Ecclesiastes 7:25

Bishops' Bible (1568)

I applied my minde also vnto knowledge, and to seeke and searche out science, wysdome, and vnderstanding, to knowe the foolishnesse of the vngodly, and the errour of doting fooles.

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Referenced Verses

  • Eccl 10:13 : 13 The beginning of his talking is foolishnesse: & the last worde of his mouth is starke madnesse.
  • Jer 12:1-2 : 1 O Lorde thou art more righteous, then that I shoulde dispute with thee: neuerthelesse, let me talke with thee in thynges reasonable. Howe happeneth it that the way of the vngodly is so prosperous? and that it goeth so well with them which without any shame offend and liue in wickednesse, 2 Thou plantest them, they take roote, they growe, and bryng foorth fruite: they boast much of thee, yet art thou farre from their raynes.
  • 2 Pet 2:3-9 : 3 And through couetousnesse, shall they with fayned wordes make marchaudize of you, whose iudgement is nowe not farre of, and their damnation sleepeth not. 4 For if God spared not the angels that sinned, but cast them downe into hell, and delyuered them into chaynes of darknesse, to be kept vnto iudgement: 5 Neither spared the olde worlde, but saued Noe the eyght person a preacher of ryghteousnesse, and brought in the flood vpon the worlde of the vngodly, 6 And turned their cities of Sodome & Gomorrhe into asshes, ouerthrewe the, dampned them, and made of them an ensample vnto those that after shoulde lyue vngodly: 7 And iust Lot, vexed with ye vncleane conuersatio of the wicked, deliuered he. 8 For he beyng ryghteous, & dwellyng among them, in seyng and hearyng, vexed his ryghteous soule from daye to daye with their vnlawfull deedes. 9 The Lorde knoweth howe to delyuer the godly out of temptation, and to reserue the vniust vnto the day of iudgement for to be punished:
  • 2 Pet 3:3-9 : 3 This first vnderstande, that there shall come in the laste dayes mockers, whiche wyll walke after their owne lustes, 4 And say: Where is the promise of his commyng? For sence the fathers dyed, all thynges continue a lyke from the begynnyng of the creation. 5 For this they knowe not (and that wylfully) howe that the heauens were of olde, and the earth that was of the water, and by the water, by the worde of God: 6 By the which thinges the world that then was, perisshed, beyng then ouerrunne with water. 7 But the heauens and earth whiche are nowe, be kept by his worde in store, and reserued vnto fire, agaynst the day of iudgement and perdition of vngodly men. 8 Dearely beloued, be not ignoraunt of this one thyng, howe that one day is with the Lorde as a thousande yere, & a thousande yere as one day. 9 The Lorde that hath promised, is not slacke, as some men count slacknesse, but is pacient to vswarde forasmuch as he woulde haue no man lost, but wyll receaue all men to repentaunce.
  • Gen 34:7 : 7 And when the sonnes of Iacob (comming out of the fielde) hearde it, it greeued them, and they were not a little wroth, because he had wrought folly in Israel, in that he had lien with Iacobs daughter, which thing ought not to be done.
  • Josh 7:13 : 13 Up therfore and sanctifie the people, and say: Sanctifie your selues against to morowe, for so sayde the Lorde God of Israel, there is a dampned thyng among you, O Israel: and therfore ye cannot stande against your enemies, vntyll ye haue put the dampned thing from among you.
  • 2 Sam 13:12 : 12 And she aunswered him: Nay my brother, do not force me, for there hath no such thing ben done in Israel: Do not thou this folly.
  • Prov 17:12 : 12 It were better to meete a shee beare robbed of her whelpes, then a foole trusting in his foolishnesse.
  • Prov 26:11 : 11 Like as the dogge turneth agayne to his owne vomite: euen so a foole beginneth his foolishnes agayne afreshe.
  • Eccl 1:13-17 : 13 And dyd applie my mynde to seke out & searche for knowledge of all thynges that are done vnder heauen: Such trauayle and labour hath God geuen vnto the children of men, to exercise them selues therin. 14 Thus haue I considered all these thynges that come to passe vnder the sunne: and lo, they are all but vanitie and vexation of mynde. 15 The croked can not be made straight, nor the imperfection of thynges can be numbred. 16 I communed with myne owne heart, saying: lo I am come to great estate, and haue gotten more wisdome then all they that haue ben before me in Hierusalem. 17 Yea, my heart had great experience of wisdome & knowledge: for thervnto I applied my mynde, that I myght knowe what were wisdome and vnderstandyng, what were errour and foolishnesse: and I perceaued that this was also but a vexation of mynde.
  • Eccl 2:1-3 : 1 Then sayde I thus in my heart: Nowe go to, I will take myne ease, and haue good dayes: But lo, that is vanitie also. 2 Insomuch that I saide vnto the man geuen to laughter, thou art mad: and to mirth, what doest thou? 3 So I thought in my heart to geue my fleshe vnto wine, and agayne to apply my mynde vnto wisdome, and to comprehende foolishnesse: vntyll the tyme that among all the thynges which are vnder the sunne, I myght see what were best for men to do so long as they liue vnder heauen.
  • Eccl 2:12 : 12 Then turned I me to consider wisdome, errour, and foolishnesse (for what is he among men that myght be compared to me the kyng in such workes?)
  • Eccl 2:15 : 15 Then thought I in my mynde, yf it happen vnto the foole as it doth vnto me, what needeth me then to labour any more for wisdome? So I confessed within my heart that this also was but vanitie.
  • Eccl 2:20 : 20 So I turned me to refrayne my mynde from all such trauayle as I toke vnder the sunne,
  • Eccl 3:16-17 : 16 Moreouer, I sawe vnder the sunne vngodlynes in the steade of iudgement, & iniquitie in steade of righteousnesse. 17 Then thought I in my mynde, God shall separate the ryghteous from the vngodly: and then shalbe the tyme and iudgement of all counsayles & workes.
  • Eccl 7:27 : 27 Beholde (saith the preacher) this haue I diligently searched out and proued: One thing must be considered with another, that a man may come by knowledge,
  • Eccl 9:1-3 : 1 For all these thinges purposed I in my mynde to seeke out: The righteous & wise, yea & their seruauntes also are in the hand of God, and there is no man that knoweth eyther loue or hate, but all thinges are before them. 2 It happeneth vnto one as vnto another, it goeth with the righteous as with the vngodly, with the good and cleane, as with the vncleane, with hym that offereth, as with him that offereth not: like as it goeth with the vertuous, so goeth it also with the sinner: as it happeneth vnto the pariured, so happeneth it also to hym that is afrayde to be forsworne. 3 Among all thinges that come to passe vnder the sunne, this is a miserie, that it happeneth vnto all alike: This is the cause also that the heartes of men are full of wickednesse, and madde foolishnesse is in their heartes as long as they liue, vntyll they dye.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Eccl 1:13-18
    6 verses
    88%

