Daniel 3:12

Coverdale Bible (1535)

Now are there certaine Iewes, whom thou hast set ouer the offices of the londe off Babilon: namely, Sydrac, Misac and Abdenago. These men (o kynge) regarde not thy comaundemet, yee they will not serue thy goddes, ner bowe them selues to the golden ymage, that thou hast set vp.

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Referenced Verses

  • Dan 2:49 : 49 Now Daniel intreated the kynge for Sydrac, Misac and Abdenago, so that he made them rulers ouer all the offyces in the londe off Babilon: but Daniel himself remayned still in the courte by the kynge.
  • Dan 6:13 : 13 Then answered they, and sayde vnto the kynge: Daniel one of the presoners of Iuda (O kynge) regardeth nether the ner thy statute, that thou hast made, but maketh his peticion thre tymes a daye.
  • Acts 5:28 : 28 and sayde: Dyd not we comaunde you strately, that ye shulde not teache in this name. And beholde, ye haue fylled Ierusalem with youre doctryne, and ye intede to brynge this mans bloude vpon vs.
  • Acts 17:7 : 7 whom Iason hath receaued preuely. And these all do contrary to the decrees of the Emperoure, sayenge, that there is another kynge, one Iesus.
  • 1 Sam 18:7-9 : 7 And the wemen sange one to another, and played & sayde: Saul hath smytten his thousande: but Dauid his ten thousande. 8 Then was Saul very wroth, and yt worde displeased him sore, and he sayde: They haue ascrybed ten thousande vnto Dauid, and but one thousande vnto me: what shal he haue more but the kyngdome? 9 And from that daye forth, Saul loked sowerly vpo Dauid. 10 The nexte daye after came the euell sprete of God vpon Saul, and prophecyed in ye myddes of the house. But Dauid played on the instrumente with his hande, as he was wonte daylie. 11 And Saul had a iauelynge in his hande, and cast it, and thoughte: I wyll stycke Dauid fast to the wall. Neuerthelesse Dauid turned himselfe twyse awaye from him.
  • Esth 3:8 : 8 And Ama sayde vnto kinge Ahasuerus: There is a people scatered abrode and dispersed amonge all people in all the londes of thine empire, and their lawe is cotrary vnto all people, and they do not after the kynges lawes, nether is it the kinges profit to suffre the after this maner.
  • Prov 27:4 : 4 Wrath is a cruell thige, and furiousnesse is a very tempest: yee who is able to abyde envye?
  • Eccl 4:4 : 4 Agayne, I sawe that all trauayle and diligence of laboure was hated of euery man. This is also a vaine thinge, and a vexacion of mynde.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Dan 3:13-30
    18 verses
    91%

    13Then Nabuchodonosor in a cruell wrath and displeasure, commaunded, yt Sidrac, Misac & Abdenago shulde be brought vnto him. So these men were brought before the kynge.

    14Then Nabuchodonosor spake vnto them, and sayde: what? o Sidrac Misac and Abdenago, will not ye serue my goddes? nor bowe youre selues to the golden ymage, that I haue set vp?

    15wel, be redy herafter, when ye heare the noyse of the tropettes, blowne with the harpes, shawmes, psalteries, symphonies and all ye other melodies: that ye fall downe, and worshipe the ymage which I haue made. But yff ye worshipe it not, ye shal be cast immediatly in to an hote burnynge ouen. Let se, what god is there, yt maye delyuer you out of my hondes?

    16Sydrac, Misac and Abdenago answered the kynge, and sayde: O Nabuchodonosor, we ought not to cosente vnto ye in this matter, for why:

    17oure God whom we serue, is able to kepe vs from the hote burnynge ouen (O kynge) and can right wel delyuer vs out off thy hondes.

    18And though he wil not, yet shalt thou knowe (o kynge) that we will not serue thy goddes, ner do reuerece to the ymage, which thou hast set vp.

    19Then was Nabuchodonosor full off indignacion, so that ye countenaunce of his face chaunged vpo Sidrac, Misac & Abdenago. Therfore he charched and commaunded, that the ouen shulde be made seuen tymes hoter, then it was wote to be:

    20and spake vnto the strongest worthies that were in his hooste, for to bynde Sidrac, Misac and Abdenago, and to cast them in to the hote burnynge ouen.

    21So these men were bounde in their cotes, hosen, shues with their other garmentes, ad cast in to the hote burnynge ouen:

    22for the kinges commaundement was so strate, and the ouen was exceadynge hote. As for the men that put in Sydrac, Misac and Abdenago, the flame off the fyre destroyed them.

