Proverbs 19:2

Bishops' Bible (1568)

The desire without discretion is not good: but as a man whiche hasteth with his feete offendeth.

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Referenced Verses

  • Prov 21:5 : 5 The deuises of one that is diligent, bring plenteousnesse: but he that is vnaduised, commeth vnto pouertie.
  • Prov 29:20 : 20 Seest thou a man that is hastie to speake vnaduisedly? there is more hope in a foole then in hym.
  • Eccl 7:9 : 9 Be not hastyly angrie in thy minde: for wrath resteth in the bosome of fooles.
  • Eccl 12:9 : 9 The preacher was yet more wyse, and taught the people knowledge, he gaue good heede, sought out the ground, and set foorth many parables:
  • Isa 27:11 : 11 When the braunches of it are drye, they are broken of, & the women come and set them on fire: for it is a people of no vnderstanding, and therfore he that made them shall not fauour them, and he that created them shall geue them no grace.
  • Isa 28:16 : 16 Therfore thus saith the Lorde God, Beholde, I lay in Sion for a foundation a stone, euen a tryed stone, a precious corner stone, a sure foundation: who so beleueth, let hym not be to hastie.
  • Hos 4:6 : 6 My people perishe for lacke of knowledge: because thou hast refused knowledge, therfore wyll I refuse thee also, so that thou shalt no more be my priest: and forsomuche as thou hast forgotten the lawe of thy God, I wyll also forget thy chyldren.
  • John 16:3 : 3 And such thynges wyll they do vnto you, because they haue not knowen the father, neither yet me.
  • Rom 10:2 : 2 For I beare them recorde, that they haue a zeale of God: but not accordyng to knowledge.
  • Phil 1:9 : 9 And this I pray, that your loue may abounde yet more and more in knowledge, and in all vnderstandyng:
  • Prov 25:8 : 8 Be not hastie to go to lawe: lest haplye thou knowest not what to do when thy neighbour hath confounded thee.
  • Prov 28:20 : 20 A faythfull man shalbe fylled with blessinges, and he that maketh haste to be riche, shall not be vngyltie.
  • Prov 28:22 : 22 He that wyll be riche all to soone, hath an euyll eye: and considereth not that pouertie shall come vpon hym.
  • Job 31:5 : 5 If I haue walked in vanitie, or if my feete haue runne to disceaue:
  • Prov 1:16 : 16 For their feete runne to euyll, and are hasty to shed blood.
  • Prov 14:29 : 29 He that is patient hath much vnderstanding: but he that is soone displeased, exalteth foolishnesse.
  • Prov 10:21 : 21 The lippes of the ryghteous feede a whole multitude: but fooles shall dye in their owne follie.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 1 Better is the poore that liueth godly, then he that abuseth his lippes, and is a foole.

  • 3 The foolishnesse of man paruerteth his way: and his heart fretteth against the Lorde.

  • 1 When thou commest into the house of God, kepe thy foote and drawe nye, that God which is at hande may heare that thou geue not the offerynges of fooles: for they knowe naught but to do euyll.

  • Prov 1:15-16
    2 verses
    75%

    15 My sonne, walke not thou with them, refrayne thy foote from their wayes.

    16 For their feete runne to euyll, and are hasty to shed blood.

  • 21 Foolishnesse is ioy to him that is destitute of knowledge: but a man of vnderstandyng walketh vprightly.

  • 9 He that walketh vprightly, walketh surely: but whoso goeth a wrong way, shalbe knowen.

  • 19 But the way of the vngodly is as the darkenesse, they knowe not where they fall.

  • 29 He that is patient hath much vnderstanding: but he that is soone displeased, exalteth foolishnesse.

  • 17 Therfore to hym that knoweth howe to do good, and doth it not, to hym it is sinne.

  • 6 Better is he that walketh in his vprightnes: then he that peruerteth his wayes, and is riche.

