Acts 10:15

Coverdale Bible (1535)

And the voyce spake vnto him agayne ye secode tyme: What God hath clensed, yt make not thou vncleane.

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Referenced Verses

  • Titus 1:15 : 15 Vnto ye cleane are all thinges cleane: but. to the vncleane & vnbeleuers, there is nothinge cleane, but both their mynde & conscience is defyled.
  • Matt 15:11 : 11 That which goeth in to the mouth, defyleth not the ma: but yt which cometh out of the mouth, defyleth ye ma.
  • 1 Cor 10:25 : 25 What soeuer is solde in the fleshmarket, that eate, and axe no question for conscience sake.
  • Rom 14:14 : 14 I knowe, & am full certified in ye LORDE Iesu, yt there is nothinge comen of itselfe: but vnto him yt iudgeth it to be comen, to him is it comen.
  • 1 Tim 4:3-5 : 3 forbyddinge to mary, and comaundynge to abstayne fro the meates, which God hath created to be receaued wt geuynge thankes of them which beleue and knowe the trueth. 4 For euery creature off God is good, and nothinge to be refused, yt is receaued with thankesgeuynge: 5 for it is sanctifyed by the worde of God and prayer.
  • Heb 9:9-9 : 9 Which was a symilitude for the tyme then present, in the which were offred giftes and sacrifices, and coulde not make perfecte (as partaynynge to the conscience) him, that dyd the Gods seruyce 10 onely with meates and drynkes, and dyuerse wasshinges, and iustifienges of the flesh, which were ordeyned vnto the tyme of reformacion.
  • Rev 14:14-17 : 14 And I loked and beholde, a whyte cloude, and vpo ye cloude one syttynge like vnto the sonne of man, hauinge on his heed a golden crowne, and in his hode a sharpe sykle. 15 And another angell came out of the temple, cryenge with a loude voyce to him that sat on the cloude: Thruste in thy sycle and reepe: for the tyme is come to reepe, for the corne of the earth is rype. 16 And he that sat on ye cloude thrust in his sykle on the earth, and the earth was reeped. 17 And another angell came out of the temple, which is in heauen, hauinge also a sharpe sykle.
  • Rev 14:20 : 20 & the wynefat was trodden without the cite, and bloude came out of the fat, euen vnto the horsse brydles by the space of a thousande and sixe hundreth furlonges.
  • Rom 14:20 : 20 Destroye not ye worke of God for eny meates sake. All thinges truly are cleane, but it is euell for yt ma, which eateth wt hurte of his coscience
  • Gal 2:12-13 : 12 For afore there came certayne from Iames, he ate with the Heythe. But wha they were come, he withdrue and separated himselfe, fearinge the which were of the circumcision. 13 And the other Iewes dyssembled with him likewyse, in so moch yt Barnabas was brought in to their symulacion also.
  • Mark 7:19 : 19 For it entreth not in to his hert, but in to ye bely, and goeth out in to the draught, that purgeth all meates.
  • Acts 10:28 : 28 and he sayde vnto them: Ye knowe, that it is not laufull for a man beynge a Iewe to ioyne him selfe or to come to a straunger. But God hath shewed me, yt I shulde call no ma comen or vncleane.
  • Acts 11:9 : 9 Neuertheles the voyce answered me agayne from heauen: What God hath clensed, that call not thou vncleane.
  • Acts 15:9 : 9 & put no dyfference betwixte vs & them, and purified their hertes thorow fayth.
  • Acts 15:20 : 20 but to wryte vnto them, that they absteyne them selues from fylthynesse of Idols, from whordome, and from strangled, and bloude.
  • Acts 15:29 : 29 That ye absteyne from the offeringes of Idols, and from bloude, and from strangled, and from whordome. From the which yf ye absteyne youre selues, ye shal do well. Fare ye well.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Acts 11:3-10
    8 verses
    91%

    3 and sayde: Thou wentest in to men that are vncircumcysed, and hast eaten with them.

    4 But Peter beganne, and expounded the thinge in order vnto the and sayde:

    5 I was in ye cite of Ioppa prayege, and in a traunce I sawe a vision, a vessell commynge downe, as it had bene a greate lynnen clothe with foure corners, and let downe from heauen, and came vnto me.

    6 Into the which I loked, and considered, and sawe foure foted beestes of the earth, and wylde beestes, and wormes, and foules of the ayre.

    7 And I herde a voyce, which sayde vnto me: Ryse Peter, slaye, & eate.

    8 But I sayde: Oh no, LORDE, for there neuer entred eny commen or vncleane thinge in to my mouth.

    9 Neuertheles the voyce answered me agayne from heauen: What God hath clensed, that call not thou vncleane.

    10 This was done thre tymes, and all was taken vp agayne in to heauen.

  • Acts 10:8-14
    7 verses
    87%

    8 and tolde them all, and sent the to Ioppa.

    9 On the nexte daye after whan these were goinge on their iourney, and came nye vnto the cite, Peter wente vp in to a chamber to praye aboute the sixte houre.

    10 And whan he was hogrie, he wolde haue eate. But whyle they made ready for him, he fell into a traunce,

    11 and sawe heaue open, and a vessell comynge downe vnto him, as it had bene a greate lynne clothe, knytt at the foure corners, and was let downe to ye earth,

    12 wherin were all maner of foure foted beestes of the earth, & wylde beestes, and wormes, and foules of the ayre.

