Isaiah 32:6

Coverdale Bible (1535)

But the churle wil be churlishly mynded, and his hert wil worke euell and playe the ypocrite, and ymagyn abhominacios agaynst God, to make the hungrie leane, and to withholde drinke from the thurstie:

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Referenced Verses

  • Isa 3:15 : 15 Wherfore do ye oppresse my people, and marre ye faces of the innocentes? thus shal the God of hoostes reuyle them.
  • 1 Sam 24:13 : 13 acordinge as it is sayde after the olde prouerbe: Vngodlynes commeth of the vngodly: but my hande shal not be vpon the.
  • 1 Sam 25:10-11 : 10 But Nabal answered Dauids seruauntes, & sayde: What is he yt Dauid? & who is the sonne of Isai? There are many seruauntes now yt runne awaye from their masters. 11 Shulde I take my bred, water and flesh, that I haue slayne for my clyppers, & geue it vnto me whom I knowe not whence they are?
  • Job 22:5-9 : 5 Cometh not this for ye greate wickednesse, & for thine vngracious dedes which are innumerable? 6 Thou hast take the pledge from thy brethre for naught, & robbed the naked of their clothinge: 7 To soch as were weery, hast thou geue no water to drynke, thou hast withdrawe bred fro the hungrie: 8 Shulde soch one the as vseth violece, wroge & oppression (doinge all thinges of parcialyte, & hauynge respecte of personnes) dwell in the lode? 9 Thou hast sent wyddowes awaye emptie and oppressed the poore fatherlesse.
  • Job 24:2-9 : 2 For some me there be, that remoue other mes londe markes: that robbe them of their catell, and kepe the same for their owne: 3 that dryue awaye the asse of the fatherlesse: that take ye wyddowes oxe for a pledge: 4 that thrust the poore out of the waye, & oppresse the symple of the worlde together. 5 Beholde, the wilde asses in ye deserte go by tymes (as their maner is) to spoyle: Yee the very wildernesse ministreth foode for their children. 6 They reape the corne felde that is not their owne: and gather the grapes out of his vynyarde, whom they haue oppressed by violence. 7 They are the cause yt so many men are naked and bare, hauynge no clothes to couer them and kepe them from colde: 8 So that when the showers in the mountaynes haue rayned vpon them, & they be all wett, they haue none other sucoure, but to kepe them amonge the rockes. 9 They spoyle the suckinge fatherlesse children, and put the poore in preson: 10 In so moch that they let them go naked without clothinge, and yet the hungrie beare the sheeues. 11 The poore are fayne to laboure in their oyle mylles, yee and to treade in their wyne presses, and yet to suffre thyrst. 12 The whole cite crieth vnto the LORDE with sighinge, the soules of the slayne make their complaynte: But God destroyeth them not for all this, 13 where as they (not wt stodinge) are rebellious and disobedient enemies: which seke not his light and waye, ner turne agayne in to his path. 14 Tymely in the mornynge do they aryse, to murthur the symple and poore, & in the night they go a stealinge. 15 The eye of the vngodly is like the aduouterer, that wayteth for the darcknesse, and sayeth thus in him self: Tush, there shal no ma se me, & so he disgyseth his face. 16 In the night season they search the houses, and hyde them selues in the daye tyme, but wil not knowe ye light
  • Ps 58:1-2 : 1 Yf youre myndes be vpon rightuousnesse in dede, then iudge the thinge that is right, o ye sonnes of men. 2 But ye ymagin myschefe in youre hertes, and youre hondes deale with wickednesse.
  • Prov 11:24-26 : 24 Some man geueth out his goodes, and is the richer, but ye nygarde (hauynge ynough) wil departe from nothinge, and yet is euer in pouerte. 25 He that is lyberall in geuynge, shal haue plenty: and he that watereth, shalbe watered also himself. 26 Who so hoordeth vp his corne, shalbe cursed amonge the people: but blessynge shal light vpon his heade that selleth it.
  • Prov 19:3 : 3 Foolishnesse maketh a man to go out of his waye, & then is his herte vnpacient agaynst the LORDE.
  • Isa 9:17 : 17 Therfore shal the LORDE haue no pleasure in their yonge me, nether fauoure their fatherlesse and wydowes. For thei are altogether ypocrites and wicked, and all their mouthes speake foly. After all this shal not the LORDEs wrath ceasse, but yet his honde shalbe stretched out still.
  • Jer 13:23 : 23 For like as the man of Inde maye chaunge his skynne, & the cat of the mountayne hir spottes: so maye ye that be exercised in euell, do good.
  • Hos 7:6-7 : 6 They with the ymaginacion of their herte are like an oue, their slepe is all ye night like the slepe of a baker, in the mornynge is he as hote as the flame of fyre: 7 they are altogether as hote as an ouen. They haue deuoured their owne iudges, all their kinges are falle: yet is there none of the yt calleth vpon me.
  • Amos 2:6-7 : 6 Thus sayeth the LORDE: For thre & foure wickednesses of Israel, I wil not spare him: because he hath solde the rightuous for money, and the poore for shues. 7 They treade vpon poore mens heades in the dust of the earth, & croke the wayes off the meke. The sonne and the father go to the harlot, to dishonoure my holy name:
  • Amos 8:6 : 6 We shall set vp false waightes, yt we maye get the poore vnder vs with their money, and the nedy also for shues: yee let vs sell the chaffe for corne.
  • Mic 2:1-2 : 1 Wo vnto them, that ymagyn to do harme, and deuyse vngraciousnesse vpon their beddes, to perfourme it in ye cleare daye: for their power is agaynst God. 2 When they covet to haue londe, they take it by violence, they robbe men off their houses. Thus they oppresse a ma for his house, & euery man for his heretage.
  • Mic 3:1-3 : 1 Heare, o ye heades of the house of Iacob, and ye leders of the house of Israel: Shulde not ye knowe, what were laufull and right? 2 But ye hate the good, and loue the euell: ye plucke of mens skynnes, and the flesh from their bones: 3 Ye eate the flesh of my people, ad flay of their skynne: ye breake their bones, ye choppe them in peces as it were in to a cauldron, ad as flesh into a pot.
  • Matt 12:34-36 : 34 O ye generacio of vypers, how can ye speake good, whan ye youre selues are euell? For of ye abundace of ye hert ye mouth speaketh. 35 A good man out of the good treasure of his hert, bringeth forth good thinges: & an euel man out of his euell treasure, bringeth forth euell thinges. 36 But I saye vnto you, that of euery ydell worde that me haue spoken, they shal geue accomptes at ye daye of iudgmet.
  • Matt 15:19 : 19 For out of ye hert come euell thoughtes murthur, breakynge of wedlocke, whordome theft, false witnesse, blasphemy.
  • Matt 23:13 : 13 Wo vnto you Scrybes and Pharises, ye ypocrytes, that shut vp the kyngdome of heauen before men: Ye come not in youre selues, nether suffre ye them to enter, that wolde be in.
  • Acts 5:3-4 : 3 But Peter sayde: Ananias, Wherfore hath Sathan fylled thine hert, that thou shuldest lye vnto the holy goost, and withdrawe awaye parte of the money of the lyuelod? 4 Mightest thou not haue kepte it, whan thou haddest it? And whan it was solde, the money was also in thy power: Why hast thou then conceaued this thinge in thine hert? Thou hast not lyed vnto me, but vnto God.
  • Acts 8:21-22 : 21 Thou shalt haue nether parte ner felashipe in this worde, for yi hert is not righte before God. 22 Repente therfore of this yi wickednesse, and praye vnto God, yf happly the thought of thy hert maye be forgeue ye.
  • Jas 1:14-15 : 14 But euery ma is tepted, drawne awaye, & entysed of his awne cocupiscece. 15 The whe lust hath conceaued, she bringeth forth synne, & synne when it is fynished, bringeth forth deeth.
  • Jas 1:27 : 27 Pure deuocion and vndefiled before God the father, is this: to visit the frendlesse and widdowes in their aduersite, and to kepe him selfe vnspotted of the worlde.
  • Jas 3:5-6 : 5 Euen so the toge is a lyttell member, and bosteth great thinges. Beholde how gret a thinge a lyttell fyre kyndleth, 6 and the tonge is fyre, and a worlde of wyckednes. So is the tonge set amonge oure membres, that it defileth the whole body, and setteth a fyre all that we haue of nature, and is it selfe set a fyre euen of hell.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 5Then shal the nygarde be no more called gentle, ner the churle lyberall.