    23And these thre men Sydrac, Misac and Abdenago fell downe in ye hote burnynge ouen, beinge fast bounde.

    24Then Nabuchodonosor the kynge marueled, and stode vp in all haist: he spake vnto his councel and sayde: dyd not ye cast these thre men bounde in to the fyre? They answered, and sayde vnto the kynge: Yee o kynge.

    25He answered and sayde: lo, for all that, yet do I se foure men goinge lowse in the myddest off the fyre, and nothinge corrupte: and the fourth is like an angel to loke vpon.

    26Vpon this wete Nabuchodonosor vnto the mouth of the hote burnynge ouen: he speake also, & sayde: O Sydrac, Misac and Abdenago, ye seruauntes of the hye God: go forth, and come hither. And so Sydrac, Misac, and Abdenago wente out of the fyre.

    27Then the dukes, lordes and nobles, and the kynges councell came together to se these men, vpon whom the fyre had no maner of power in their bodies: In so moch that the very hayre of their heade was not burnt, and their clothes vnchaunged: Yee there was no smell of fyre felt vpon them.

    28Then spake Nabuchodonosor, and sayde: Blessed be the God of Sidrac, Misac & Abdenago: which hath sent his angel, ad defended his seruautes, that put their trust in him: yt haue altered the kynges commaundement, and ioperde their bodies thervpon: rather then they wolde serue or worshipe eny other god, excepte their owne God only.

    29Therfore I wil and commaude, that all people, kynreddes & tunges, which speake eny blasphemy agaynst the God of Sydrac, Misac and Abdenago, shal dye, and their houses shalbe prysed: Because, there is no God yt maye sane, as this.

    30So the kynge promoted Sidrac, Misac and Abdenago, in the londe of Babylon.

  • Dan 3:5-11
    7 verses
    85%

    5that whe ye heare the noyse off the trompettes, which shalbe blowne, wt ye harpes, shawmes, Psalteries, Symphonies and all maner off Musick: ye fall downe and worshipe the golden ymage, yt Nabuchodonosor the kynge hath set vp.

    6Who so then falleth not downe and boweth himself, shal euen the same houre be cast in to an hote burnynge ouen.

    7Therfore, when all the folke herde the noyse off the trompettes that were blowne, with the harpes, shawmes, Psalteries, Symphonies and all kynde of Melody: the all the people, kynreddes and nacions fell downe, and bowed them selues vnto the golden ymage, that Nabuchodonosor the kynge had set vp.

    8Now were there certayne men off the Caldees, that went euen then and accused ye Iewes,

    9and sayde vnto kynge Nabuchodonosor: O kynge, God saue thy lyfe for euer.

    10Thou beynge kynge hast geuen a commaudemet, that all men when they heare the noyse off the trompettes, harpes, shawmes, psalteries, symphonies and all the other melodies: shall fall downe and bowe them selues towarde the golden ymage:

    11who so the fell not downe and worshipped not, that he shulde be cast in to an hote burnynge ouen.

  • Dan 3:1-3
    3 verses
    81%

    1Nabuchodonosor the kynge caused a golde ymage to be made, which was lx. cubites hye, and sixe cubites thicke. This he made to be set vp in the valley of Duran in the londe of Babilon

    2& sent out to gather together the dukes, lordes & nobles, the iudges and officers, the debites ad shreues, with all the rulers of the londe: yt they might come to the dedicacion of the ymage which Nabuchodonosor the kynge had set vp.

    3So the dukes, lordes and nobles, the iudges and officers, debytes and shreues with all the rulers of the londe gathered them together, and came vnto the dedicatynge of ye ymage, that Nabuchodonosor the kinge had set vp. Now when they stode before the ymage, which Nabuchodonosor set vp,

  • 49Now Daniel intreated the kynge for Sydrac, Misac and Abdenago, so that he made them rulers ouer all the offyces in the londe off Babilon: but Daniel himself remayned still in the courte by the kynge.

  • Dan 6:12-13
    2 verses
    77%

    12So they came to the kynge, and spake before him concernynge his commaundement, sayenge: O kynge, hast thou not subscribed the statute, that within xxx. dayes who so requyreth his peticion off eny god or man, but only of thy self, o kynge: he shalbe cast in to the denne of the Lyons? The kynge answered, ad sayde: yee, it is true. It must be as a lawe of ye Medes and Perses, that maye not be broken.

