Matthew 25:41

Coverdale Bible (1535)

Then shal he saye also vnto them that shalbe on the left hande: Departe fro me ye cursed in to the euerlastinge fyre, which is prepared for the deuell and his angels.

📖 Grammatical Analysis

Original Text

Τότε ἐρεῖ καὶ τοῖς ἐξ εὐωνύμων, Πορεύεσθε ἀπʼ ἐμοῦ, οἱ κατηραμένοι, εἰς τὸ πῦρ τὸ αἰώνιον, τὸ ἡτοιμασμένον τῷ διαβόλῳ καὶ τοῖς ἀγγέλοις αὐτοῦ:

Transliteration

Then erei also to those from [the] left, Poreuesthe from me, the katēramenoi, into the pyr the aiōnion, the hētoimasmenon for the diabolō and the angelois of him:

Grammar Details

• *erei*: future active indicative, 3rd person singular - will say
• *poreuesthe*: present middle imperative, 2nd person plural - go/depart
• *katēramenoi*: perfect passive participle, vocative masculine plural - cursed
• *pyr*: accusative neuter singular - fire
• *aiōnion*: accusative neuter singular - eternal
• *hētoimasmenon*: perfect passive participle, accusative neuter singular - prepared
• *diabolō*: dative masculine singular - for devil
• *angelois*: dative masculine plural - for angels/messengers

Word Meanings

• *erei*: will say/tell/speak
• *poreuesthe*: go/depart/leave
• *katēramenoi*: cursed/accursed [perfect - completed state]
• *pyr*: fire/flame
• *aiōnion*: eternal/everlasting/age-long
• *hētoimasmenon*: prepared/made ready [perfect - completed state]
• *diabolō*: devil/slanderer/accuser
• *angelois*: angels/messengers