  • Isa 32:7-8
    2 verses
    81%

    7These are the perlous weapons of the cuvetous, these be his shameful councels: that he maye begyle the poore with disceatful workes, yee euen there as he shulde geue sentence with the poore.

    8But the liberall person ymagineth honest thinges, and commeth vp with honesty.

  • 3The wordes of his mouth are vnrightuousnesse and disceate, he wil not be lerned to do good.

  • 7He sytteth lurkynge in the gardens, that he maye pryuely murthur the innocent, his eyes are set vpo the poore.

  • 4Heare this, O ye yt oppresse the poore, and destroye the nedy in ye londe, sayenge:

  • 16How moch more then an abhominable and vyle ma, which dryncketh wickednesse like water?

  • 12A dissemblynge person, a wicked man goeth with a frowarde mouth:

  • 7To soch as were weery, hast thou geue no water to drynke, thou hast withdrawe bred fro the hungrie:

  • Job 15:34-35
    2 verses
    71%

    34For the congregacion of Ypocrites is vnfrutefull, & the fyre shal consume the houses of soch, as are gredy to receaue giftes.

    35He conceaueth trauayle, he beareth myschefe, & his body bryngeth forth disceate.

  • 27An vngodly personne stereth vp euell, and in his lippes he is as an whote burnynge fyre.