  • 73%

    15 Slouthfulnesse bryngeth sleepe, and a soule accustomed with craft, shall suffer hunger.

    16 Who so kepeth the commaundement, kepeth his owne soule: but he that regardeth not his wayes, shall dye.

  • Prov 14:7-8
    2 verses
    72%

    7 Get thee from a foolishe man, when thou perceauest not in hym the lippes of knowledge.

    8 The wisdome of the circumspect man, is to vnderstande his way: but the foolishnesse of the vnwise, deceaueth.

  • 16 A wise man doth all thynges with discretion: but a foole wyll declare his follie.

  • 2 A foole hath no delight in vnderstanding: but onlye to vtter the fansies of his owne heart.

  • 23 He shall dye without amendement, and for his great foolishnes he shall go astray.

  • 19 Where much babblyng is, there must needes be offence: and he that refrayneth his lippes, is wyse.

  • 72%

    15 An ignorant body beleueth euery worde: but who so hath vnderstanding, loketh well to his goynges.

    16 A wyse man feareth, and departeth from euyll: but the foole is angry, and counteth hym selfe sure.

    17 An vnpatient man dealeth foolishly: but he that is well aduised, is hated of the foole.

    18 The ignoraunt haue foolishnesse in possession: but the wyse are crowned with knowledge.

  • 23 A discrete man doth hyde knowledge: but the heart of fooles blabbeth out foolishnesse.

  • 15 The labour of the foolishe is greeuous vnto them, whyle they know not howe to go into the citie.

  • 18 An heart that goeth about wicked imaginations, feete that be swyft in running to mischiefe,

  • 17 The path of the ryghteous is to eschewe euyll, and who so loketh well to his wayes, kepeth his owne soule.

  • 20 Seest thou a man that is hastie to speake vnaduisedly? there is more hope in a foole then in hym.

  • 71%

    20 Who so hath a frowarde heart, obteyneth no good: and he that hath a double tongue, shall fall into mischiefe.

    21 He that begetteth a foole, begetteth his sorowe: and the father of a foole can haue no ioy.

  • 5 Being as alight despised in the heartes of the riche, and as one redy to fall.

  • 19 The way of a slouthfull man is as an hedge of thornes: but the way of the ryghteous is playne.

  • 22 Neuerthelesse, this shall come vpon them, because my people is become foolishe, and hath not knowen me: they are the children of foolishnesse, and without any discretion: To do euyll, they haue wit inough: but to do well, they haue no wisdome.

  • 6 Perchaunce thou wylt ponder the path of her lyfe: so vnstedfast are her wayes that thou canst not know them.

  • 3 A foole wyll shewe him selfe when he goeth by the way, yet thinketh he that euery man doth as foolishly as him self.

  • 27 My sonne heare no more the doctrine that leadeth thee vnto errours from the wordes of vnderstanding.

  • 8 He that is wise loueth his owne soule, and kepeth vnderstanding, that he may prosper.

  • Prov 26:6-7
    2 verses
    71%

    6 As he that cutteth of his messengers feete endamageth himselfe: so doth he that committeth a message to a foole.

    7 Like as in a lame man his legges are not equall: euen so is a parable in a fooles mouth.

  • 14 The heart of hym that hath vnderstandyng doth seke knowledge: but the mouth of fooles is fed with foolishnesse.

  • 20 He that goeth in the companie of wise men, shalbe wise: but who so is a companion of fooles, shalbe afflicted.

  • 27 A wyse man vseth fewe wordes, and a man of vnderstanding is of a pacient spirite.

  • 5 Thornes and snares are in the way of the frowarde: but he that doth kepe his soule, wyll flee farre from them.

  • 17 Nurture kepeth the way of lyfe: but he that refuseth to be nurtured, deceaueth hym selfe.

  • 18 For where much wisdome is, there is also great trauayle and disquietnesse: and the more knowledge a man hath, the more is his care.

  • 22 He that wyll be riche all to soone, hath an euyll eye: and considereth not that pouertie shall come vpon hym.

  • 8 Be not hastie to go to lawe: lest haplye thou knowest not what to do when thy neighbour hath confounded thee.

  • 6 Forsake foolishnes, and ye shall lyue: and see that ye go in the way of vnderstandyng.

  • 20 A faythfull man shalbe fylled with blessinges, and he that maketh haste to be riche, shall not be vngyltie.

  • 26 Ponder the path of thy feete, and let all thy wayes be ordred aright.