Daniel 1:17

Coverdale Bible (1535)

God gaue now these foure spryngaldes connynge and lernynge in all scripture and wisdome: but vnto Daniel specially, he gaue vnderstondinge off all visions and dreames.

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Referenced Verses

  • 1 Kgs 3:12 : 12 beholde, therfore haue I done acordynge to thy wordes. Beholde, I haue geuen the an hert of wy?dome and vnderstondynge, so that soch one as thou hath not bene before the, nether shall ryse vp after the.
  • Jas 1:5 : 5 Yf eny of you lacke wyssdome, let him axe of God, which geueth to all men indifferentlie, and casteth no man in the teth: and it shal be geue him.
  • Job 32:8 : 8 Euery ma (no doute) hath a mynde, but it is the inspyracion of the Allmightie that geueth vnderstondinge.
  • Dan 2:23 : 23 I thanke the, and prayse the (O thou God off my fathers) that thou hast lent me wy?dome and strength, & hast shewed me the thinge, that we desyred off the, for thou hast opened the kynges matter vnto me.
  • Dan 2:21 : 21 he chaungeth the tymes and ages: he putteth downe kynges, he setteth vp kynges: he geueth wy?dome vnto the wyse, and vnderstodinge to those that vnderstode
  • Col 1:9 : 9 For this cause we also, sence the daye yt we herde of it, ceasse not to praye for you, & desyre that ye mighte be fulfylled with the knowlege of his will, in all wyssdome and spirituall vnderstondinge,
  • Acts 7:22 : 22 And Moses was learned in all maner wyssdome of the Egipcians, and was mightie in dedes & wordes.
  • Dan 10:1 : 1 In the thirde yeare of kinge Cirus of Persia, there was shewed vnto Daniel (otherwise called Balthasar) a matter, yee a true matter, but it is yet a longe tyme vnto it. He vnderstode the matter well, and perceaued what the vision was.
  • Prov 2:6 : 6 For it is the LORDE that geueth wy?dome, out of his mouth commeth knowlege and vnderstondinge.
  • 1 Kgs 3:28 : 28 And all Israel herde of this iudgment that the kynge had geuen: and they feared the kynge, for they sawe that ye wysdome of God was in him to kepe iudgmet.
  • 1 Kgs 4:29-31 : 29 And God gaue Salomon maruelous greate wy?dome and vnderstondinge, and a large hert, as the sonde that lyeth vpon ye See shore: 30 so that the wy?dome of Salomon was greater then the wy?dome of all the children towarde the south and of all ye Egipcians. 31 And he was wyser then all men, yee wyser then Ethan the Esrahite, Heman, Chalcal, and Darda, the sonnes of Mahol: and had a greate name amonge all the Heythe on euery syde.
  • 2 Chr 1:10 : 10 Graunte me wy?dome therfore and knowlege, yt I maye go out and in before this people: for who is able to iudge this greate people of thine?
  • 2 Chr 1:12 : 12 wy?dome therfore and knowlege be geuen the. Morouer, riches & good and honoure wyll I geue the, so that soch one as thou hath not bene before the amoge the kynges, nether shal be after the.
  • 2 Chr 26:5 : 5 and soughte God as longe as Zacharias lyued, which taughte in the visyons of God: and as longe as he sought the LORDE, God made him to prospere.
  • Ps 119:98-99 : 98 Thou thorow thy commaundement hast made me wyser the myne enemies, for it is euer by me. 99 I haue more vnderstondinge then all my teachers, for thy testimonies are my studye. 100 Yee I am wyser then the aged, for I kepe thy comaundementes.
  • Gen 41:8-9 : 8 And whan it was daye, his sprete was troubled, and he sente out, & caused to call all the soythsayers in Egipte & all the wyse men, and tolde them his dreame. But there was none, that coude tell Pharao the interpretacion of it. 9 Then spake the chefe butlar vnto Pharao, and saide: This daye do I remembre my fawte. 10 Whan Pharao was angrie with his seruauntes, and put me in preson with ye chefe baker in ye chefe marshals house, 11 we dreamed both in one night euery ma his dreame, hauinge his owne interpretacion. 12 Then was there with vs a yonge man an Hebrue, the chefe marshals seruaunt, vnto whom we tolde it, and he declared oure dreames vnto vs, vnto eueryma acordinge to his dreame. 13 And as he declared it vnto vs, so came it to passe. So I was restored vnto myne office, and he was hanged. 14 Then Pharao sent and called for Ioseph and they let him out of the dongeon. And he let himself be shauen, and chaunged his clothes, and came in vnto Pharao. 15 Then saide Pharao vnto him: I haue dreamed a dreame, and there is no man that can interprete it: but I haue herde tell of the, that wha thou hearest a dreame, thou declarest it.