    13Then answered they, and sayde vnto the kynge: Daniel one of the presoners of Iuda (O kynge) regardeth nether the ner thy statute, that thou hast made, but maketh his peticion thre tymes a daye.

  • Dan 1:18-19
    2 verses
    76%

    18Now when the tyme was expyred, that the kynge had appoynted to brynge in these yonge springaldes vnto him: the chefe chamberlayne brought them before Nabuchodonosor,

    19and the kynge commoned with them. But amonge them all were founde none soch as Daniel, Ananias, Misael, and Asarias. Therfore stode they before the kynge,

  • 46Then the kynge Nabuchodonosor fell downe vpon his face, and bowed him self vnto Daniel, and commaunded that they shulde offre meatoffrynges and swete odoures vnto him.

  • 11Then Daniel answered Melassar, whom the chefe chamberlayne had set ouer Daniel, Ananias, Misael and Asarias, and sayde:

  • Dan 1:6-7
    2 verses
    73%

    6Amonge these now were certayne of the children off Iuda: namely Daniel, Ananias, Misael and Azarias.

    7Vnto these the chefe chamberlayne gaue other names, and called Daniel, Balthasar: Ananias, Sydrac: Misael, Misac: and Asarias, Abdenago.

  • Dan 6:15-16
    2 verses
    72%

    15These men perceauynge the kynges mynde, sayde vnto him: knowe this (o kynge) that the lawe off the Medes and Perses is, that the commaundement and statute which the kynge maketh, maye not be altered.

    16Then the kynge bad them brynge Daniel, and they cast him in to the Lyons denne. The kynge also spake vnto Daniel, ad sayde: Thy God, whom thou allwaye seruest, euen he shall defende the.

  • 23but hast magnified thy selff aboue the LORDE off heauen, so that the vessels off his house were brought before the: that thou, and thy lordes, with thy quene and concubynes, might drynke wyne therout: And hast praysed the Idols of syluer and golde, copper and yron, off wodde & stone: As for the God, in whose honde consisteth thy breth ad all thy wayes: thou hast not loaued him.

  • 7All the great estates off the realme: as ye prynces, dukes, senatours and iudges, are determed to put out a commaundement off ye kynge, and to make a sure statute: namely, that who so desyreth eny peticion, ether of eny god or man (with in this xxx. dayes) excepte it be only off the, O kynge: the same person maye be cast in to the Lyons denne.

  • Esth 3:2-3
    2 verses
    72%

    2And all the kynges seruauntes that were in the gate, bowed their knees, and dyd reuerence vnto Aman: for the kinge had so comaunded. But Mardocheus bowed not the knee, and worshipped him not.

    3Then the kynges seruauntes which were in the kynges gate, sayde vnto Mardocheus: Why transgressest thou the kynges commaundement?

  • 18This is the dreame, yt I kynge Nabuchodonosor haue sene. Therfore o Balthasar, tell thou me what it signifieth: for so moch as all the wyse men off my kyngdome are not able to shewe me, what it meaneth. But thou canst do it, for ye sprete of the holy Goddes is in the.

  • 9And therfore, folowe not youre prophetes, soythsayers, expounders of dreames, charmers & witches, which saye vnto you: ye shal not serue the kinge of Babilon.

  • 2Aboue these he set thre prynces (off whom Daniel was one) that the lordes might geue accomptes vnto them, and the kynge to be vndiseased.

  • Dan 2:10-11
    2 verses
    71%

    10Vpon this, the Caldees gaue answere before the kynge, and sayde: there is no man vpon earth, that can tell the thinge, which ye kynge speaketh of: Yee there is nether kynge prynce ner LORDE, that euer axed soch thinges at a soythsayer, charmer or Caldeer:

    11for it is a very harde matter, that the kynge requyreth. Nether is there eny, that can certifie the kynge theroff, excepte the goddes: whose dwellinge is not amonge the creatures.

  • 11For why: there is a man in ye kyngdome, that hath the sprete off the holy goddes within him, as it was sene in thy fathers dayes. He hath vnderstondinge ad wysdome like the goddes. Yee the kynge Nabuchodonosor thy father made this man chefe of the soythsayers, charmers, Caldees and deuel coniurers:

  • 17Daniel answered, and sayde before ye kynge: As for thy rewardes, kepe them to thy self, or geue yi rych giftes to another: yet not thelesse, I wil rede the wrytynge vnto ye kinge, and shewe him the interpretacion