Song of Songs 8:1

Bishops' Bible (1568)

O that I might finde thee without and kisse thee, whom I loue as my brother whiche suckt my mothers brestes, and that thou shalt not be dispised,

Additional Resources

Referenced Verses

  • Zech 9:9 : 9 Reioyce thou greatly O daughter Sion, be glad O daughter Hierusalem: For lo, the king commeth vnto thee, euen the righteous and sauiour, lowly & simple is he, he rydeth vpon an Asse and vpon the foale of an Asse.
  • Gal 4:26 : 26 But Hierusalem which is aboue, is free: which is the mother of vs all.
  • Mal 3:1 : 1 Beholde, I wyll sende my messenger, and he shall prepare the way before me, and the lord whom ye seeke, shal speedyly come to his temple, and the messenger of the couenaunt whom ye desire, beholde he commeth, saith the Lorde of hoastes.
  • Ps 45:10-11 : 10 Hearken O daughter and consider, encline thine eare: forget also thine owne people and thy fathers house. 11 So shall the kyng haue pleasure in thy beautie: for he is thy Lorde, and worship thou hym.
  • Ps 102:16-17 : 16 For God wyll buylde vp Sion: to be seene in his glorious maiestie. 17 He wyll regarde the prayer of the humble destitute of all helpe: and he wyll not dispise their prayer.
  • Isa 7:14 : 14 Therefore the Lorde hym selfe shall geue you a token: Beholde, a virgin shall conceaue and beare a sonne, and shall call his name Emmanuel.
  • Isa 9:6 : 6 For vnto vs a chylde is borne, and vnto vs a sonne is geuen, vpon his shoulder doth the rule lye, and he is called with his owne name wonderfull, the geuer of counsell, the mightie God, the euerlasting father, the prince of peace.
  • Isa 60:14 : 14 Moreouer, those shall come kneeling vnto thee that haue vexed thee, and all they that despised thee shall fall downe at thy foote: Thou shalt be called the citie of the Lorde, Sion the citie of the holy one of Israel.
  • Isa 66:11-12 : 11 For ye shall sucke comfort out of her breastes, and be satisfied: Ye shall taste, and haue delyte in the bryghtnesse of her glorie. 12 For thus saith the Lorde: Beholde, I wyll let peace into her lyke a water fludde, and the glory of the heathen like a flowing streame: Then shall ye sucke, ye shalbe borne vpon her sydes, and be ioyfull vpon her knees.
  • Hag 2:7 : 7 And I will moue all nations, and the desire of all nations shall come, and I will fill this house with glorie, sayth the Lorde of hoastes.
  • Luke 2:38 : 38 And she, commyng at the same instant vpon them, confessed lykewise the Lorde, and spake of hym, to all them that loked for redemptio in Hierusalem.
  • Luke 7:45-48 : 45 Thou gauest me no kysse: but she, sence the tyme I came in, hath not ceassed to kysse my feete. 46 Myne head with oyle thou dyddest not anoynt: but she hath anoynted my feete with oyntment. 47 Wherfore I say vnto thee, many sinnes are forgeuen her: for she loued much. To whom lesse is forgeuen, the same doth lesse loue. 48 And he sayde vnto her: thy sinnes are forgeuen thee.
  • Luke 9:26 : 26 For whosoeuer shalbe ashamed of me, and of my wordes, of hym shall the sonne of man be ashamed, whe he commeth in his maiestie, and in the maiestie of his father, and of the holy angels.
  • Luke 10:16 : 16 He that heareth you, heareth me, and he that despiseth you, despiseth me: and he that despiseth me, despiseth hym that sent me.
  • Luke 10:23-24 : 23 And he turned to his disciples, & sayde secretely: Happy are the eyes which see the thynges that ye see. 24 For I tell you, that many prophetes and kynges haue desired to see those thynges whiche ye see, & haue not seene them, and to heare those thinges which ye heare, and haue not hearde them.
  • Luke 12:8 : 8 Also I say vnto you, whosoeuer confesseth me before men, hym shall the sonne of man knowledge also, before the angels of God.
  • Luke 18:9 : 9 And he tolde this parable vnto certayne which trusted in them selues, that they were perfect, and despised other.
  • John 1:14 : 14 And the same word became fleshe, and dwelt among vs ( and we sawe the glory of it, as the glory of the only begotten sonne of the father) full of grace and trueth.
  • John 3:13 : 13 And no man ascendeth vp to heauen, but he that came downe from heauen, euen the sonne of man which is in heauen.
  • John 7:46-52 : 46 The seruauntes aunswered: Neuer man spake as this man doeth. 47 Then aunswered them the pharisees: Are ye also deceaued? 48 Doth any of the rulers or of the pharisees beleue on hym? 49 But this common people which know not the lawe, are cursed. 50 Nicodemus sayth vnto the, he that came to Iesus by nyght, and was one of them: 51 Doth our lawe iudge any man, before it heare hym, and knowe what he hath done? 52 They aunswered, and saide vnto him: Art thou also of Galilee? Search & loke: For out of Galilee aryseth no prophete.
  • John 8:42 : 42 Iesus saide vnto them: Yf God were your father, truely ye woulde loue me: For I proceaded foorth, and came from God: neither came I of my selfe, but he sent me.
  • John 9:25-38 : 25 He aunswered, and sayde: Whether he be a sinner or no, I can not tell: One thyng I am sure of, that wheras I was blynde, nowe I see. 26 Then sayde they to hym agayne: What dyd he to thee? Howe opened he thyne eyes? 27 He aunswered them: I tolde you yer whyle, and ye dyd not heare. Wherfore woulde ye heare it agayne? Wyll ye also be his disciples? 28 Then rayted they hym, and sayde, Be thou his disciple: We are Moyses disciples. 29 We are sure, that God spake vnto Moyses: As for this felowe, we knowe not from whence he is. 30 The man aunswered, and sayde vnto them: this is a marueylous thyng, that ye wote not from whence he is, and yet he hath opened myne eyes. 31 For we be sure, that God heareth not sinners: But yf any man be a worshipper of God, and obedient vnto his wyll, hym heareth he. 32 Sence the worlde began, was it not hearde, that any man opened the eyes of one that was borne blynde. 33 If this man were not of God, he coulde haue done nothyng. 34 They aunswered, & sayde vnto hym: Thou art altogether borne in sinne, and doest thou teache vs? And they cast hym out. 35 Iesus hearde that they had excommunicate hym, & when he had founde hym, he sayde vnto hym: Doest thou beleue on the sonne of God? 36 He aunswered and sayde: Who is he Lorde, that I myght beleue on hym? 37 And Iesus sayde vnto hym: Thou hast both seene hym, and it is he that talketh with thee. 38 And he sayde, Lorde, I beleue: And he worshipped hym.