    13 And there came a voyce vnto him: Ryse Peter, slaye, & eate.

    14 But Peter sayde: Oh no, LORDE, for I neuer ate eny commen or vncleane thinge.

  • 84%

    16 This was done thryse. And ye vessell was receaued vp agayne in to heauen.

    17 But whyle Peter was combred in him selfe, what maner of vision this shulde be which he had sene, beholde, the men yt were sent from Cornelius, enquered after Simos house, and stode before the dore,

    18 and called, and axed whether Simon (whose syrname was Peter) were lodged there.

    19 Whyle Peter was musinge of the vision, the sprete sayde vnto him:beholde, the men seke the.

    20 Aryse therfore, and get the downe, & go with the, and doute not, for I haue sent them.

  • 78%

    27 And as he talked wt him, he wente in, and founde many that were come together,

    28 and he sayde vnto them: Ye knowe, that it is not laufull for a man beynge a Iewe to ioyne him selfe or to come to a straunger. But God hath shewed me, yt I shulde call no ma comen or vncleane.

    29 Therfore haue I not douted to come, as soone as I was sent for. I axe you therfore, for what intent haue ye sent for me?

    30 Cornelius sayde: It is now foure dayes agoo, then fasted I, and at the nyenth houre I prayed in my house, and beholde, there stode a ma before me in a bryghte clothinge,

    31 and sayde: Cornelius, yi prayer is herde, and thine allmesse dedes are had in remebraunce iu the sighte of God.

    32 Sende therfore to Ioppa, and call for one Simon (whose syrname is Peter) which is at lodginge in ye house of Simon ye taner, by the see syde: ye same wha he commeth, shal speake vnto ye.

  • Acts 10:3-6
    4 verses
    71%

    3 The same sawe in a vision openly (aboute the nyenth houre of the daye) an angell of God entringe in to him, and sayenge vnto him: Cornelius.

    4 He loked vpon him, and was afrayed, and sayde: LORDE, what is it? He sayde vnto him: Thy prayers & thine allmesses are come vp in to remebraunce before God.

    5 And now sende men vnto Ioppa, & call for Simo, whose syrname is Peter,

    6 which is at lodginge with one Symon a tanner, whose house lyeth by ye see syde: he shal tell ye, what thou oughtest to do.

  • 10 But what so euer hath no fynnes ner scales, that shal ye not eate, for it is vncleane vnto you.

  • 34 Peter opened his mouth, & sayde: Now perceaue I of a trueth, that God hath no respecte of personnes,

  • 69%

    12 But the sprete sayde vnto me, that I shulde go with the and doute nothinge. These sixe brethre also came with me, and we entred in to the mas house.

    13 And he shewed vs, how he had sene an angell stondinge in his house, which sayde vnto him: Sende men to Ioppa, and call for Simon (whose syrname is Peter)

  • Mark 7:18-19
    2 verses
    69%

    18 And he sayde vnto them: Are ye so then without vnderstondinge? Perceaue ye not yet, yt euery thinge which is without, and goeth in to the ma, can not defyle him?

    19 For it entreth not in to his hert, but in to ye bely, and goeth out in to the draught, that purgeth all meates.

  • 69%

    22 They sayde: Cornelius the captayne, a iust man and one that feareth God, and of good reporte amoge all the people of the Iewes, was warned by an holy angell, to sende for the in to his house, and to heare wordes of the.

    23 Then called he them in, and lodged them.The nexte daye after wente Peter forth with them, and certayne brethren of Ioppa bare him company.

  • 14 Then stode Peter vp with the eleuen, and lift vp his voyce, and sayde vnto them: Ye men of Iewry, and all ye that dwell at Ierusale, be this knowne vnto you, and let my wordes entre in at youre eares.

  • 46 For they herde that they spake with tunges, and magnified God. The answered Peter:

  • 14 I knowe, & am full certified in ye LORDE Iesu, yt there is nothinge comen of itselfe: but vnto him yt iudgeth it to be comen, to him is it comen.

  • 9 & put no dyfference betwixte vs & them, and purified their hertes thorow fayth.

  • 44 Whyle Peter was yet speakynge these wordes, the holy goost fell vpo all the that herkened vnto the worde.

  • 47 that ye maie knowe to discerne what is vncleane & cleane, and what maner of beestes are to be eaten, and which are not to be eaten.

  • 7 Now whan there was moch disputinge Peter rose vp, and sayde vnto the: Ye men and brethren, ye knowe that a good whyle agoo, God chose amonge vs, yt the Heythe by my mouth shulde heare the worde of the Gospell, and beleue.

  • 7 For God hath not called vs to vnclennesse, but vnto holynes.

  • 67%

    10 And he called ye people to hi, & saide vnto the: Heare & vnderstode:

    11 That which goeth in to the mouth, defyleth not the ma: but yt which cometh out of the mouth, defyleth ye ma.

  • 20 These are ye thinges that defyle a man. But to eate wt vnwasshen hondes, defyleth not a man.

  • 15 Vnto ye cleane are all thinges cleane: but. to the vncleane & vnbeleuers, there is nothinge cleane, but both their mynde & conscience is defyled.