Genesis 41:26
The seuen good kyne, are seuen yeres, and the seuen good eares are seue yeres also: and it is but one dreame.
The seuen good kyne, are seuen yeres, and the seuen good eares are seue yeres also: and it is but one dreame.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
17 And Pharao sayde vnto Ioseph: In my dreame me thought I stoode by a ryuers syde,
18 And there came out of the ryuer seuen fat flesshed and well fauoured kyne, and fedde in a medowe.
19 And then seuen other kyne came out after them, poore, and very yll fauoured and leane flesshed, such as I neuer saw in all the lande of Egypt, they were so yll fauoured.
20 And the seuen leane and yll fauoured kyne, did eate vp the first seuen fat kine:
21 And when they had eaten them vp, a man coulde not perceaue that they had eaten them, but they were styll yll fauoured as they were at the begynnyng: and I awoke.
22 And I saw againe in my dreame, and beholde, seuen eares sprang out of one stalke, full and fayre.
23 And beholde, seuen eares agayne withered, thinne, and blasted with the east wynde, sprang vp after them.
24 And the thinne eares deuoured the seuen good eares: and I haue tolde the southsayers, but there was no man that coulde tell what it meaneth.
25 And Ioseph aunswered Pharao: both Pharaos dreames are one, God hath shewed Pharao what he is about to do.
27 Lykewyse the seuen thinne and euyll fauoured kine that came vp after them, are seuen yeres, and the seuen emptie & blasted eares with the east wynde, shalbe seuen yeres of famine.
28 This worde which I haue sayde vnto Pharao, is it that God is about to do, and sheweth it vnto Pharao.
29 Beholde there come seuen yeres of great plenteousnes throughout all the lande of Egypt.
30 And agayne, there shall aryse after them seuen yeres of famine, and all the plenteousnes shalbe forgotten in the lande of Egypt: and the famine shall consume the lande.
31 Neither shall the plenteousnes be knowen in the lande, by reason of that famine that shall come after: for it shalbe exceedyng great.
32 And as concernyng that the dreame was doubled vnto Pharao the seconde tyme: beholde, the thyng is certainly prepared of God, and God wyll shortly bryng it to passe.
1 And after two yeres Pharao dreamed, and beholde, he thought that he stoode by a ryuers syde.
2 And there came out of the ryuer seuen goodly kyne, and fat fleshed, and fedde in a medowe.
3 And seuen other kyne came vp after them out of the ryuer, euyll fauoured, and leane fleshed, & stoode by the other kyne vpon the brynke of the ryuer.
4 And the euyll fauoured & leane fleshed kyne dyd eate vp the seuen well fauoured and fat kyne: and Pharao awoke.
5 And he slept agayne, and dreamed the seconde tyme: and beholde, seuen eares of corne grewe vppon one stalke, ranke and goodly.
6 And agayne, seuen thinne eares, blasted with the east winde sprang vp after them.
7 And the seuen thinne eares deuoured the seuen ranke & full eares. And Pharao awaked, and see it was a dreame.
6 And he said vnto them: Heare I pray you this dreame which I haue dreamed.
36 And so shall that foode be for store in the lande agaynst the seuen yeres of famine, which shall come in the lande of Egypt, that ye lande perishe not through famine.
37 And the saying seemed good in ye eyes of Pharao, and in the eyes of all his seruauntes.
15 And Pharao sayde vnto Ioseph: I haue dreamed a dreame, & no man can interprete it: & I haue heard say of thee that assoone as thou hearest a dreame, thou canst interprete it.
47 And in the seuen plenteous yeres, the earth brought foorth great store for to lay vp.
11 And we dreamed both of vs in one nyght, and eche mans dreame of a sundry interpretation.
53 And when the seuen yeres of plenteousnesse that was in the land of Egypt, were ended,
54 Then came the seuen yeres of dearth, according as Ioseph had sayde, and the dearth was in all landes: but in all the lande of Egypt, was there yet foode.
6 For this is the seconde yere of dearth in the lande, and fiue more are behinde, in the whiche there shall neyther be earyng nor haruest.