1 Timothy 1:20
of whose nombre is Hymeneos and Alexander, whom I haue delyuered vnto Sathan, that they might be taught, nomore to blaspheme.
of whose nombre is Hymeneos and Alexander, whom I haue delyuered vnto Sathan, that they might be taught, nomore to blaspheme.
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18This commaundement commytte I vnto the (my sonne Timotheus) acordinge to ye prophecies which in tyme past were prophecied of the, that thou in them shuldest fighte a good fighte,
19hauynge faith & good conscience, which some haue put awaye fro them, and as concernynge faith haue made shypwrake:
5to delyuer him vnto Sathan for the destruccion of the flesh, that the sprete maye be saued in the daye of the LORDE Iesus.
16As for vngoostly and vayne talkynges, eschue them: for they helpe moch to vngodlynes,
17and their worde fretteth as doth a canker: Of whose nombre is Hymeneos & Philetus,
18which as concernynge the trueth haue erred, sayenge, that the resurreccion is past allready, and haue destroyed the faith of dyuerse personnes.
19But ye sure grounde of God stondeth fast, and hath this seale: The LORDE knoweth them that are his, and let euery ma that calleth vpon the name of Christ, departe from iniquyte.
15For some are turned back allready after Satha.
14Alexader the coppersmyth dyd me moch euell, the LORDE rewarde him acordynge to his dedes,
15of whom be thou ware also. For he withstode oure wordes sore.
25the euell, one yt can with mekenesse enfourme them yt resist: yf God at eny tyme wyl geue them repentaunce for to knowe the trueth,
26and to turne agayne from the snare of the deuell, which are holden in preson of him at his will.
11and knowe, that he that is soch, is peruerted, & synneth euen damned by his awne iudgment.
6From the which some haue erred, & haue turned vnto vayne iangelynge,
12hauynge their damnacion, because they haue broke ye first faith.
15This thou knowest, that all they which are in Asia, be turned fro me, of which sorte are Phigelus and Hermogenes.
20O Timothy, kepe that which is committed vnto the, and avoyde vngoostly vayne wordes, and opposicions of science falsly so called,
21which whyle some professed, they haue erred as concernynge the faith. Grace be with the, Amen.
13This witnesse is true. Wherfore rebuke them sharply, yt they maye be sounde in the faith,
14and not to take hede vnto Iewes fables and commaundementes of men, which turne them awaye from the trueth.
18to ope their eyes, that they maye turne from the darknesse vnto the lighte, and from the power of ye deuell vnto God, that they maye receaue forgeuenesse of synnes, and the enheritaunce with them that are sanctified by faith in me.
4For there are certayne craftely crept in, of which it was wrytten afore tyme vnto soche iudgement. They are vngodly, and turne the grace of oure God vnto wantanes, and denye God the onely LORDE, and oure LORDE Iesus Christ.
5My minde is therfore to put you in remebrauce, for as moche as ye once knowe this, how that ye LORDE (after that he had deliuered the people out of Egipt) destroyed them which afterwarde beleued not.
10to whoremongers, to the that defyle them selues with mankynde, to menstealers, to lyars, to periured, & so forth yf there be eny other thinge yt is cotrary to ye wholsome doctryne,
11acordinge to ye Gospell of ye glory of the blessed God, which (Gospell) is comytted vnto me.
10But these speake euell off those thinges which they knowe not: and what thinges they knowe naturally, as beastes which are without reason, in tho thinges they corrupte them selues.
14Of these thinges put thou them in remebraunce, and testifye before the LORDE, that they stryue not aboute wordes, which is to no profit, but to peruerte the hearers.
9and soch one as cleueth vnto the true worde of doctryne: that he maye be able to exhorte with wholsome lernynge, & to improue them that saye agaynst it.
10For there are many dishobedient, and talkers of vanite, and disceauers of myndes: namely they of the circucision,
11whose mouthes must be stopped: which peruerte whole houses, teachinge thinges which they oughte not, because of filthye lucre.
3As I besoughte ye to abyde still at Ephesus ( whan I departed in to Macedonia) eue so do, that thou commaunde some, that they teach none other wyse,
20For yf they (after they haue escaped from the fylthynes of the worlde, thorow the knowlege of ye LORDE and Sauioure Iesus Christ) are yet tangled agayne therin and ouercome, then is the latter ende worse vnto them then the begynnynge.
23and other saue with feare, pullinge them out of the fyre, and hate the fylthy vesture of the fleshe.
4And it semeth to the a straunge thinge, yt ye runne not also wt them vnto the same excesse of ryote, & speake euell of you.
2and many shal folowe their damnable wayes, by who the waye of the trueth shal be euell spoke of:
12for the which cause I also suffre these thinges, neuertheles I am not ashamed. For I knowe whom I haue beleued, and am sure that he is able to kepe that which I haue commytted vnto his kepynge agaynst that daye.
13Holde the after ye ensample of the wholsome wordes, which thou heardest of me, concernynge faith and loue in Christ Iesu.
24Wherfore God likewyse gaue them vp vnto their hertes lustes in to vnclennes, to defyle their awne bodies in them selues,
10but specially them that walke after the flesh in ye lust of vnclennes, and despyse the rulers: beynge presumptuous, stubborne, and feare not to speake euell of the yt are in auctorite
20The that synne, rebuke in the presence of all, that other also maye feare.
6He maye not be a yoge scolar, lest he be puft vp, and fall in to the iudgment of ye euell speaker.
8But like as Iamnes and Iabres withstode Moses, euen so do these also resist the trueth: me they are of corrupte myndes, and lewde as cocernynge ye faith:
9but they shal preuayle no longer. For their folishnes shalbe manifest vnto all men, as theirs was.
13wha before I was a blasphemer, & a persecuter, & a tyraunt: but I optayned mercy, because I dyd it ignorauntly in vnbeleue.
16The one parte preacheth Christ off stryfe and not purely, supposynge to adde more aduersite vnto my bondes.
20Nay. But this I saye, that loke what the Heythen offre, that offre they vnto deuels, and not vnto God. Now wolde I not that ye shulde be in the fellishippe of deuels.
11lest we shulde be preuented of Sathan. For his thoughtes are not vnknowne vnto vs.
12But these are as ye brute beestes, which naturally are broughte forth to be take and destroyed: speakynge euell of yt they knowe not, and shal perishe in their owne destruccion,
21lest whan I come agayne, God bringe me lowe amoge you & lest I be constrayned to bewayle many of the yt haue synned before, & haue not repented ouer ye vnclennesse and whordome, and wantonnes, which they haue comytted.
9Which shalbe punyshed with euerlastinge damnacion, from ye presence of the LORDE, and from the glory of his power,