Therfore, yff ye wil not tell me the dreame, ye shal all haue one iudgment. But ye fayne and dyssemble with vayne wordes, which ye speake before me, to put off the tyme. Therfore tell me the dreame, ad so shall I knowe, yff ye can shewe me, what it meaneth.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
1In the secode yeare off the raigne of Nabuchodonosor, had Nabuchodonosor a dreame, where thorow his sprete was vexed, and his slepe brake from him.
2Then the kynge comaunded to call together all ye soythsayers, charmers, witches and Caldees, for to shewe the kynge his dreame. So they came, and stode before the kynge.
3And the kynge sayde vnto them: I haue dreamed a dreame, & my sprete was so troubled therwith, yt I haue clene forgotten, what I dreamed.
4Vpon this, the Caldees answered the kynge in the Syrians speach: O kynge, God saue thy life for euer. Shewe thy seruauntes the dreame, and we shal shewe the, what it meaneth.
5The kynge gaue the Caldees their answere, ad sayde: It is gone fro me: Yf ye wil not make me vnderstonde the dreame with the interpretacion theroff, ye shal dye, and youre houses shal be prysed.
6But yff ye tell me the dreame and the meanynge therof, ye shall haue off me giftes, rewardes and greate honoure: only, shewe me the dreame and the significacion of it.
7They answered agayne, and sayde: the kynge must shewe his seruauntes the dreame, and so shal we declare, what it meaneth.
8Then the kynge answerde, sayenge: I perceaue off a treuth, that ye do but prologe ye tyme: for so moch as ye se, that the thinge is gone fro me.
5sawe a dreame, which made me afrayed: ad thoughtes that I had vpo my bed, with the visions of myne heade, troubled me.
6Then sent I out a commission, that all they which were of wi?dome at Babilo shulde be brought before me, to tell me the interpretacion of the dreame.
7So there came the soythsayers, charmers, Caldees and coniurers of deuels: to whom I tolde the dreame, but what it betokened, they coude not shewe me:
8till at the last, there came one Daniel (otherwyse called Balthasar, acordinge to the name of my God) which hath the sprete of the holy goddes in him: to whom I tolde the dreame, sayenge:
9O Balthasar, thou prynce of saythsayers: For so moch as I knowe, that thou hast the sprete of the holy goddes, and no secrete is hyd from the: tel me therfore, what ye visio of my dreame (yt I haue sene) maye signifie.
36This is the dreame. And now will we shewe before the kynge, what it meaneth.
37O kynge, thou art a kynge off kynges: For the God off heaue hath geue the a kingdome, ryches, strength and maiesty:
10Vpon this, the Caldees gaue answere before the kynge, and sayde: there is no man vpon earth, that can tell the thinge, which ye kynge speaketh of: Yee there is nether kynge prynce ner LORDE, that euer axed soch thinges at a soythsayer, charmer or Caldeer:
11for it is a very harde matter, that the kynge requyreth. Nether is there eny, that can certifie the kynge theroff, excepte the goddes: whose dwellinge is not amonge the creatures.
24Vpon this wente Daniel in vnto Arioch, whom the kinge had ordened to destroye the wyse at Babilon: he wente vnto him, and sayde: destroye not soch as are wyse in Babilon, but bringe me in vnto the kynge, and I shal shewe the kynge the interpretacion.
25Then Arioch brought Daniel into the kynge in all the haist, and sayde vnto him: I haue founde a man amonge the presoners off Iuda, yt shal shewe the kinge the interpretacion.
26The answered the kynge, and sayde vnto Daniel, whose name was Balthasar: Art thou he, yt cast shewe me ye dreame, which I haue sene, & the interpretacion therof?
27Daniel answered the kynge to his face, and sayde: As for this secrete, for the which the kinge maketh inquisicion: it is nether the wyse, the sorcerer, the charmer ner the deuell coniurer, that can certifie the kynge off it:
28Only God in heaue ca open secretes, and he it is, that sheweth the kinge Nabuchodonosor, what is for to come in the latter dayes. Thy dreame, and that which thou hast sene in thyne heade vpon thy bed, is this:
29O kynge, thou didest cast in thy mynde, what shulde come herafter: So he that is the opener off mysteries, telleth the, what is for to come.
30As for me, this secrete is not shewed me, for eny wi?dome that I haue, more then eny other lyuynge: but only that I might shewe the kynge the interpretacion, & that he might knowe the thoughtes off his owne herte.