  • Num 12:6 : 6 And he sayde: Heare my wordes: Yf eny man be a prophet of the LORDE, vnto him wil I shewe my self in a vision, or wil speake vnto him in a dreame.
  • Eccl 2:26 : 26 he geueth vnto ma, what it pleaseth him: whether it be wy?dome. vnderstondinge, or gladnesse. But vnto the synner he geueth weerynes and sorow, that he maye gather and heape together ye thinge, yt afterwarde shalbe geuen vnto him whom it pleaseth God. This is now a vayne thinge, yee a very disquietnesse and vexacio of mynde.
  • Isa 28:26 : 26 And yt he maye do it right, his God teacheth him and sheweth him.
  • Ezek 28:3 : 3 Beholde, thou thynkest thy selfe wyser then Daniel, that there is no secretes hyd from ye.
  • Dan 2:19 : 19 Then was the mystery shewed vnto Daniel in a visio by nyght. And Daniel praysed ye God of heaue,
  • Dan 4:9-9 : 9 O Balthasar, thou prynce of saythsayers: For so moch as I knowe, that thou hast the sprete of the holy goddes, and no secrete is hyd from the: tel me therfore, what ye visio of my dreame (yt I haue sene) maye signifie. 10 I sawe a vision in my heade vpon my bed: and beholde, there stode a tre vpon the grounde,
  • Dan 5:11-12 : 11 For why: there is a man in ye kyngdome, that hath the sprete off the holy goddes within him, as it was sene in thy fathers dayes. He hath vnderstondinge ad wysdome like the goddes. Yee the kynge Nabuchodonosor thy father made this man chefe of the soythsayers, charmers, Caldees and deuel coniurers: 12 because that soch an abundaunt sprete, knowlege & wisdome (to expoude dreames, to open secretes, and to declare harde dowtes) was founde in him: yee euen in Daniel, whom the kynge named Balthasar. Let this same Daniel be sente for, and he shall tell, what it meaneth.
  • Dan 5:14 : 14 I haue herde speake of the, that thou hast the sprete of the holy goddes, experience and vnderstodinge, and that there hath bene greate wisdome founde in the.
  • Dan 7:1 : 1 In the first yeare off Balthasar kynge off Babilon, sawe Daniel a dreame, and a vision was in his heade vpon his bedde. Which dreame he wrote, and the summe of the matter is this:
  • Dan 8:1 : 1 In the thirde yeare off the raigne of kinge Balthasar, there apeared a visio vnto me Daniel, after that I had sene the first.
  • Luke 21:15 : 15 for I wil geue you mouth & wyssdome, agaynst the which all youre aduersaries shal not be able to speake ner to resist.
  • Acts 6:10 : 10 and they coulde not resiste the wyssdome and the sprete, out of the which he spake.
  • Acts 7:10 : 10 and delyuered him out of all his troubles, and gaue him fauoure ad wyssdome i the sight of Pharao kynge of Egipte which made him prynce ouer Egipte and ouer all his house.
  • 1 Cor 12:7-9 : 7 The giftes of the sprete are geuen vnto euery man to profit the cogregacion. 8 To one is geuen thorow the sprete the vtteraunce of wissdome: to another is geuen the vtteraunce of knowlege acordinge to the same sprete: 9 to another, faith in the same sprete: to another, the giftes of healinge in the same sprete: 10 to another, power to do miracles: to another, prophecienge: to another, iudgment to discerne spretes: to another, dyuerse tunges: to another, the interpretacion of tunges. 11 These all doth ye same onely sprete worke, and distributeth vnto euery man, acordinge as he will.
  • Jas 1:17 : 17 Euery good gifte, & euery parfait gift, is from aboue, and cometh downe from ye father of light, with whom is no variablenes, nether is he chaunged vnto darcknes.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Dan 1:3-11
    9 verses
    84%