    13 And dyd applie my mynde to seke out & searche for knowledge of all thynges that are done vnder heauen: Such trauayle and labour hath God geuen vnto the children of men, to exercise them selues therin.

    14 Thus haue I considered all these thynges that come to passe vnder the sunne: and lo, they are all but vanitie and vexation of mynde.

    15 The croked can not be made straight, nor the imperfection of thynges can be numbred.

    16 I communed with myne owne heart, saying: lo I am come to great estate, and haue gotten more wisdome then all they that haue ben before me in Hierusalem.

    17 Yea, my heart had great experience of wisdome & knowledge: for thervnto I applied my mynde, that I myght knowe what were wisdome and vnderstandyng, what were errour and foolishnesse: and I perceaued that this was also but a vexation of mynde.

    18 For where much wisdome is, there is also great trauayle and disquietnesse: and the more knowledge a man hath, the more is his care.

  • Eccl 2:1-3
    3 verses
    83%

    1 Then sayde I thus in my heart: Nowe go to, I will take myne ease, and haue good dayes: But lo, that is vanitie also.

    2 Insomuch that I saide vnto the man geuen to laughter, thou art mad: and to mirth, what doest thou?

    3 So I thought in my heart to geue my fleshe vnto wine, and agayne to apply my mynde vnto wisdome, and to comprehende foolishnesse: vntyll the tyme that among all the thynges which are vnder the sunne, I myght see what were best for men to do so long as they liue vnder heauen.

  • Eccl 7:23-24
    2 verses
    80%

    23 All these thinges haue I proued in wysdome, for I thought to be wyse, but she went farther from me then she was before:

    24 yea and so deepe, that I might not reache vnto her.

  • Eccl 8:16-17
    2 verses
    79%

    16 And so I applied my minde to learne wysdome, and to knowe the trauayle that is in the worlde, and that of suche a fashion, that I suffred not mine eyes to sleepe neither day nor night.

    17 I vnderstoode of all the workes of God, but it is not possible for a man to attayne vnto the workes that are done vnder the sunne: and though he bestowe his labour to seeke them out, yet can he not reach vnto them: yea though a wyse man would vndertake to know them, yet shall he not finde them.