31Thou kynge sawest, and beholde: there stode before the a greate ymage, whose fygure was maruelous greate, and his vysage grymme.
18This is the dreame, yt I kynge Nabuchodonosor haue sene. Therfore o Balthasar, tell thou me what it signifieth: for so moch as all the wyse men off my kyngdome are not able to shewe me, what it meaneth. But thou canst do it, for ye sprete of the holy Goddes is in the.
19Then Daniel (whose name was Balthasar) helde his peace by the space of an houre ad his thoughtes troubled him. So the kynge spake, and sayde: O Balthasar, let nether the dreame ner the interpretacion theroff feare the. Balthasar answered, sayenge: O my LORDE, this dreame happen to thyne enemies, and the interpretacion to thyne aduersaries.
15Now haue there bene brought me, wise and connynge charmers, to rede this wrytynge, and to shewe me the meanynge theroff: But they coude not tell me, what this matter signified.
16Then herde I saye, yt thou canst expounde darcke thinges, and declare harde doutes. Well than, yf thou canst rede this writinge, and shewe me the meaninge therof: thou shalt be clothed wt purple, haue a cheyne of golde aboute thy necke, & rule the thirde parte of my kyngdome.
17Daniel answered, and sayde before ye kynge: As for thy rewardes, kepe them to thy self, or geue yi rych giftes to another: yet not thelesse, I wil rede the wrytynge vnto ye kinge, and shewe him the interpretacion
16Vpon this, wente Daniel vp, and desyred the kinge, yt he might haue leysoure, to shewe the kynge the interpretacion:
11For why: there is a man in ye kyngdome, that hath the sprete off the holy goddes within him, as it was sene in thy fathers dayes. He hath vnderstondinge ad wysdome like the goddes. Yee the kynge Nabuchodonosor thy father made this man chefe of the soythsayers, charmers, Caldees and deuel coniurers:
12because that soch an abundaunt sprete, knowlege & wisdome (to expoude dreames, to open secretes, and to declare harde dowtes) was founde in him: yee euen in Daniel, whom the kynge named Balthasar. Let this same Daniel be sente for, and he shall tell, what it meaneth.
7Wherfore the kynge cryed mightely, that they shulde brynge him the charmers, Caldees and coniurers of deuels. The kynge spake also to the wyse men of Babilon, and sayde: Who so can rede this wrytynge, and shewe me the playne meanynge theroff: shall be clothed with purple, haue a cheyne off golde aboute his necke, and rule the thirdeparte off my kyngdome.
8Vpon this, came all the kynges wyse men: but they coude nether rede the wrytinge, ner shewe the kynge what it signified.
24This (o kynge) is ye interpretacio, yee it is the very deuyce of him, yt is hyest of all, & it toucheth my LORDE the kynge.
45And where as thou sawest, that without eny hondes there was cut out of the mount a stone, which brake the yron, the copper ye earth, the syluer and golde in peces: by that hath ye greate God shewed the kynge, what wyl come after this. This is a true dreame, and the interpretacion of it is sure.
12So they came to the kynge, and spake before him concernynge his commaundement, sayenge: O kynge, hast thou not subscribed the statute, that within xxx. dayes who so requyreth his peticion off eny god or man, but only of thy self, o kynge: he shalbe cast in to the denne of the Lyons? The kynge answered, ad sayde: yee, it is true. It must be as a lawe of ye Medes and Perses, that maye not be broken.
15These men perceauynge the kynges mynde, sayde vnto him: knowe this (o kynge) that the lawe off the Medes and Perses is, that the commaundement and statute which the kynge maketh, maye not be altered.
15Then saide Pharao vnto him: I haue dreamed a dreame, and there is no man that can interprete it: but I haue herde tell of the, that wha thou hearest a dreame, thou declarest it.
8They answered: We haue dreamed, and haue no man to declare it vnto vs. Ioseph sayde: Interpretinge belongeth vnto God, but tell it me yet.
7All the great estates off the realme: as ye prynces, dukes, senatours and iudges, are determed to put out a commaundement off ye kynge, and to make a sure statute: namely, that who so desyreth eny peticion, ether of eny god or man (with in this xxx. dayes) excepte it be only off the, O kynge: the same person maye be cast in to the Lyons denne.