    3And the kynge spake vnto Asphenes ye chefe chamberlayne, that he shulde brynge him certayne of the children of Israel, that were come of the kynges sede and of prynces,

    4yoge spryngaldes with out eny blemish but fayre ad welfauored, instructe in all wisdome, connynge and vnderstodinge: which were able to stonde in the kynges palace, to reade, and to lerne for to speake Caldeish.

    5Vnto these the kinge appoynted a certayne porcion of his owne meate and of the wine, which he drancke himselff, so to norish the thre yeare: that afterwarde they might stonde before the kynge.

    6Amonge these now were certayne of the children off Iuda: namely Daniel, Ananias, Misael and Azarias.

    7Vnto these the chefe chamberlayne gaue other names, and called Daniel, Balthasar: Ananias, Sydrac: Misael, Misac: and Asarias, Abdenago.

    8But Daniel was at a poynt wt himself, that he wolde not be defyled thorow the kynges meate, ner ye wyne which he droke. And this he desyred off the chefe chaberlayne, lest he shulde defyle himselff.

    9So God gaue Daniel fauoure and grace before ye chefe chamberlayne,

    10that he sayde vnto him: I am afrayed off my lorde the kynge, which hath appoynted you youre meate and drynke: lest he spye youre faces to be worse lykynge then the other spryngaldes of youre age, ad so ye shal make me loose my heade vnto ye kynge.

    11Then Daniel answered Melassar, whom the chefe chamberlayne had set ouer Daniel, Ananias, Misael and Asarias, and sayde:

  • Dan 1:18-21
    4 verses
    82%

    18Now when the tyme was expyred, that the kynge had appoynted to brynge in these yonge springaldes vnto him: the chefe chamberlayne brought them before Nabuchodonosor,

    19and the kynge commoned with them. But amonge them all were founde none soch as Daniel, Ananias, Misael, and Asarias. Therfore stode they before the kynge,

    20which in all wisdome and matters off vnderstodinge, that he enquered off them, founde them ten tymes better, the all the soythsayers and charmers, that were in all his realme.

    21And Daniel abode still, vnto the first yeare of kynge Cyrus.

  • Dan 5:11-15
    5 verses
    79%

    11For why: there is a man in ye kyngdome, that hath the sprete off the holy goddes within him, as it was sene in thy fathers dayes. He hath vnderstondinge ad wysdome like the goddes. Yee the kynge Nabuchodonosor thy father made this man chefe of the soythsayers, charmers, Caldees and deuel coniurers:

    12because that soch an abundaunt sprete, knowlege & wisdome (to expoude dreames, to open secretes, and to declare harde dowtes) was founde in him: yee euen in Daniel, whom the kynge named Balthasar. Let this same Daniel be sente for, and he shall tell, what it meaneth.

    13Then was Daniel brought before the kinge. So the kynge spake vnto Daniel, and sayde: Art thou that Daniel, one off the presoners of Iuda, whom my father the kynge brought out of Iewry?

    14I haue herde speake of the, that thou hast the sprete of the holy goddes, experience and vnderstodinge, and that there hath bene greate wisdome founde in the.

    15Now haue there bene brought me, wise and connynge charmers, to rede this wrytynge, and to shewe me the meanynge theroff: But they coude not tell me, what this matter signified.

  • Dan 4:18-19
    2 verses
    77%

    18This is the dreame, yt I kynge Nabuchodonosor haue sene. Therfore o Balthasar, tell thou me what it signifieth: for so moch as all the wyse men off my kyngdome are not able to shewe me, what it meaneth. But thou canst do it, for ye sprete of the holy Goddes is in the.

    19Then Daniel (whose name was Balthasar) helde his peace by the space of an houre ad his thoughtes troubled him. So the kynge spake, and sayde: O Balthasar, let nether the dreame ner the interpretacion theroff feare the. Balthasar answered, sayenge: O my LORDE, this dreame happen to thyne enemies, and the interpretacion to thyne aduersaries.

  • Dan 2:16-20
    5 verses
    76%

    16Vpon this, wente Daniel vp, and desyred the kinge, yt he might haue leysoure, to shewe the kynge the interpretacion:

    17and then came he home agayne & shewed the thinge vnto Ananias, Misael & Asarias his companios:

    18yt they shulde beseke the God of heauen for grace in this secrete, that Daniel and his felowes with other soch as were wyse in Babilon, perished not.

    19Then was the mystery shewed vnto Daniel in a visio by nyght. And Daniel praysed ye God of heaue,

    20Daniel also cryed loude, and sayde: O that the name of God might be praysed for euer and euer, for wi?dome and strength are his owne:

  • Dan 2:26-29
    4 verses
    75%

    26The answered the kynge, and sayde vnto Daniel, whose name was Balthasar: Art thou he, yt cast shewe me ye dreame, which I haue sene, & the interpretacion therof?