  • Eccl 2:10-15
    6 verses
    79%

    10 And loke whatsoeuer myne eyes desired, I let them haue it: and wherin soeuer my heart delited or had any pleasure, I withhelde it not from it: Thus my heart reioyced in all that I did, and this was my portion of all my trauayle.

    11 But when I considered all the workes that my handes had wrought, and all the labour that I had taken therin: lo all was but vanitie and vexation of mynde, and nothing of any value vnder the sunne.

    12 Then turned I me to consider wisdome, errour, and foolishnesse (for what is he among men that myght be compared to me the kyng in such workes?)

    13 And I sawe that wisdome excelleth foolishnesse, as farre as light doth darknesse.

    14 For a wise man hath his eyes in his head, but the foole goeth in darknesse: I perceaued also that they both had one ende.

    15 Then thought I in my mynde, yf it happen vnto the foole as it doth vnto me, what needeth me then to labour any more for wisdome? So I confessed within my heart that this also was but vanitie.

  • Eccl 2:19-20
    2 verses
    78%

    19 And who knoweth whether he shalbe a wise man or a foole? And yet shall he be lorde of all my laboures which I with such wisdome haue taken vnder the sunne: This is also a vayne thyng.

    20 So I turned me to refrayne my mynde from all such trauayle as I toke vnder the sunne,

  • 4 The heart of the wise is in the mourning house: but the heart of the foolishe is in the house of myrth.

  • 12 I wysdome dwell with counsell, and finde out knowledge and vnderstanding.

  • 7 And behelde among the simple people and among the chyldren a young man voyde of wyt,

  • Eccl 7:26-27
    2 verses
    76%

    26 And I founde that a woman is bitterer then death, the whiche hath cast abrode her heart as a net that men fishe with, and her handes are chaynes: Who so pleaseth God shall escape from her, but the sinner wyll be taken with her.

    27 Beholde (saith the preacher) this haue I diligently searched out and proued: One thing must be considered with another, that a man may come by knowledge,

  • 3 The foolishnesse of man paruerteth his way: and his heart fretteth against the Lorde.

  • Prov 18:1-2
    2 verses
    75%

    1 Who so hath an earnest desire to wysdome he will sequester him selfe to seeke it, and occupie him selfe in all stedfastnesse & sounde doctrine.

    2 A foole hath no delight in vnderstanding: but onlye to vtter the fansies of his owne heart.

  • 14 The heart of hym that hath vnderstandyng doth seke knowledge: but the mouth of fooles is fed with foolishnesse.

  • 16 Therfore I considered howe I might vnderstande this: but it was to paynefull in myne eyes.

  • 16 Whereto hath a foole treasure in his hande to bye wisdome, seeing he hath no minde therto?

  • 8 The wisdome of the circumspect man, is to vnderstande his way: but the foolishnesse of the vnwise, deceaueth.

  • 5 Take heede vnto knowledge O ye ignoraunt, be ye wise in heart O ye fooles.

  • 1 For all these thinges purposed I in my mynde to seeke out: The righteous & wise, yea & their seruauntes also are in the hand of God, and there is no man that knoweth eyther loue or hate, but all thinges are before them.

  • 2 To learne wisdome and instruction, & to perceaue the wordes of vnderstandyng,

  • 15 A wise heart possesseth knowledge, & a prudent eare seeketh vnderstanding.

  • 6 To vnderstande a parable, and the interpretation therof, the wordes of the wise, and their darke speaches.

  • 33 Wisdome resteth in the heart of hym that hath vnderstandyng, and it shalbe knowen among them that are vnlearned.

  • 12 Where then is wysdome founde? and where is the place of vnderstanding?

  • 13 This wysdome haue I seene also vnder the sunne, and me thought it a great thing:

  • 24 Wisdome shineth in the face of hym that hath vnderstanding: but the eyes of fooles wander throughout al landes.

  • 3 For who can keepe his owne counsaile so secrete but it shalbe knowen? Therefore haue I spoken that I vnderstoode not, euen the thinges that are to wonderfull for me, and passe myne vnderstanding.

  • 14 Counsell is mine, and direction, I am vnderstanding, and I haue strength.

  • 10 When wisdome entreth into thine heart, and thy soule deliteth in knowledge:

  • 7 The lippes of the wise do sowe knowledge: but the heart of the foolishe do not so.

  • 7 The wyse man hateth wrong dealing, and abhorreth the heart that coueteth rewardes.

  • 25 For who wyll eate or go more lustyly to his worke then I?

  • 22 Vnderstandyng is a well of lyfe vnto hym that hath it: as for the chastenyng of fooles it is but foolishnesse.

  • 2 That thou wylt encline thine eares vnto wisdome: applye thine heart then to vnderstandyng.