  • John 13:3 : 3 Iesus knowyng that the father had geuen all thynges into his handes, and that he was come from God, and went to God:
  • John 16:28 : 28 I went out from the father, and came into the worlde: Agayne, I leaue the worlde, and go to the father.
  • 1 Cor 1:28 : 28 And vnnoble thynges of the worlde, & thinges which are despysed, hath God chosen, yea and thinges which are not, to bryng to naught thynges that are:
  • Song 1:2 : 2 O that he would kisse me with the kisses of his mouth: for thy loue is more pleasaunt then wine,
  • Ps 51:17 : 17 Sacrifices for God is a mortified spirite: O Lorde thou wylt not despise a mortified and an humble heart.
  • Matt 13:16-17 : 16 But blessed are your eyes, for they see: and your eares, for they heare. 17 Ueryly I say vnto you, that many prophetes and ryghteous men haue desired to see those thynges which ye see, and haue not seene: and to heare those thynges which ye heare, and haue not hearde.
  • Mark 12:42-44 : 42 And there came a certayne poore widdowe, & she threwe in two mites, which make a farthyng. 43 And he called vnto hym his disciples, and sayth vnto them: Ueryly I say vnto you, that this poore widdowe hath cast more in, then all they which haue cast into the treasurie. 44 For they all, dyd cast in of their superfluitie: but she, of her pouertie, dyd cast in all that she had, euen all her lyuyng.
  • Mark 14:6-9 : 6 And Iesus sayde: let her alone, why trouble ye her? She hath done a good worke on me. 7 For ye haue poore with you alwayes, and whensoeuer ye wyll, ye may do the good: but me haue ye not alwayes. 8 She hath done that she coulde: she came aforehande, to annoynt my body to the burying. 9 Ueryly I say vnto you, whersoeuer this Gospel shalbe preached, throughout the whole worlde, this also that she hath done, shalbe rehearsed, in remembraunce of her.
  • Luke 2:26-32 : 26 And a reuelation was geuen hym of the holy ghost, not to see death, before he had seene the Lordes Christe. 27 And he came by inspiration into the temple: And when the father & mother brought in the chylde Iesus, to do for hym after the custome of the lawe, 28 Then toke he hym vp in his armes, & praysed God, and sayde: 29 Lord nowe lettest thou thy seruaut depart in peace, accordyng to thy promise. 30 For mine eyes haue seene thy saluatio, 31 Whiche thou hast prepared before the face of all people: 32 A light to be reuealed to the gentiles, and the glory of thy people Israel.
  • Gal 6:14 : 14 God forbyd that I shoulde reioyce, but in the crosse of our Lorde Iesus Christe, wherby the world is crucified vnto me, and I vnto the worlde.
  • Phil 3:3 : 3 For we are the circumcision, which worship God in the spirite, and reioyce in Christ Iesus, and haue no confidence in the fleshe:
  • Phil 3:7-8 : 7 But the thynges that were vauntage vnto me, those I counted losse for Christes sake. 8 Yea, I thynke all thynges but losse, for the excellencie of the knowledge of Christe Iesus my Lorde: For whom I haue counted all thyng losse, & do iudge the but vile, that I may winne Christe,
  • 1 Tim 3:16 : 16 And without doubt, great is that misterie of godlynesse: God was shewed in the flesshe, was iustified in the spirite, was seene among the angels, was preached vnto the gentiles, was beleued on in the worlde, and was receaued vp in glorie.
  • Heb 2:9-9 : 9 But hym that for a whyle was made lesse then the Angels, we see that it was Iesus, who through the sufferyng of death, was crowned with glorie and honour, that he by the grace of God, shoulde taste of death for all. 10 For it became hym, for whom are all thynges, and by whom are all thynges, after he had brought many sonnes vnto glorie, that he shoulde make the capitayne of their saluation perfect through afflictions. 11 For both he that sanctifieth, and they which are sanctified, are all of one. For which cause, he is not ashamed to call them brethren, 12 Saying: I wyll declare thy name vnto my brethren, in the myddes of the Churche wyll I prayse thee. 13 And agayne: I wyll put my trust in hym. And agayne: Beholde here am I, and the chyldren whiche God hath geuen me. 14 Forasmuch then as the chyldren are partakers of flesshe and blood, he also hym selfe lykewyse toke part with the, that through death he myght expell hym that had lordship ouer death, that is the deuyll:
  • Heb 9:26-28 : 26 (For then must he haue often suffred sence the foundation of the worlde) But nowe once in the ende of the world hath he appeared, to put away sinne, by the sacrifice of hym selfe. 27 And as it is appoynted vnto men once to dye, and after this the iudgement: 28 Euen so, Christe once offered to take away the sinnes of many, the seconde time shalbe seene without sinne, of them which wayte for hym vnto saluation.
  • Ps 2:12 : 12 Kisse ye the sonne lest that he be angrye, and so ye perishe from the way, if his wrath be neuer so litle kindled: blessed are all they that put their trust in hym.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Song 8:2-5
    4 verses
    86%

