Luke 11:42

Bishops' Bible (1568)

But wo vnto you pharisees: for ye tithe mint & rue, and al maner hearbes, and passe ouer iudgement, and the loue of God: These ought ye to haue done, and yet not to leaue the other vndone.

📖 Grammatical Analysis

Original Text

Ἀλλʼ οὐαὶ ὑμῖν, τοῖς Φαρισαίοις! ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ πήγανον καὶ πᾶν λάχανον, καὶ παρέρχεσθε τὴν κρίσιν καὶ τὴν ἀγάπην τοῦ Θεοῦ: ταῦτα ἔδει ποιῆσαι, κἀκεῖνα μὴ ἀφιέναι.

Transliteration

But ouai to you, the Pharisaiois! because apodekatoute the hēdyosmon and the pēganon and all lachanon, and parerchesthe the krisin and the agapēn of the Theou: these things edei poiēsai, and those not aphienai.

Grammar Details

• *ouai*: interjection - woe/alas
• *Pharisaiois*: dative, masculine, plural - to the Pharisees
• *apodekatoute*: present, indicative, active, 2nd person plural - you tithe/give tenth
• *hēdyosmon*: accusative, neuter, singular - mint
• *pēganon*: accusative, neuter, singular - rue
• *lachanon*: accusative, neuter, singular - herb/vegetable
• *parerchesthe*: present, indicative, middle/passive, 2nd person plural - you pass by/neglect
• *krisin*: accusative, feminine, singular - judgment/justice
• *agapēn*: accusative, feminine, singular - love
• *Theou*: genitive, masculine, singular - of God
• *edei*: imperfect, indicative, active, 3rd person singular - it was necessary
• *poiēsai*: aorist, infinitive, active - to do/perform
• *aphienai*: present, infinitive, active - to leave/neglect

Word Meanings

• *parerchesthe*: pass by/neglect/disregard/bypass
• *krisin*: judgment/justice/discernment
• *edei*: was necessary/ought/should
• *aphienai*: leave/neglect/abandon/let go