  • 4A wicked body holdeth moch of false lippes, & a dyssemblynge persone geueth eare to a disceatfull toge.

  • 30He that wyncketh wt his eyes, ymagineth myschefe: and he yt byteth his lippes, wyl do some harme.

  • 17Therfore shal the LORDE haue no pleasure in their yonge me, nether fauoure their fatherlesse and wydowes. For thei are altogether ypocrites and wicked, and all their mouthes speake foly. After all this shal not the LORDEs wrath ceasse, but yet his honde shalbe stretched out still.

  • 2Euery man telleth lyes to his neghbor, they do but flater with their lippes and dissemble in their herte.

  • Prov 23:7-8
    2 verses
    70%

    7for he hath a maruelous herte. He sayeth vnto ye: eate and drynke, where as his herte is not wt ye.

    8Yee ye morsels that thou hast eaten shalt thou perbreake, and lese those swete wordes.

  • 12amonge those that be full off riches vnrightuously gotten: where the citesyns deale with falsede, speake lyes, and haue disceatfull tunges in their mouthes?

  • 2wherthorow the poore are oppressed, on euery syde, and the innocetes of my people are there with robbed of iudgment: that wyddowes maye be youre praye, and that ye maye robbe the fatherlesse.

  • 17For they eate the bred of wickednesse, and drike the wyne of robbery.

  • 69%

    6But as for me, I wil come in to thy house, euen vpon the multitude of thy mercy: ad in thy feare wyll I worshipe towarde thy holy teple.

  • 3For the vngodly maketh boost of his owne hertes desyre, the cuvetous blesseth him self, and blasphemeth the LORDE.

  • 2For their herte ymagineth to do hurte, & their lippes talke of myschefe.

  • 15Wo vnto him that geueth his neghboure dryncke, to get him wrothfull displeasure for his dronckennesse: that he maye se his preuytees.

  • 34A frutefull londe maketh he baren, for the wickednesse of them that dwell therin.

  • 11Yff I were a fleshly felowe, and a preacher of lyes and tolde them that they might syt bebbinge and bollynge, and be droncken: O that were a prophet for this people.

  • 14he is euer ymageninge myschefe & frowardnesse in his hert, & causeth discorde.

  • 7The robberies of the vngodly shalbe their owne destruccion, for they wolde not do the thynge that was right.

  • 69%

    9their throte is an open sepulchre: with their tonges they disceaue.

  • 8He yt ymagineth myschefe, maye wel be called an vngracious personne.

  • 14The vngodly drawe out the swerde & bende their bowe, to cast downe ye symple & poore, and to slaye soch as go ye right waye.

  • 2Where as he neuertheles plageth ye wicked, and yet goeth not from his worde, wha he steppeth forth and taketh the victory agaynst the housholde of the frauwerde, and against the helpe of euel doers.

  • 11He that tilleth his lode, shal haue plenteousnesse of bred: but he yt foloweth ydylnes, is a very foole.

  • 5Yee one dissembleth with another, and they deale with no treuth. They haue practised their tunges to lye, and taken greate paynes to do myschefe.

  • 16Who so doth a poore man wronge to increase his owne riches, geueth (comoly) vnto the rich, and at the last commeth to pouerte himself.

  • 23These gyue sentence with the vngodly for rewardes, but condemne the iust cause of the rightuous.

  • 4No man regardeth righteousnes, & no ma iudgeth truly Euery man hopeth in vayne thinges, and ymagineth disceate, coceaueth weerynesse, & bringeth forth euell.

  • 7Will ye make answere for God with lyes, and mateyne him with disceate?

  • 25The rightuous eateth, and is satisfied, but ye bely of the vngodly hath neuer ynough.

  • 6Though he came in to se, yet meaned he falsede in his hert, heapinge myschefe vpon himself.

  • 10In so moch that they let them go naked without clothinge, and yet the hungrie beare the sheeues.

  • 5A righteous man abhorreth lyes, but the vngodly shameth both other and himself.

  • 28A rightuous ma museth in his mynde how to do good, but ye mynde of the vngodly ymagineth, how he maye do harme.

  • 30Men do not vtterly despyse a thefe, that stealeth to satisfie his soule, when he is hongerie:

  • 19Thou lettest yi mouth speake wickednesse, & thy tonge paynteth disceate.

  • 7They treade vpon poore mens heades in the dust of the earth, & croke the wayes off the meke. The sonne and the father go to the harlot, to dishonoure my holy name:

  • 11For so moch the as ye oppresse ye poore, and robbe him of his best sustenaunce: therfore, where as ye haue buylded houses off square stone, ye shall not dwell in them. Maruelos pleasaunt vynyardes shall ye plante, but the wyne of the shal ye not drynke: and why?

  • 28A false wytnes laugheth iudgmet to scorne, & the mouth of the vngodly eateth vp wickednes.

  • 6He shall be like the heeth, that groweth in the wildernes. As for the good thinge that is for to come, he shall not se it: but dwell in a drie place off the wildernes, in a salt and vnoccupied londe.