    2 I wyll leade thee and bryng thee into my mothers house, that thou myghtest teache me, and that I myght geue thee drynke of the spiced wine, and of the sweete sappe of my pomegranates.

    3 His left hande shalbe vnder my head, and his ryght hande shall imbrace me.

    4 I charge you O ye daughters of Hierusalem that ye wake not vp my loue, nor touche her, tyll she be content her selfe.

    5 (What is she this that cometh vp from the wildernesse, and leaneth vpon her loue?) I wake thee vp among the apple trees where thy mother conceaued thee, where thy mother I say brought thee into the worlde.

  • Song 3:1-4
    4 verses
    77%

    1 By night in my bed I sought hym whom my soule loueth: yea diligently sought I him, but I found him not.

    2 I will get vp thought & go about the citie, in the wayes in all the streates wyll I seeke hym whom my soule loueth: but when I sought him I founde him not.

    3 The watchmen also that go about the citie, founde me to whom I sayde Sawe ye not hym whom my soule loueth?

    4 So when I was a litle past them, I founde him whom my soule loueth: I haue gotten holde vpon hym, and wyll not let him go, vntyll I bryng him into my mothers house, and into her chaumber that bare me.

  • 8 Our sister is but young and hath no brestes: what shall we do for our sister when she shalbe spoken for?

  • Song 1:7-9
    3 verses
    75%

    7 Tell me O thou whom my soule loueth, where thou feedest the sheepe, where thou makest them rest at the noone day: for why shall I be like hym that goeth wrong about the flockes of thy companions?

    8 If thou knowe not thy selfe (O thou fayrest among women) then go thy way foorth after the footesteppes of the sheepe, and feede thy goates besyde the shepheardes tentes.

    9 Unto the hoast of Pharaos charets haue I compared thee, O my loue.

  • 2 O that he would kisse me with the kisses of his mouth: for thy loue is more pleasaunt then wine,

  • Prov 5:19-20
    2 verses
    74%

    19 Let her be as the louyng Hinde and pleasaunt Roe: let her breastes alway satisfie thee, and holde thee euer content with her loue.

    20 Why wylt thou my sonne haue pleasure in a straunge woman, and embrace the bosome of a straunger?

  • Song 4:9-12
    4 verses
    74%

    9 Thou hast with loue bewitched my heart O my sister my spouse, thou hast bewitched my heart with one of thyne eyes, and with one chayne of thy necke.

