James 4:2
Ye lust, and haue not: Ye enuie, and haue indignation, and can not obtayne: Ye fyght and warre, ye haue not, because ye aske not.
Ye lust, and haue not: Ye enuie, and haue indignation, and can not obtayne: Ye fyght and warre, ye haue not, because ye aske not.
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3 Ye aske and receaue not, because ye aske amisse, euen to consume it vpon your lustes.
4 Ye adulterers & adultresses, knowe you not howe that the frendship of the world is enmitie with God? Whosoeuer therfore wylbe a friende of the worlde, is made the enemie of God.
5 Either do ye thynke that the scripture sayth in vayne, the spirite that dwelleth in vs, lusteth after enuie?
1 From whence cometh warre and fightyng among you? come they not here hence, euen of your lustes that fight in your members?
16 Then I say, walke in the spirite, and ye shall not fulfyll the lust of the flesshe.
17 For the flesshe lusteth contrary to the spirite, and the spirite contrary to the flesshe. These are contrary one to the other, so that ye can not do what ye woulde.
14 But euery man is tempted, when he is drawen away, & entised of his owne concupiscence.
15 Then, when lust hath conceaued, it bryngeth foorth sinne: and sinne when it is finished, bryngeth foorth death.
14 But yf ye haue bitter enuiyng & strife in your hearte, glorie not, neither be lyers agaynst the trueth.
15 For such wisdome descendeth not fro aboue: but is earthlie, sensuall, and deuelishe.
16 For where enuiyng and strife is, there is sedition & all maner of euyll workes.
5 Ye haue liued in pleasure on the earth, and ben wanton: Ye haue nourisshed your heartes, as in a day of slaughter.
6 Ye haue condempned and kylled the iust, and he hath not resisted you.
16 For all that is in the worlde, as the lust of the fleshe, and the lust of the eyes, and the pride of life, is not of the father, but of the worlde.
5 Not in the lust of concupiscence, euen as the gentiles, which knowe not God.
4 And let patience haue her perfect worke, that ye may be perfect & sounde, lackyng nothyng.
5 If any of you lacke wisdome, let him aske of God, that geueth to all men indifferentlie, and casteth no man in the teeth: and it shalbe geuen hym.
7 Neither let that man thynke that he shall receaue any thyng of the Lorde.
4 Ye haue not yet resisted vnto blood, stryuyng agaynst sinne.
3 For ye are carnal. Seing then, there is among you enuying, & stryfe, and sectes, are ye not carnall, and walke as men?
13 Go to nowe ye that say, to day and to morowe let vs go into such a citie, and continue there a yere, and bye and sell, and wynne:
14 And yet can not ye tel what shall happen on the morowe. For what thyng is your lyfe? It is euen a vapour, that appeareth for a litle tyme, and then he vanisheth away.
15 For that ye ought to say: If the Lorde wyll, and yf we lyue, let vs do this or that.
16 But now ye reioyce in your boastinges: All such reioycyng is euyll.
7 Aske, and it shalbe geuen you: seke, and ye shall fynde: knocke, and it shalbe opened vnto you.
12 That ye may walke honestly toward them that are without, & that nothyng be lackyng in you.
7 Nowe therefore there is vtterly a fault among you, because ye go to lawe one with another: Why rather suffer ye not wrong? why rather suffer ye not harme?
8 Nay, ye your selues do wrong, and do harme, and that to your brethren.
7 If thou do well, shalt thou not receaue? and yf thou doest not well, lyeth not thy sinne at the doores? Also vnto thee shall his desire be, and thou shalt haue dominion ouer hym.
11 For he that sayde, thou shalt not commit adulterie: sayde also, thou shalt not kyll. Though thou do none adulterie, yet yf thou kyll, thou art become a transgressour of the lawe.
40 And yet wyll ye not come to me, that ye myght haue lyfe.
4 Are ye not partiall in your selues, and are made iudges of euyll thoughtes?
8 Be not ye therfore lyke vnto them. For your father knoweth, what thynges ye haue nede of, before ye aske of hym.
9 And I say vnto you, aske, and it shalbe geuen you, seke, and ye shall fynde, knocke, and it shalbe opened vnto you.
9 Grudge not one agaynst another brethren, lest ye be dampned: Beholde, the iudge standeth before the doore.
9 For they that wyll be riche, fall into temptations and snares, and into many folishe & noysome lustes, which drowne men in perdition and destruction.
5 Mortifie therefore your members which are vpon the earth: fornication, vncleannesse, inordinate affection, euyll concupiscence, and couetousnesse, which is worshippyng of images:
8 Nowe ye are full, nowe ye are made ryche, ye raigne as kynges without vs, and I woulde to God ye dyd raigne, that we also myght raigne with you.
29 And aske not ye what ye shall eate, or what ye shall drynke, neither be ye of doubtfull mynde:
30 For all suche thynges do the Heathen people of the worlde seke for: and your father knoweth that ye haue neede of these thynges.
31 But rather seke ye after ye kyngdome of God, and all these thinges shalbe ministred vnto you.
26 Let vs not be desirous of vayne glorie, prouoking one another, enuying one another.
4 And it seemeth to them an inconuenient thyng, that ye runne not also with them vnto the same excesse of riote, and therefore speake they euyll of you:
25 The desire of the slouthfull kylleth him: for his handes wyll not labour.
2 And ye swell, and haue not rather sorowed, that he that hath so done this deede myght be put from among you.
2 But swearing, lying, manslaughter, theft, and adulterie, hath gotten the ouer hande, and one bloodgiltinesse foloweth another.
7 What shall we say then? Is the lawe sinne? God forbyd. Neuerthelesse, I knewe not sinne, but by the lawe: For I had not knowen lust, except the lawe had sayde, thou shalt not lust.
11 Dearely beloued, I beseche you as straugers and pilgrimes, abstaine from fleshly lustes, whiche fight agaynst the soule:
4 Beholde, when ye fast, your lust remayneth still, for ye do no lesse violence to your detters: lo, ye fast to strife and debate, and to smite with your fist without mercy: Nowe ye shall not fast thus, that your voyce might be hearde aboue.
4 The sluggarde woulde fayne haue and can not get his desire: but the soule of the diligent shall haue plentie.