    27Daniel answered the kynge to his face, and sayde: As for this secrete, for the which the kinge maketh inquisicion: it is nether the wyse, the sorcerer, the charmer ner the deuell coniurer, that can certifie the kynge off it:

    28Only God in heaue ca open secretes, and he it is, that sheweth the kinge Nabuchodonosor, what is for to come in the latter dayes. Thy dreame, and that which thou hast sene in thyne heade vpon thy bed, is this:

    29O kynge, thou didest cast in thy mynde, what shulde come herafter: So he that is the opener off mysteries, telleth the, what is for to come.

  • Dan 1:14-16
    3 verses
    75%

    14So he consented to them in this matter, ad proued the x. dayes.

    15And after ye ten dayes, their faces were better lykinge & fatter, then all the yonge spryngaldes, which ate of the kinges meate.

    16Thus Melassar toke awaye their meate and wyne, and gaue them potage therfore.

  • Dan 4:6-9
    4 verses
    73%

    6Then sent I out a commission, that all they which were of wi?dome at Babilo shulde be brought before me, to tell me the interpretacion of the dreame.

    7So there came the soythsayers, charmers, Caldees and coniurers of deuels: to whom I tolde the dreame, but what it betokened, they coude not shewe me:

    8till at the last, there came one Daniel (otherwyse called Balthasar, acordinge to the name of my God) which hath the sprete of the holy goddes in him: to whom I tolde the dreame, sayenge:

    9O Balthasar, thou prynce of saythsayers: For so moch as I knowe, that thou hast the sprete of the holy goddes, and no secrete is hyd from the: tel me therfore, what ye visio of my dreame (yt I haue sene) maye signifie.

  • Dan 7:1
    73%

    1In the first yeare off Balthasar kynge off Babilon, sawe Daniel a dreame, and a vision was in his heade vpon his bedde. Which dreame he wrote, and the summe of the matter is this:

  • Dan 2:47-49
    3 verses
    73%

    47The kynge answerde Daniel, and sayde: Yee off a treuth, youre God is a God aboue all goddes, a LORDE aboue all kynges, and an opener of secretes: seynge thou canst discouer this mysterie.

    48So the kynge made Daniel a greate man, and gaue him many and greate giftes. He made him ruler off all the countrees of Babilon, and lorde of all the nobles, that were at Babilon.

    49Now Daniel intreated the kynge for Sydrac, Misac and Abdenago, so that he made them rulers ouer all the offyces in the londe off Babilon: but Daniel himself remayned still in the courte by the kynge.

  • Dan 9:22
    72%

    22He infourmed me, and spake vnto me: O Daniel (sayde he) I am now come, to make the vnderstonde it:

  • Dan 6:2-3
    2 verses
    72%

    2Aboue these he set thre prynces (off whom Daniel was one) that the lordes might geue accomptes vnto them, and the kynge to be vndiseased.

    3But Daniel exceaded all these princes ad lordes, for the sprete off God was plenteous in him: so that the kynge was mynded to set him ouer the whole realme.

  • Dan 5:17
    71%

    17Daniel answered, and sayde before ye kynge: As for thy rewardes, kepe them to thy self, or geue yi rych giftes to another: yet not thelesse, I wil rede the wrytynge vnto ye kinge, and shewe him the interpretacion

  • Dan 2:23-24
    2 verses
    71%

    23I thanke the, and prayse the (O thou God off my fathers) that thou hast lent me wy?dome and strength, & hast shewed me the thinge, that we desyred off the, for thou hast opened the kynges matter vnto me.

    24Vpon this wente Daniel in vnto Arioch, whom the kinge had ordened to destroye the wyse at Babilon: he wente vnto him, and sayde: destroye not soch as are wyse in Babilon, but bringe me in vnto the kynge, and I shal shewe the kynge the interpretacion.

  • Dan 10:1
    71%

    1In the thirde yeare of kinge Cirus of Persia, there was shewed vnto Daniel (otherwise called Balthasar) a matter, yee a true matter, but it is yet a longe tyme vnto it. He vnderstode the matter well, and perceaued what the vision was.

  • Prov 1:4
    70%

    4That the very babes might haue wyt, and that yonge men might haue knowlege and vnderstondinge.

  • Dan 4:34
    70%

    34When this tyme was past, I Nabuchodonosor lift vp myne eyes vnto heauen, and myne vnderstondinge was restored vnto me agayne. Then gaue I thankes vnto the hyest. I magnified and praysed him that lyueth for euermore, whose power endureth allwaye, and his kyngdome from one generacion to another:

  • Dan 2:36
    70%

    36This is the dreame. And now will we shewe before the kynge, what it meaneth.