    10 O howe fayre are thy breastes, my sister, my spouse? Thy breastes are more pleasaunt then wine, and the smell of thyne oyntmentes passeth all spices.

    11 Thy lippes, O my spouse, drop as the hony combe, yea mylke and hony is vnder thy tongue, and the smell of thy garmentes is like the smell of Libanus.

    12 A garden well locked is my sister, my spouse: a garden well locked, and a sealed well.

  • 3 For when I my selfe was my fathers deare sonne, and tenderly beloued of my mother:

  • 13 She caught hym and kissed him, and was not ashamed, saying:

  • 10 I am a wall, and my brestes lyke towres, then was I as one that hath founde fauour in his syght.

  • Song 5:1-2
    2 verses
    73%

    1 I am come into my garden, O my sister, my spouse, I haue gathered my Myrre with my spice: I haue eate hony with my hony combe, I haue drunke my wine with my milke: Eate O ye frendes, drinke and be merie O ye beloued.

    2 I am a sleepe, but my heart is waking: I heare the voyce of my beloued when he knocketh, saying, Open to me O my sister, my loue, my doue, my dearling: for my head is full of deawe, and the lockes of my heere are full of the nyght doppes.

  • Song 7:6-10
    5 verses
    72%

    6 O Howe faire and louely art thou my dearlyng in pleasures?

    7 Thy stature is lyke a paulme tree, and thy breastes lyke the grapes.

    8 I sayde, I wyll climbe vp into the paulme tree, and take holde of his hye braunches. Thy breastes also shalbe as the wine clusters, the smell of thy nosethrilles like as the smell of apples.

    9 And thy rooffe of thy mouth lyke the best wine, which is meete for my best beloued, pleasaunt for his lippes, and for his teeth to chawe.

    10 I am my beloueds, and he shall turne hym vnto me.

  • Song 4:5-6
    2 verses
    72%

    5 Thy two breastes are lyke two twinnes of young Roes, whiche feede among roses.

    6 O that I might go to the mountaine of myrre, and to the hil of frankencense, til the day breake, and til the shadowes be past away.

  • 1 Whyther is thy loue gone then O thou fairest among women? whyther is thy loue departed, and we wyll seke hym with thee?

  • Song 5:8-9
    2 verses
    72%

    8 I charge you therfore O ye daughters of Hierusalem, yf ye fynde my beloued, that ye tell hym howe that I am sicke for loue.

    9 What maner of man is thy loue aboue other louers, O thou fairest among women? Or what can thy loue do more then other louers, that thou chargest vs so straytly?

  • 6 I opened vnto my beloued, but he was departed and gone his way: Now whe he spake, my heart was gone: I sought him, but I coulde not finde him: I cryed vpon hym, neuerthelesse he gaue me no aunswere.

  • Song 1:13-14
    2 verses
    71%

    13 a bundell of myrre is my loue vnto me, he wyll lye betwixt my brestes:

    14 a cluster of Camphire in the vineyardes of Engaddi is my loue vnto me.

  • 4 Drawe thou me vnto thee we wyll runne after thee. The kyng hath brought me into his priuie chaumbers: We wylbe glad and reioyce in thee, we thinke more of thy loue then of wine: they that be righteous loue thee.

  • 12 Why set they me vpon their knees? why gaue they me sucke with their brestes?

  • 3 Thy two breastes are lyke two twinnes of young roes.

  • 14 O get thee away my loue, and be as a roe or a young hart vpon the sweete smellyng mountaynes.

  • 12 In the mornyng wyll we go see the vineyarde, we wyll see yf the vine be sprong foorth, yf the grapes be growen, and yf the pomegranates be shot out. There will I geue thee my brestes:

  • 3 Like as the apple tree among the trees of the wood: so is my beloued among the sonnes.

  • 4 Say vnto wysdome, thou art my sister: and call vnderstanding thy kinsewoman:

  • 6 Set about me cuppes of wine, comfort me with apples, for I am sicke of loue.

  • 18 (For from my youth it hath growen vp with me as with a father, and from my mothers wombe I haue ben guyde to the wydowe)

  • 11 For ye shall sucke comfort out of her breastes, and be satisfied: Ye shall taste, and haue delyte in the bryghtnesse of her glorie.

  • 27 Hath my heart medled priuyly with any disceite? or did I euer kisse myne owne hande?

  • 9 But thou art he that tokest me out of my mothers wombe: thou causedst me to trust in thee, suckyng my mothers breastes.

  • 2 As for your mother, ye shall chyde with her and reproue her, for she is not my wyfe, neither am I her husbande: let her therefore put away her whordome from her face, and her adulterie from her brestes: