41 Where as thou sawest the feete & toes, parte of potters clay & part of iron, the kingdome shalbe deuided, but there shalbe in it of the strength of the iron, for so much as thou sawest the iron mixt with the clay and earth.
42 And as the toes of the feete were part of iron and part of clay: so shal the kingdome be part strong and part broken.
43 And wheras thou sawest iron mixt with clay and earth, they shall mingle themselues with the seede of men, and yet not ioyne one with another, as iron will not be mixt with clay.
44 And in the dayes of these kinges, shall the God of heauen set vp a kingdome, which shall neuer be destroyed, and this kingdome shall not be geuen ouer to another people: but it shall breake and destroy al these kingdomes, and it shal stand for euer.
17 This sentence is according to the decree of the watchers, and the request according to the word of the holy ones: because liuing men should knowe that the hyghest hath power ouer the kingdome of men, and geueth it to whom it liketh hym, and setteth vp ouer it the basese among men.
18 This is the dreame that I king Nabuchodonozor haue seene: therfore thou, O Baltassar, declare the interpretation therof, forsomuch as al the wyse men of my kingdome are not able to shewe me what it meaneth: but thou canst do it, for the spirite of the holy gods is in thee.
19 Then Daniel, whose name was Baltassar, held his peace by the space of one houre, and his thoughtes troubled him. So the king spake, and sayde, O Baltassar, let neither the dreame nor the interpretation thereof trouble thee. Baltassar aunswered, saying: O my Lord, this dreame be to them that hate thee, & the interpretation therof to thyne aduersaries.
20 As for the tree that thou sawest, which was great and mightie, whose heyght reached vnto the heauen, and the sight therof through all the world,
22 It is thou, O king, whiche are great and mightie, for thy greatnesse increaseth, & reacheth vnto the heauen, so doth thy dominion to the endes of the earth.
23 But wheras the king saw a watcher, and a holy one that came downe from heauen, and sayd, Hewe downe the tree, & destroy it, yet leaue the stumpe of the rootes therof in the earth, and with a band of iron & brasse binde it among the grasse of the fielde, & let it be wet with the dewe of the heauen, and let his portion be with the beastes of the fielde, till seuen times passe ouer him:
24 This O king is the interpretation, yea it is ye very decree of hym that is hyghest of al, and it toucheth my lord the king.
25 Then Arioch brought Daniel before the king in all the haste, and sayde thus vnto him: I haue founde a man among the children of Iuda that were brought captiues, that will declare vnto the king the interpretation.
26 Then aunswered the king and sayd vnto Daniel, whose name was Baltassar: Art thou able to shewe me the dreame which I haue seene, and the interpretation therof?
5 The king aunswered and sayde to the Chaldeans, The thing is gone fro me: If ye will not make me vnderstand the dreame with the interpretation therof, ye shall be drawne in peeces, & your houses made a lakes.
6 But if ye tell me the dreame and the interpretation therof, ye shall receaue of me giftes, rewardes, and great honour, therefore shewe me the dreame and the interpretation therof.
5 In the very same houre there appeared fingers of a mans hande wryting right ouer against the candlesticke vpon the plaster of the wall of the kinges palace, and the king sawe the knockles of the hande that wrote.
6 Then chaunged the king his countenaunce, & his thoughtes troubled hym, so that the ioyntes of his loynes were loosed, and his knees smote one against the other.
24 Then was the knockles of the hand sent from him, and hath written this writing.
9 O Baltassar, thou prince of wyse men, forsomuch as I knowe that thou hast the spirite of the holy gods, & no secrete troubleth thee: tell me therefore the visions of my dreame that I haue seene, and the interpretation therof.
10 Thus were the visions of my head vpon my bed: And behold, I saw a tree in the mids of the earth, and the heyght therof was great,
23 He gaue me this aunswer: That fourth beast, shalbe the fourth kingdome vpon earth, it shalbe vnlike to all the kingdomes: it shall deuour, treade downe, and destroy all other landes.
31 Whyle these wordes were yet in the kinges mouth, there fell a voyce from heauen, saying: O king Nabuchodonozor, to thee be it spoken, Thy kingdome is departed from thee,
46 Then the king Nabuchodonozor fell downe vpon his face, and bowed hym selfe vnto Daniel, and commaunded to ordeine rewardes and sweete odours for hym.
47 The king aunswered Daniel, & sayde: Of a trueth your God is a God of gods, and the Lorde of kinges, and a reuealer of secretes, seing thou couldest reueale this secrete.
19 After this, I required to knowe the trueth concerning ye fourth beast, which was so vnlyke the other beastes, and so horrible, whose teeth were of iron, and his nayles of brasse, which deuoured and destroyed, and stamped the residue vnder his feete:
8 Then the king aunswered, saying: I perceaue of a trueth that ye would redeeme the time, for so much as ye see the thing is gone fro me.
9 Therfore if ye wil not tel me the dreame, this is your only purpose, ye haue prepared liyng & corrupt wordes to speake before me, til the time be chaunged: therfore tell me the dreame, that I may knowe that ye can declare me the interpretation therof.
26 Moreouer, where as it was sayd, that the stumpe of the roote of the tree should be left still: it betokeneth, that thy kingdome shall remayne whole vnto thee, after thou hast learned to knowe that the power commeth from heauen.
5 Sawe a dreame, whiche made me afrayde, and the thoughtes vpon my bed, with the visios of my head, troubled me.
6 Therfore made I a decree, that they shoulde bring all the wyse men of Babylon before me, that they might declare vnto me the interpretatio of the dreame.
22 But where as it brake, & foure other rose vp in the steade: it signifieth, that out of this people shall stande vp foure kingdomes, but not so mightie as it.
23 And in the ende of their kingdome, when the wicked are come to the full, a king of a fierce countenaunce, and vnderstanding harde sentences, shall stand vp.
17 These great beastes which are foure, are foure kinges which shall arise out of the earth:
11 There is a man in thy kingdome that hath the spirite of the holy Gods within him: & in the dayes of thy father, light, and vnderstanding, & wysdome, like the wysedome of the gods, was founde in hym, whom the king Nabuchodonozor thy father, the king I say thy father made chiefe of the wyse men, soothsayers, Chaldeans, and wysardes.
19 Then was the secrete reuealed vnto Daniel in a vision by night: then Daniel praysed the God of heauen.
17 And there was brought a stone, & laide vpon ye mouth of the denne, this the king sealed with his owne ring and with the signet of his princes, that the purpose concerning Daniel should not be chaunged.
26 And the vision of the euening and the morning, which is declared, is true: therfore seale thou vp the vision, for it shalbe after many dayes.