Mark 7:22
theft, coueteousnes, wickednes, disceate, vnclennes, a wicked eye, blasphemy, pryde, foolishnes.
theft, coueteousnes, wickednes, disceate, vnclennes, a wicked eye, blasphemy, pryde, foolishnes.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
20And he sayde: The thinge that goeth out of the man,
21that defyleth the man. For from within out of the hert of man proceade euell thoughtes, aduoutrye, whordome, murthur,
23All these euell thinges go from within, and defyle the man.
18But the thinge that proceadeth out of the mouth, cometh fro ye hert, & that defyleth ye ma.
19For out of ye hert come euell thoughtes murthur, breakynge of wedlocke, whordome theft, false witnesse, blasphemy.
29beynge full of all vnrighteousnes, whordome, wickednes, couetousnes, maliciousnes, full of enuye, murthur, strife, disceate, euell codicioned whisperers,
30backbyters, despysers of God, doers of wronge, proude, boosters, bryngers vp of euell thinges, disobedient to their Elders,
19The dedes of ye flesh are manifest, which are these: Aduoutrye, whordome, vnclenes, wantanes,
20Idolatrye, witchcraft, hatred, variaunce, zele, wrath, stryfe, sedicion, sectes,
21envyenge, murthur, dronkennes, glotony, and soch like: of the which I tell you before, as I haue tolde you in tyme past, that they which commytte soch, shal not inheret the kyngdome of God.
14hauynge eyes full of aduoutrye, and ca not ceasse from synne, entysinge vnstable soules: hauynge an hert exercysed wt couetousnes: they are cursed children,
16There be sixe thinges, which the LORDE hateth, & the seuenth he vtterly abhorreth:
17A proude loke, a dyssemblynge tonge, hades that shed innocent bloude,
18an herte yt goeth aboute wt wicked ymaginacios, fete that be swift in rennynge to do myschefe,
4A presumptuous loke, a proude stomacke, & the lanterne of the vngodly is synne.
7He sytteth lurkynge in the gardens, that he maye pryuely murthur the innocent, his eyes are set vpo the poore.
7Their eyes swell for fatnesse, they do euen what they lyst.
23But and yf thyne eye be wycked, all thy body shalbe full of darckenes: Wherfore yf the light that is in the, be darckenes, how greate then shall that darckenes be?
2For there shalbe me which shal holde of the selues, couetous, boasters, proude, cursed speakers, dishobedient to their elders, vnthankfull, vngoostly,
1My hert sheweth me the wickednesse of the vngodly, that there is no feare of God before his eyes.
13For from the leest vnto the most, they hange all vpon covetousnes: and from the prophet vnto the prest, they go all aboute with falsede and lyes.
3For the vngodly maketh boost of his owne hertes desyre, the cuvetous blesseth him self, and blasphemeth the LORDE.
10to whoremongers, to the that defyle them selues with mankynde, to menstealers, to lyars, to periured, & so forth yf there be eny other thinge yt is cotrary to ye wholsome doctryne,
3As for whordome and all vnclennes, or couetousnes, let it not be named amoge you, as it becommeth sayntes:
9For they that wylbe riche, fall in to the teptacion and snare, and in to many folisshe & noysome lustes, which drowne men in destruccion and damnacion.
10For Couetousnes is the rote of all euell, which whyle some lusted after, they erred from the faith, and tangled them selues with many sorowes.
6(Let no man disceaue you with vayne wordes) for because of these commeth the wrath of God vpon the children of vnbeleue.
7Who so doeth wronge, maketh a wyse man to go out of his witt, and destroyeth a gentle hert.
16But nowe ye reioyce in youre bostinges. All soche reioysynge is euell.
5Mortifye therfore youre mebres which are vpon earth, whordome, vnclennes, vnnaturall lust, euell concupiscece, and couetousnes, which is a worshippynge of Idols:
7The robberies of the vngodly shalbe their owne destruccion, for they wolde not do the thynge that was right.
14he is euer ymageninge myschefe & frowardnesse in his hert, & causeth discorde.
8But now put all awaye fro you: wrath, fearcenesse, maliciousnes, cursed speakynge, fylthie wordes out of youre mouth.
9The thoughte of ye foolish is synne, & ye scornefull is an abhominacion vnto me.
35A good man out of the good treasure of his hert, bringeth forth good thinges: & an euel man out of his euell treasure, bringeth forth euell thinges.
3For we oure selues also were in tymes past, vnwyse, dishobedient, in erroure, seruynge lustes and dyuerse maners of voluptuousnes, lyuynge in maliciousnes and envye, full of hate, hatynge one another.
2For their herte ymagineth to do hurte, & their lippes talke of myschefe.
3They make the kinge and the princes, to haue pleasure in their wickednes & lyes.
23The vngodly taketh giftes out of the bosome, to wraist the wayes of iudgment.
15This wissdome descendeth not from aboue: but is erthy, and naturall, and dyuelishe.
12A dissemblynge person, a wicked man goeth with a frowarde mouth:
7What shal we saye then? Is the lawe synne? God forbyd: Neuertheles I knewe not synne, but by ye lawe. For I had knowne nothinge of lust, yf the lawe had not sayde: Thou shalt not lust.
15There is nothinge without a man, that can defyle him, whan it entreth in to him. But that goeth out of him, that is it that maketh the man vncleane.
16for all that is in the worlde (namely the lust of the flesh, and the lust of the eyes, and the pryde of life) is not of the father, but of the worlde.
3The wordes of his mouth are vnrightuousnesse and disceate, he wil not be lerned to do good.
17none of you ymagyn euell in his hert agaynst his neghboure, and loue no false oothes: for all these are the thinges that I hate, sayeth the LORDE.
15And he sayde vnto them: Ye are they that iustifie yor selues before men, but God knoweth youre hertes. For yt which is hye amonge men, is an abhominacion before God.
3Foolishnesse maketh a man to go out of his waye, & then is his herte vnpacient agaynst the LORDE.
22He that will be rich all to soone, hath an euell eye, and considereth not, that pouerte shall come vpon him.
45A good ma out of ye good treasure of his hert, bryngeth forth yt which is good: and an euell ma out of the euell treasure of his hert, bryngeth forth that which is euell. For of the abundaunce of the hert, the mouth speaketh.