Proverbs 20:25
It is a snare for a man to deuour that whiche is holy, and after the vowe to make inquirie.
It is a snare for a man to deuour that whiche is holy, and after the vowe to make inquirie.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
4 If thou make a vowe vnto God, be not slacke to perfourme it: As for foolish vowes he hath no pleasure in them: yf thou promise any thyng, pay it.
5 For better is it that thou make no vowe, then that thou shouldest promise and not pay.
6 Suffer not thy mouth to cause thy fleshe for to sinne, neither say thou before the angell that it is thy ignoraunce: for then God wyll be angry at thy voyce, and destroy all the worke of thyne handes.
2 If a man vowe vnto the Lorde, or sweare an othe to bynde his soule: he shall not go backe with his worde, but shall fulfyll all that is proceeded out of his mouth.
25 Lest thou learne his wayes, and receaue hurt to thy soule.
26 Be not thou one of them that binde their hande vpon promise, and are suretie for waightie causes:
4 Either if a soule sweare, and pronounceth with his lippes to do euill or to do good, whatsoeuer it be that a man shall pronounce with an othe, and the thyng be hyd from hym, and commeth to the knowledge of it, and hath offended in one of these:
14 If a man eate of the holy thyng vnwittingly, he shal put the fifth part thervnto, and geue it vnto the priest with the halowed thyng.
15 And the priestes shall not defile the holy thynges of the chyldren of Israel, whiche they offer vnto the Lorde:
16 Take his garment that is suretie for a straunger: and take a pledge of hym for the vnknowen sake.
17 A man liketh the bread that is gotten with deceipt: but at the last his mouth shalbe filled with grauell.
24 The Lord ordereth euery mans goinges: how can a man then vnderstand his owne way?
21 When thou hast vowed a vowe vnto the Lorde thy God, thou shalt not flacke to pay it: For the Lorde thy God wyll surely require it of thee, and it shalbe sinne in thee.
22 If thou shalt leaue bowyng, it shalbe no sinne in thee.
23 But that whiche is once gone out of thy lippes, thou must kepe and do, accordyng as thou hast vowed vnto the Lorde thy God of a freewyll, and as thou hast spoken with thy mouth.
20 A faythfull man shalbe fylled with blessinges, and he that maketh haste to be riche, shall not be vngyltie.
21 To haue respect of persons in iudgement is not good, for that man wyll do wrong, yea euen for a peece of bread.
25 He that feareth men shall haue a fall: but who so putteth his trust in the Lorde, is without daunger.
21 Making a man to sinne in the worde, and that toke him in a snare, whiche reproued them in the open place, and they that haue turned the cause of the righteous to naught.
1 When thou commest into the house of God, kepe thy foote and drawe nye, that God which is at hande may heare that thou geue not the offerynges of fooles: for they knowe naught but to do euyll.
2 Be not hastye with thy mouth, and let not thine heart speake any thyng rashly before God: For God is in heauen, and thou vpon earth, therfore let thy wordes be fewe.
12 Take heede to thy self, lest thou make any compact with the inhabitours of the lande whyther thou goest, lest they be cause of ruine amongest you:
2 The feare of the king is as the roaring of a Lion, who so prouoketh hym vnto anger, offendeth against his owne soule.
2 Thou art bounde with thine owne wordes, and taken with thine owne speach.
15 He that is suretie for a straunger shall smart for it: and he that hateth suretishyp is sure.
2 The desire without discretion is not good: but as a man whiche hasteth with his feete offendeth.
3 The foolishnesse of man paruerteth his way: and his heart fretteth against the Lorde.
21 The heritage that commeth hastylye at the first, shall not be blessed at the ende.
21 For euery mans wayes are open in the sight of the Lord, and he pondereth all their goynges.
10 The snare is layde for him in the grounde, and a pitfall in the way.
5 Thornes and snares are in the way of the frowarde: but he that doth kepe his soule, wyll flee farre from them.
14 It is naught, it is naught (saith he that byeth): but when he commeth to his owne house, then he boasteth of his peny worth.
17 But as in vayne, the nette is layde foorth before the birdes eyes:
13 Take his garment that is suretie for a straunger, and take a pledge of hym for the vnknowen sake.
7 Thou shalt not take the name of the Lorde thy God in vayne: for the Lorde will not holde him giltlesse that taketh his name in vayne.
27 As it is not good to eate to muche honye, so curiously to searche the glory of heauenly thinges, is not commendable.
18 Who so promiseth by the hande and is suretie for his neighbour, he is a foole.
10 Who so causeth the righteous to go astray by an euill way, shall fall into his owne pit: but the iust shall haue the good in possession.
3 Or if he haue founde that which was lost, and denieth it, and sweareth falsely vpon whatsoeuer thing it be that a man doth, and sinneth therein:
26 By an harlot a man is brought to beg his bread, and a woman wyll hunte for the pretious life of man.
19 This is a trespasse offering, for the trespasse committed against the Lorde.
26 A wyse kyng disperseth the vngodly, and bringeth the wheele ouer them.
20 Who so therfore sweareth by the aulter, sweareth by it, and by all thynges theron.
25 Thou shalt not eate it, that it may go well with thee, and with thy chyldren after thee: But thou shalt do that whiche is ryght in the sight of the Lorde.
10 If she vowed in her husbandes house, or bounde her soule with an othe:
18 And whosoeuer sweareth by the aulter, it is nothyng: but whosoeuer sweareth by the gyft that is vpon it, he is a detter.
19 Such are the wayes of euery one that is greedie of gayne, who taketh away the life of the owner therof.
15 Hast thou marked the way of the world, wherin wicked men haue walked?
2 Kepe the kynges commaundement, namely for the oth that thou hast made vnto God for the same.
23 And it shalbe vnto them as a false diuination in their sight, for the othes made vnto them: but he wyll call to remembraunce their iniquitie, to the intent they may be taken.