Ecclesiastes 7:4
The herte of ye wyse is in the mournynge house, but the hert of the foolish is in the house of myrth.
The herte of ye wyse is in the mournynge house, but the hert of the foolish is in the house of myrth.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
5It is better to geue eare to the chastenynge of a wyse man, then to heare the songe of fooles.
6For the laughinge of fooles is like ye crackynge of thornes vnder a pott. And yt is but a vayne thinge.
7Who so doeth wronge, maketh a wyse man to go out of his witt, and destroyeth a gentle hert.
2It is better to go in to an house of mournynge, then in to a bancket house. For there is the ende of all men, and he that is lyuinge, taketh it to herte.
3It is better to be sory then to laugh, for whe the countenaunce is heuy, the herte is ioyfull.
33Wy?dome resteth in the herte of him that hath vnderstondinge, and he wyll teach them that are vnlerned.
13A mery herte maketh a chearfull countenaunce, but an vnquyet mynde maketh it heuy.
14A wyse herte wil seke after knowlege, but ye mouth of fooles medleth with foolishnesse.
15All the dayes of the poore are miserable, but a quyete herte is as a cotynuall feast.
13The herte is soroufull euen in laughter, and the ende of myrth is heuynesse.
2A wyse mans hert is vpon the right hande, but a fooles hert is vpon the left.
7Se yt thou medle not with a foole, & do as though thou haddest no knowlege.
8The wy?dome of him that hath vnderstondinge is, to take hede vnto his waye, but the foolishnesse of the vnwyse disceaueth.
9Fooles make but a sporte of synne, but there is fauourable loue amoge the rightuous.
7A wyse mouth poureth out knowlege, but ye herte of the foolish doth not so.
25I applied my mynde also vnto knowlege, and to seke out sciece, wisdome and vnderstondinge: to knowe the foolishnesse of the vngodly, and the erroure of dotinge fooles.
14For a wyse man beareth his eyes aboute in his heade, but the foole goeth in the darknesse. I perceaued also that they both had one ende.
15Then thought I in my mynde: Yf it happen vnto the foole as it doth vnto me, what nedeth me then to laboure eny more for wy?dome? So I confessed within my harte, that this also was but vanite.
16For the wyse are euer as litle in remembraunce as the foolish, and all the dayes for to come shalbe forgotten, yee the wyse man dyeth as well as ye foole.
21A foole reioyseth in foolish thinges, but a wyse man loketh well to his owne goinges.
17for there vnto I applyed my mynde: yt I might knowe what were wy?dome & vnderstodinge, what were error & foolishnes. And I perceaued yt this also was but a vexacion of mynde:
18for where moch wy?dome is, there is also greate trauayle & disquietnes: & ye more knowlege a man hath, the more is his care.
9Be not haistely angrie in yi mynde, for wrath resteth in the bosome of a foole.
24Riches are an ornament vnto the wyse, but the ignoraunce of fooles is very foolishnesse.
2A foole hath no delyte in vnderstodinge, but only in those thinges wherin his herte reioyseth.
24Wy?dome shyneth in ye face of him yt hath vnderstondinge, but ye eyes of fooles wandre thorow out all lodes.
8A wyse man wil receaue warnynge, but a foole wil sooner be smytten in the face.
5Take hede vnto knowlege o ye ignoraut, be wyse in herte o ye fooles.
17A wise mans councell that is folowed in sylence, is farre aboue the crienge of a captaine amoge fooles.
1The sayde I thus in my hert: Now go to, I wil take myne ease & haue good dayes. But lo, that was vanite also:
2in so moch that I sayde vnto laughter: thou art madd, and to myrth: what doest thou?
3So I thought in my herte, to withdrawe my flesh from wyne, to applye my mynde vnto wy?dome, and to comprehede foolishnes vntill the tyme that (amonge all ye thinges which are vnder ye Sonne) I might se what were best for men to do, so longe as they lyue vnder heauen.
23He that hath vnderstodinge, can hyde his wysdome: but an vndiscrete herte telleth out his foolishnesse.
3Foolishnesse maketh a man to go out of his waye, & then is his herte vnpacient agaynst the LORDE.
8For what hath the wyse more then the foole? What helpeth it the poore, that he knoweth to walke before the lyuynge?
15A wyse herte laboureth for knowlege, and a prudent eare seketh vnderstondinge.
15Loke what a foole taketh in honde, he thinketh it well done: but he that is wyse, wyl be couceled.
22A mery herte maketh a lusty age, but a sorowfull mide dryeth vp ye bones.
22Vnderstondinge is a well of life vnto him yt hath it, as for ye chastenynge of fooles, it is but foolishnesse.
23The herte of the wyse enfourmeth his mouth, and amendeth ye doctryne in his lyppes.
16What helpeth it to geue a foole money in his hode, where as he hath no mynde to bye wy?dome?
29Who so maketh disquyetnesse in his owne house, he shal haue wynde for his heretage, and the foole shal be seruaunt to the wyse.
23A foole doth wickedly & maketh but a sporte of it: neuertheles it is wysdome for a man to bewarre of soch.
11A foole poureth out his sprete alltogether, but a wyse man kepeth it in till afterwarde.
7Wy?dome is an hie thinge, yee eue to ye foole, for he darre not ope his mouth in ye gate.
24The waye of life ledeth vnto heaue, yt a man shulde bewarre of hell beneth.
16A wyse man, feareth, and departeth from euell, but a foole goeth on presumptuously.
13A poore childe beynge wyse, is better then an olde kinge, that doteth, and can not bewarre in tyme to come.
16A wyse man doth all thinges with discrecion, but a foole wil declare his foly.
7The feare of the LORDE is the begynnynge of wysdome. But fooles despyse wysdome and nurtoure.