Mark 10:2
And the Pharises came vnto him, and axed him, yf it were laufull for a man to put awaye his wife, and tempted him withall.
And the Pharises came vnto him, and axed him, yf it were laufull for a man to put awaye his wife, and tempted him withall.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
3 Then came vnto him the Pharises & tepted him, & sayde vnto him: Is it laufull for a man to put awaye his wife for eny maner of cause?
4 He answered & sayde vnto the: Haue ye not red, how yt he which made (man) at the begynnynge, made the ma & woma,
3 But he answered and sayde: What hath Moses comaunded you?
4 They sayde: Moses suffred to wryte a testimoniall of deuorcemet, and to put her awaye.
5 Iesus answered, and sayde vnto them: Because of ye hardnesse of yor hert dyd Moses wryte you this commaundement.
11 And the Pharises wente out, and begane to dispute with him, and tempted him, and desyred a token of him from heaue.
7 Then sayde they: Why dyd Moses then comaunde to geue a testimonyall of deuorsement, & to put her awaye?
8 He sayde vnto the: Moses (because of ye hardnes of yor hertes) suffred you to put awaye youre wyues: Neuertheles fro the begynnynge it hath not bene so.
9 But I saye vnto you: Whosoeuer putteth awaye his wife (excepte it be for fornicacion) and marieth another, breaketh wedlocke. And who so marieth her yt is deuorced, commytteth aduoutrye.
10 Then sayde his disciples vnto him: Yf ye matter be so betwene ma and wife, the is it not good to mary.
34 When the Pharises herde, that he had stopped the mouth of the Saduces, they gathered them selues together.
35 And one of them (a Scrybe) tepted him, and sayde:
36 Master, which is the chefest commaundemet in the lawe?
9 Let not man therfore put asunder that, which God hath coupled together.
10 And at home his disciples axed him agayne of ye same.
11 And he sayde vnto the: Who so euer putteth awaye his wife, & marieth another, breaketh wedlocke to her warde.
12 And yf a woma forsake hir hussbande, & be maried to another, she comitteth aduoutrie.
1 Then came the Pharises & Saduces vnto him, & tepted him, requyringe him to shewe the a toke from heaue.
41 Now whyle the Pharises were gathered together, Iesus axed them,
15 Then wente the Pharises, and toke councell, how they might tangle him in his wordes,
16 and sent vnto him their disciples with Herodes officers, and sayde: Master, we knowe that thou art true, and teachest the waye of God truly, and carest for no ma: for thou regardest not the outwarde appearaunce of me.
17 Tell us therfore, how thinkest thou? Is it laufulll to geue tribute vnto the Emperoure, or not?
18 Now wha Iesus perceaued their wickednes, he sayde: O ye ypocrites, why tepte ye me?
1 And he rose vp, and came from thence in to the places of Iewry beyonde Iordan. And the people wete agayne vnto him by heapes, and as his maner was he taught them agayne.
24 And the Pharises sayde vnto him: Beholde, what thy disciples do, which is not laufull vpo the Sabbath.
22 Is it laufull, that we geue tribute vnto the Emperoure, or not?
23 But he perceaued their craftynes, and sayde vnto them: Why tepte ye me?
25 And beholde, there stode vp a scrybe and tempted him, and sayde: Master, what must I do, to inheret euerlastinge life?
26 He sayde vnto him: What is wrytten in the lawe? How readest thou?
13 And they sent vnto him certayne of the Pharises and Herodes officers to take him in his wordes.
14 And they came, and sayde vnto hi: Master, we knowe that thou art true and carest for no man. For thou regardest not the outwarde appearaunce of men, but teachest ye waye of God truly. Is it laufull to geue tribute vnto the Emperoure, or not?
15 Ought we to geue it, or ought we not to geue it? But he perceaued their ypocrisye, and sayde vnto them: Why tempte ye me? Brynge me a peny, that I maye se it.
31 It is sayde: whosoeuer putteth awaye his wyfe, let hym geue her a testimony all of the deuorcemet.
32 But I saye vnto you: whosoeuer putteth awaye his wyfe (except it be for fornicacio causeth her to breake matrymony. And whosoeuer maryeth her that is deuorsed, breaketh wedlocke.
3 And ye scrybes and Pharises brought vnto him a woman taken in aduoutrye, and set her there openly,
53 Whan he spake thus vnto them, the scrybes and Pharyses beganne to preasse sore vpon him, and to stoppe his mouth with many questions,
2 But certayne of the Pharises sayde vnto them: Wherfore do ye that, which is not laufull to do vpon the Sabbath?
1 Then came vnto him the scribes and pharises from Ierusalem, sayenge:
2 When ye Pharises sawe that, they sayde vnto him: Beholde, thy disciples do that, which is not laufull to do vpon the Sabbath.
18 Who so euer putteth awaye his wife, & marieth another, breaketh matrimonye: and he that marieth her which is deuorced fro hir hussbande, breaketh wedlocke also.
2 and spake vnto him, and sayde: Tell vs, by what auctorite doest thou these thinges? Or who gaue the this auctorite?
3 And Iesus answered, & spake vnto the scrybes and Pharises, & sayde: Is it laufull to heale on the Sabbath?
6 And the Pharises wete out, and straight waye they helde a councell with Herodes officers agaynst him, how they might destroye him.
18 Then came vnto him the Saduces (which holde that there is no resurreccion) these axed him, and sayde:
1 And there came vnto him the Pharises, and certayne of the scrybes, that were come from Ierusale.
5 Moses in the lawe commaunded vs to stone soch. What sayest thou?
10 and beholde, there was a ma which had his hade dryed vp. And they axed him, sayenge: Is it laufull to heale, vpon the Sabbath? because they might accuse him.
1 Whan a man taketh a wife, and marieth her, and she findeth no fauoure in his eyes because of eny vnclennesse, the shal he wryte a byll of deuorcemet, and geue it her in hir hade, and sende her out of his house.
27 Then came vnto him certayne of the Saduces (which holde that there is no resurreccion) and axed him,
23 The same daye there came vnto him the Saduces (which holde that there is no resurreccion) and axed him,