1 Corinthians 2:15
But he that is spirituall, discusseth all thinges, and he is iudged of no man.
But he that is spirituall, discusseth all thinges, and he is iudged of no man.
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10But God hath opened it vnto vs by his sprete. For the sprete searcheth out all thinges, yee euen the depenesses of the God heade.
11For what ma knoweth what is in man, saue the sprete of ma which is in him? Euen so no man knoweth what is in God, saue ye sprete of God.
12As for vs, we haue not receaued the sprete of this worlde, but the sprete which cometh of God, so that we ca knowe what is geue vs of God:
13which we also speake, not with connynge wordes of mas wyssdome, but with the conynge wordes of the holy goost, and iudge spirituall matters spiritually.
14Howbeit the naturall man perceaueth nothinge of ye sprete of God. It is foolishnes vnto him, and he can not perceaue it: for it must be spiritually discerned.
16For who hath knowne ye mynde of the LORDE? Or who shal enfourme him? But we haue the mynde of Christ.
31For yf we iudged oure selues, we shulde not be iudged.
32But whan we are iudged, we are chastened of ye LORDE, that we shulde not be daned with the worlde.
3It is but a small thinge vnto me, that I shulde be iudged of you, or of mans daye, nether iudge I myne awne selfe.
4I knowe noughte by my selfe, yet am I not therby iustified. It is the LORDE that iudgeth me.
5Therfore iudge ye nothinge before ye tyme, vntyll the LORDE come, which shal brynge it to lighte that is hyd in darknesse, and ope the councels of ye hertes, and the shal euery one haue prayse of God.
6These thinges brethren haue I described in myne awne preson & in Apollos for youre sakes, that ye mighte lerne by vs, that noman counte hygher of him self, then aboue is wrytten, that one be not puft vp agaynst another for eny mans cause.
15Ye iudge after the flesh, I iudge no man:
2Do ye not knowe that the sayntes shal iudge the worlde? Yf the worlde then shalbe iudged off you, are ye not good ynough to iudge small matters?
3Knowe ye not that we shal iudge the angels? how moch more thinges that pertayne to the teporall life?
4Therfore yf ye haue iudgmentes of temporall matters, take them that are despysed in the congregacion, and set them to be iudges.
1Therfore canst thou not excuse thyselfe (O ma) who soeuer thou be that iudgest: for loke wherin thou iudgest another, thou condemnest thy selfe, in so moch as thou that iudgest, doest euen the same.
2For we are sure that the iudgment of God is (acordinge to the trueth) ouer them that do soch.
3But thinkest thou this O thou man, that iudgest them which do soch thinges, and doest euen the very same thy selfe, that thou shalt escape ye iudgmet of God?
24But yff all prophecied, and there came in one yt beleueth not, or one vnlerned, he shulde be rebuked of them all, and iudged of all,
2A ma thinketh all his waies to be clene, but it is ye LORDE yt fashioneth ye myndes.
13Let vs not therfore iudge one another enymore. But iudge this rather, yt noma put a stomblinge blocke or an occasion to fall in his brothers waye.
3Let not him that eateth, despyse him that eateth not: and let not him which eateth not, iudge him that eateth: for God hath receaued him.
4Who art thou, that iudgest another mans seruaut? He stondeth or falleth vnto his LORDE: Yee he maye well stode, for God is able to make hi stode.
5Some man putteth differece betwene daye & daye, but another man counteth all dayes alyke. Let euery man be sure of his meanynge.
5For they that are fleshly, are fleshly mynded: but they that are goostly, are goostly mynded.
6To be fleshly mynded, is death: but to be goostly mynded, is life and peace.
46Howbeit the spirituall body is not the first, but ye naturall, and then the spirituall.
47The first man is of the earth, earthy: ye seconde ma is fro heaue, heauely.
2For he yt speaketh with tunges, speaketh not vnto men, but vnto God: for no man heareth him. Howbeit in ye sprete he speaketh misteries.
12For what haue I to do to iudge them that are without? Do ye not iudge the that are within?
13As for them that are without, God shal iudge them. Put awaye fro you him that is euell.
1Ivdge not, that ye be not iudged:
2Neuertheles yf eny ma thinke yt he knoweth eny thinge, he knoweth not yet how he oughte to knowe.
3But yf eny man loue God, the same is knowne of him.
16Let no man therfore trouble youre consciences aboute meate or drynke, or for a pece of an holy daye, as the holy daye of ye newe Mone, or of the Sabbath dayes,
9Howbeit ye are not fleshly, but goostly, yf so be that the sprete of God dwell in you. But who so hath not the sprete of Christ, the same is not his.
15I speake vnto them which haue discrecio, iudge ye what I saye.
10But why iudgest thou yi brother? Or thou other, why despysest thou yi brother? We shal all be broughte before ye iudgmet seate of Christ.
3But yf eny man thinke himselfe to be somwhat (whan in dede he is nothinge) the same disceaueth himselfe.
4Let euery man proue his owne worke, and the shal he haue reioysinge in his awne selfe, and not in another.
19These are makers off sectes fleshlie, hauynge no sprete.
22For the father iudgeth no man, but hath geuen all iudgmet vnto the sonne,
1Brethren, Yf eny ma be ouertaken of a faute, ye which are spirituall, enfourme him with a meke sprete: and considre thine owne selfe, that thou also be not tempted.
24Iudge not after the vtter appearauce, but iudge righteous iudgment.
8He therfore that despyseth, despyseth not man, but God, which hath geuen his holy sprete in to you.
6We are of God, and he that knoweth God, herkeneth vnto vs: he that is not of God, heareth vs not. Here by knowe we the sprete of trueth, and ye sprete of erroure.
28But let a man examen himselfe, and so let him eate of this bred, and drynke of this cuppe.
37Yf eny man thynke himselfe to be a prophet, or spirituall, let him knowe what I wryte vnto you, for they are the commaundementes of the LORDE.
4are ye not parciall in youre selues, and haue iudged after euyll thoughtes?