Proverbs 17:8
A gyft is as a precious stone vnto hym that hath it: but vnto whom soeuer it turneth, it maketh hym vnwise.
A gyft is as a precious stone vnto hym that hath it: but vnto whom soeuer it turneth, it maketh hym vnwise.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
23 The vngodly taketh gyftes out of the bosome, to wrest the wayes of iudgement.
16 A mans gyft maketh an open way, to bryng hym before great men.
6 The multitude hangeth vpon great men: and euery man fauoureth hym that geueth rewardes.
8 Thou shalt take no gyftes: for gyftes blinde the seyng, and peruert the wordes of the righteous.
14 A priuie rewarde pacifieth displeasure: and a gyft in the bosome stylleth furiousnesse.
7 The wyse man hateth wrong dealing, and abhorreth the heart that coueteth rewardes.
27 The greedy couetous man rooteth vp his owne house: but who so hateth rewardes shall lyue.
14 It is naught, it is naught (saith he that byeth): but when he commeth to his owne house, then he boasteth of his peny worth.
15 There is golde, and a multitude of precious stones: but the lippes of knowledge are a precious iewell.
7 Speache of aucthoritie becommeth not a foole, much lesse a lying mouth then beseemeth a prince.
9 He that hath a bountifull eye, shalbe blessed: for he geueth of his bread to the poore.
14 Whoso maketh great boastes and geueth nothing, is lyke cloudes and winde without rayne.
4 With true iudgement the kyng stablissheth the lande: but yf he be a man that oppresse the people with gatherynges, he turneth it vpside downe.
5 Who so flattereth his neighbour, layeth a net for his feete.
1 A good name is more to be desired then great riches: and louing fauour is better then siluer and golde.
9 Who so couereth a fault, procureth loue: but he that discloseth it, deuideth very frendes.
11 A worde spoken in due season, is lyke apples of golde in a graued worke of siluer.
12 Who so reproueth a wyse man that hath an obedient eare, is as a golden earring, and an ornament of fine golde.
8 Better it is to haue a litle with ryghteousnesse, then great rentes wrongfully gotten.
5 A good man is mercyfull and lendeth: he wyll guyde his wordes with discretion.
8 A man shalbe commended for his wisdome: but a foole shalbe dispised.
20 Who so hath a frowarde heart, obteyneth no good: and he that hath a double tongue, shall fall into mischiefe.
27 He that searcheth for good thynges fyndeth fauour: but who so seketh after mischiefe, it shall happen vnto hym.
11 Wysdome with inheritaunce is good, yet better is it with them that without care may beholde the sunne:
4 So shalt thou finde fauour and good vnderstandyng in the sight of God and men.
17 Euery good geuyng, and euery perfect gyft is from aboue, and cometh downe from the father of lyghtes, with who is no variablenes, neither shadow of turnyng.
15 Good vnderstandyng geueth fauour: but harde is the way of the dispisers.
8 He that setteth a foole in hye dignitie, that is euen as if a man would bynde a stone in a sling.
14 Man shalbe satisfied with good thinges: by the fruite of his mouth, and after the workes of his handes shall he be rewarded.
14 For the marchaundise of it, is better then the marchaundise of siluer, and the gayne therof is better then golde.
27 He that geueth vnto the poore shall not lacke: but he that hydeth his eyes from them, shall haue many a curse.
16 Whereto hath a foole treasure in his hande to bye wisdome, seeing he hath no minde therto?
17 He is a frende that alway loueth, and in aduersitie a man shall knowe who is his brother.
17 No, neither golde nor christall shall be equall vnto it, nor her exchaunge shalbe for the plate of fine golde.
22 It is a mans worship to do good: and a poore man is better then a lyer.
6 Better is he that walketh in his vprightnes: then he that peruerteth his wayes, and is riche.
20 He that handleth a matter wisely obteyneth good: and blessed is he that putteth his trust in the Lorde.
19 For vnto whom soeuer God geueth riches, goodes, and power, he geueth it him to enioy it, to take it for his portion, and to be refresshed of his labour: this is the gyft of God.
6 To hoorde vp riches with a deceiptfull tongue, is vanitie tossed to and fro of them that seeke death.
11 For wysdome is more worth then pretious stones, yea all thinges that thou canst desire, may not be compared vnto it.
21 To haue respect of persons in iudgement is not good, for that man wyll do wrong, yea euen for a peece of bread.
22 He that wyll be riche all to soone, hath an euyll eye: and considereth not that pouertie shall come vpon hym.
33 Giftes are geuen to all other whores: but thou geuest rewardes vnto all thy louers, & rewardest them to come vnto thee on euery side for thy fornication.
20 In a wise mans house there is a great treasure and oyle: but a foolishe body spendeth vp all.
4 A wicked body geueth heede to false lippes, and a lyer geueth eare to a deceiptfull tongue.
12 For if there be first a wyllyng mynde, it is accepted accordyng to that a man hath, and not accordyng to that he hath not.
19 Wrest not thou the lawe, nor knowe any person, neither take any rewarde: for giftes do blinde the eyes of the wise, & peruert the wordes of the righteous.