Referenced Verses

• Luke 18:12 : 12 I fast twise in the weeke, I geue tithe of all that I possesse.
• Matt 23:23 : 23 Wo vnto you Scribes and Pharisees, hypocrites, for ye tythe mynt, and annise, and cummyn: and haue left the wayghtier matters of the lawe, iudgement, mercy, and fayth. These ought ye to haue done, and not to leaue the other vndone.
• Mic 6:8 : 8 He hath shewed thee O man what is good, and what the Lorde requireth of thee: namely to do iustly, to loue mercie, and to humble thy selfe to walke with thy God.
• Mal 3:8 : 8 Wyll a man spoyle his Gods? yet ye haue spoyled me: and ye say, Wherein haue we spoyled thee? In tythes and offeringes?
• Deut 10:12-13 : 12 And now Israel, what doth the Lord thy God require of thee, but to feare the Lorde thy God, and to walke in all his wayes, to loue hym, and to serue the Lord thy God with all thyne heart, and with all thy soule? 13 Namely, that thou kepe the comaundementes of the Lorde, and his ordinaunces whiche I commaunde thee this day for thy wealth.
• 1 Sam 15:22 : 22 And Samuel sayde: Hath the Lorde as great pleasure in burnt sacrifices and offerynges, as when the voyce of the Lorde is obeyed? Beholde, to obey, is better then sacrifice: and to hearken, is better then the fat of rammes.
• Prov 21:3 : 3 To do righteousnes and iudgement, is more acceptable to the Lorde then sacrifice.
• Matt 23:27 : 27 Wo vnto you Scribes and Pharisees hypocrites: for ye are lyke vnto paynted sepulchres, which in dede appeare beautifull outwarde, but are within full of dead mens bones, and of all fylthynes.
• Lev 27:30-33 : 30 Euery tithe of the lande also, both of the seede of the lande, and of the fruite of the trees, is the Lordes, and is sanctified vnto the Lorde. 31 And if a man wyll redeeme ought of his tithes, let hym adde the fift part thereto. 32 And euery tythe of oxe and of sheepe, and of euery beast that goeth vnder the rod, euen euery tenth shalbe holy vnto the Lorde. 33 He shall not looke if it be good or bad, nor chaunge it: els if he chaunge it, both it and that it was chaunged withall, shalbe halowed, and may not be redeemed.
• Eccl 7:18 : 18 It is good for thee to take holde of this, and not to let that go out of thy hande: For he that feareth God, commeth foorth with them all.
• Isa 1:10-17 : 10 Heare the worde of the Lord ye lordes of Sodoma, and hearken vnto the lawe of our God thou people of Gomorra. 11 Why offer ye so many sacrifices to me, wyll the Lorde say? I am full of the burnt offeringes of weathers, & of the fatnesse of fed beastes, I haue no pleasure in the blood of bullockes, lambes, and goates. 12 When ye come to appeare before me treadyng in my courtes, who hath required this at your handes? 13 Offer me no mo oblations, for it is but lost labour: incense is an abhominable thyng vnto me, I may not away with your newe moones, your sabbathes & solempne meetynges, your solempne assemblies are wicked. 14 I hate your newe moones and appoynted feastes euen from my very heart, they make me weery, I can not abyde them. 15 When you holde out your handes, I wyll turne myne eyes from you: and though ye make many prayers, yet I wyll heare nothyng at all, seyng your handes are full of blood. 16 Washe you, make you cleane, put away your euyll thoughtes out of my syght: ceasse from doyng of euyll, 17 Learne to do well, applie your selues to equitie, deliuer the oppressed, helpe the fatherlesse to his ryght, let the widdowes complaynt come before you:
• Isa 58:2-6 : 2 For they seeke me dayly, and wyll knowe my wayes, euen as it were a people that dyd right, and had not forsaken the statutes of their God: they aske of me concerning right iudgement, and wyll be nye vnto God. 3 Wherefore fast we say they and thou seest it not? we put our liues to straitnesse, and thou regardest it not? 4 Beholde, when ye fast, your lust remayneth still, for ye do no lesse violence to your detters: lo, ye fast to strife and debate, and to smite with your fist without mercy: Nowe ye shall not fast thus, that your voyce might be hearde aboue. 5 Thinke ye this fast pleaseth me, that a man shoulde chasten hym selfe for a day? and to hang downe his head like a bulrushe, and to lye vpon the earth in an heerie cloth? Should that be called fasting, or a day that pleaseth the Lord? 6 Doth not this fasting rather please me, That thou lose the wicked bands, that thou take of the ouer heauie burthens, that thou let the oppressed go free, and breake all maner of yoke?
• Jer 7:2-9 : 2 Stande vnder the gate of the Lordes house, & crye out these wordes there with a loude voyce, and say, Heare the word of the Lorde all ye of Iuda, that go in at this doore to worship the Lorde: 3 Thus saith the Lorde of hoastes, the God of Israel: Amende your wayes and your counsels, and I wyll let you dwell in this place. 4 Trust not in false lying words, saying: Here is the temple of the Lord, here is the temple of the Lord, here is the temple of the Lorde: 5 But rather in deede amende your wayes and counsels, and iudge right betwixt a man and his neighbour, 6 Oppresse not the straunger, the fatherlesse, and the widowe, shed not innocent blood in this place, cleaue not to straunge gods to your owne destruction: 7 Then wyll I let you dwell in this place, yea in the land that I gaue afore tyme to your fathers for euer. 8 But take heede, ye trust in lying tales, that beguile you and do you no good. 9 For when ye haue stollen, murthered, committed adultrie and periurie, when ye haue offered vnto Baal, folowing straunge and vnknowen gods: shall ye be vnpunished? 10 Yet then come ye and stande before me in this house (whiche hath my name geuen vnto it) and say, tushe, we are absolued quite, though we haue done all these abhominations.
• Jer 7:21-22 : 21 Thus saith the Lorde of hoastes the God of Israel: Heape vp your burnt offeringes with your sacrifices, and eate the fleshe. 22 For when I brought your fathers out of Egypt, I spake no worde vnto them of burnt offeringes and sacrifices:
• 2 Chr 31:5-9 : 5 And assoone as the kinges commaundement came abrode, the children of Israel brought aboudance of first fruites, of corne, wine, oyle, hony, and of all maner of fruites of the fielde, & the tythes of all maner of thinges brought they in plenteously. 6 And the children of Israel and Iuda that dwelt in the cities of Iuda, they also brought in the tithes of oxen and sheepe, & other holy tithes which were consecrate vnto the Lorde their God, they did offer and brought them all by heapes. 7 In the third moneth, they began to lay the heapes in maner of a foundation, and finished them in the seuenth moneth. 8 And when Hezekia and the lordes came and sawe the heapes, they blessed the Lorde, and his people Israel. 9 And Hezekia questioned with the priestes and the Leuites concerning the heapes. 10 And Azaria the chiefe priest of the house of Zador, aunswered him and saide: Since the people began to bryng the heaue offringes into the house of the Lorde, we also haue had inough to eate, there remayned so much: for the Lorde hath blessed his people, and this heape is left.
• Neh 10:37 : 37 And that we shoulde bring the first fruites of our dough and our heaue offeringes, and the fruites of all maner of trees, of wine also and of oyle, vnto the priestes to the chestes of the house of our God, and the tythes of our lande vnto the Leuites, that the Leuites might haue the tythes in all the cities of our ministration.
• Matt 23:13 : 13 Wo vnto you Scribes and Pharisees, hypocrites: for ye shut vp the kingdome of heauen before men: ye neither go in your selues, neither suffer ye them that come, to enter in.
• Mal 1:6 : 6 A sonne honoureth his father, and a seruaunt his maister: If then I be a father, where is myne honour? if I be a maister, where is my feare? Saith the Lorde God of hoastes to you O ye pristes that despise my name, and ye say, Wherein haue we despised thy name?
• Mal 2:17 : 17 Ye haue weeryed the Lord with your wordes, and you haue sayde, Wherein haue we weeried him? Whylest you say, Euery one that doth euil, is good in the sight of the Lorde, and he is pleased in them: or where is the God of iudgement?
• John 5:42 : 42 But I knowe you, that ye haue not the loue of God in you.
• Titus 2:11-12 : 11 For there hath appeared the grace of God which is healthful to all men, 12 Teachyng vs, that denying vngodlynesse and worldly lustes, we shoulde lyue soberlie and ryghteouslie, and godlie in this present worlde:
• 1 John 4:20 : 20 If a man say, I loue God, & yet hate his brother, he is a lyer: For how can he yt loueth not his brother whom he hath seene, loue God who he hath not seene?