Referenced Verses

• Matt 7:23 : 23 And then will I knowlege vnto them: I neuer knewe you, Departe fro me, ye workers of iniquite.
• Matt 13:40 : 40 For like as ye tares are weded out, and brent in the fyre, eue so shal it go in ye ende of this worlde.
• 2 Pet 2:4 : 4 For yf God spared not the angels that synned, but cast them downe with the cheynes of darknes in to hell, and delyuered the ouer to be kepte vnto iudgment:
• Jude 1:6-7 : 6 The angels also which kept not their first estate: but lefte their awne habitacion, he hath reserued in euerlastinge chaynes vnder darcknes vnto the iudgement of the greate daye: 7 euen as Sodom and Gomor, and the cities aboute them (which in lyke maner defiled them selues with fornicacion and folowed straunge flesshe) are set forth for an ensample, and suffre the vengeaunce of eternall fyre.
• Matt 3:12 : 12 which hath also his fan in his hond, and will pourge his floore, and gadre the wheet into his garner, & will burne ye chaffe with vnquencheable fyre.
• Matt 13:42 : 42 & shal cast the in to a fornace of fyre, there shalbe waylinge and gnasshinge of teth.
• 2 Thess 1:9 : 9 Which shalbe punyshed with euerlastinge damnacion, from ye presence of the LORDE, and from the glory of his power,
• Heb 6:8 : 8 But yt grounde which beareth thornes and thistles, is nothinge worth, and nye vnto cursynge: whose ende is to be brent.
• Matt 25:46 : 46 And these shal go in to euerlastinge payne, but the righteous in to euerlastinge life.
• Mark 9:43-48 : 43 Yf thy hade offende the, cut him of. Better it is for the to entre in to life lame, the hauynge two hondes to go in to hell in to the euerlastinge fyre, 44 where their worme dyeth not, and their fyre goeth not out. 45 Yf thy fote offende the, cut him of. Better it is for the to entre into life crepell, the hauynge two fete to be cast in to hell in the fyre euerlastynge, 46 where their worme dyeth not, and their fyre goeth not out. 47 Yf thine eye offende the, cast him from the. Better it is for the to entre in to ye kyngdome of God with one eye, then hauynge two eyes to be cast in to the fyre of hell: 48 where their worme dyeth not, and their fyre goeth not out.
• Rev 14:10-11 : 10 the same shall drynke of the wyne of the wrath of God, which is powred in the cuppe of his wrath. And he shalbe punysshed in fyre and brymstone, before the holy Angels, and before the lambe. 11 And the smoke of their torment ascendeth vp euermore. And they haue no rest daye ner nyght, which worshippe the beast and his ymage, and whosoeuer receaueth the prynt of his name.
• Matt 13:50 : 50 & shal cast the in to a fornace of fyre, there shalbe waylinge & gnasshinge of teth.
• Luke 16:24 : 24 and he cried, and sayde: Father Abraham, haue mercy vpon me, and sende Lazarus, that he maye dyppe the typpe of his fynger in water, & coole my tonge, for I am tormeted in this flame.
• John 8:44 : 44 Ye are of the father the deuell, and after the lustes of youre father wyl ye do. The same was a murthurer from the begynnynge, and abode not in the trueth: for the trueth is not in him. Whan he speaketh a lye, then speaketh he of his awne: for he is a lyar, and a father of the same.
• Isa 66:24 : 24 And they shal go forth, and loke vpo the caryons of them, that haue transgressed agaynst me. For their wormes shal not dye, nether shal their fyre be quenched, & all flesh shal abhorre them.
• Jer 17:5 : 5 Thus saieth the LORDE: Cursed be the man that putteth his trust in man, ad that taketh flesh for his arme: and he, whose herte departeth from ye LORDE.
• Matt 5:22 : 22 But I saye vnto you: whosoeuer is angrie with his brother, is in daunger of the iudgement. Whosoeuer sayeth vnto his brother: Racha, is in daunger of ye cousell. But whosoeuer sayeth: thou foole, is in daunger of hell fyre.
• Deut 27:15-26 : 15 Cursed be he, that maketh eny carued Idoll or molten ymage (an abhominacion of the LORDE, a worke of the handes of ye craftesman) and putteth it in a secrete place. And all the people shal answere and saye, Amen. 16 Cursed be he, that curseth his father and mother. And all the people shall saye, Amen. 17 Cursed be he, yt remoueth his neghbours mark. And all the people shal saye, Amen. 18 Cursed be he, that maketh a blynde man go out of his waye. And all the people shal saye, Amen. 19 Cursed be he, that wresteth ye righte of ye straunger, of the fatherlesse, & wedowe. And all the people shal saye, Amen. 20 Cursed be he, that lyeth with his fathers wife, to vncouer his fathers couerynge. And all the people shal saye, Amen. 21 Cursed be he, yt lyeth wt eny maner beest. And all the people shal saye, Amen. 22 Cursed be he, yt lyeth wt his sister, which is the doughter of his father or of his mother. And all the people shal saye, Amen. 23 Cursed be he, yt lyeth with his mother in lawe. And all the people shal saye, Amen. 24 Cursed be he that slayeth his neghboure secretly. And all the people shal saye, Amen. 25 Cursed be he, that receaueth giftes to slaye the soule of innocent bloude. And all the people shal saye, Amen. 26 Cursed be he, that contynueth not in all ye wordes of this lawe, to do them. And all ye people shal saye, Amen.
• Deut 28:16-68 : 16 Cursed shalt thou be in the towne, and cursed in ye felde: 17 cursed shal thy basket be, and thy stoare. 18 Cursed shall be the frute of thy body, the frute of thy londe, the frute of thine oxen, and the frute of thy shepe. 19 Cursed shalt thou be whan thou goest in, and cursed wha thou goest out. 20 The LORDE shal sende in to the, consuminge, and complayninge, and cursynge, in all that thou takest in hande to do, tyll he haue destroyed the & shortly broughte to the naughte, because of thy wicked inuencions, in that thou hast forsaken me. 21 The LORDE shall make the pestylence to byde longe with the, tyll he haue consumed the out of the londe, into the which thou commest to possesse it. 22 The LORDE shall smyte the with swellynge, feuers, heate, burnynge, venome, drouth, and palenesse, & shall persecute the, tyll he haue destroyed the. 23 Thy heauen, that is ouer thy heade, shalbe of brasse, and the earth vnder the, of yron. 24 The LORDE shall geue thy londe dust for rayne, and asshes from heauen vpon the, vntyll thou be broughte to naught. 25 The LORDE shall cause the be smytten before thine enemyes. Thou shalt come out one waye agaynst them, and seuen wayes shalt thou flye before them, and shalt be scatered amoge all the kyngdomes vpon earth. 26 Thy carcase shalbe meate vnto all maner foules of the ayre, and to all the beestes vpon earth, and there shalbe no man to fraye them awaye. 27 The LORDE shal smyte the with ye botches of Egipte, with the Emorodes, with scalle, and maungynesse, that thou shalt not be healed therof. 28 The LORDE shall smyte the with madnesse, blyndnesse and dasynge of hert. 29 And thou shalt grope at the noone daye, as ye blynde gropeth in darknesse, and shalt not prospere in thy waye.And thou shalt suffre vyolence and wronge all thy lifelonge, & no man shal helpe ye. 30 Thou shalt spouse a wife, but another shal lye with her. Thou shalt buylde an house, but another shall dwell therin. Thou shalt plante a vynyarde, but shalt not make it comen. 31 Thine oxe shalbe slayne before thine eyes, but thou shalt not eate therof. Thine asse shalbe violently taken awaye (euen before yi face) and shal not be restored ye againe. Thy shepe shalbe geuen vnto thine enemies, and no man shal helpe the. 32 Thy sonnes and thy doughters shalbe geuen vnto another nacion, and thine eyes shal se it, and dase vpon them all the daye longe, and thy hande shal not be able to delyuer them. 33 The frute of yi londe and all yi laboure, shall a nacion eate, which thou knowest not: and thou shalt but onely be he that shalbe oppressed and suffre wronge, all the dayes of thy life. 34 And thou shalt be cleane besyde thy selfe for the sighte, which thine eyes shal se. 35 The LORDE shal smyte the with a myscheuous botch in ye knees & legges, so that thou canst not be healed, euen from the sole of thy fote vnto the crowne of thy heade. 36 The LORDE shal brynge the and thy kynge (which thou hast set ouer the) vnto a nacion, whom thou knowest not, nether thy fathers: and there shalt thou serue other goddes, euen wodd and stone: 37 and thou shalt go to waist, and become a byworde, & a laughinge stocke amoge all nacions, whither ye LORDE hath caryed the. 38 Thou shalt cary out moch sede in to ye felde, and shalt gather but litle in: for the greshoppers shal destroye it. 39 Thou shalt plante vynyardes and dresse the, but thou shalt nether drynke of the wyne, ner gather of ye grapes: for ye wormes shal consume it. 40 Thou shalt haue Olyue trees in all yi coastes, but shalt not be anoynted with the oyle: for thyne Oliue trees shalbe roted out. 41 Thou shalt get sonnes and doughters, and yet not haue them: for they shal be caried awaye captiue. 42 All thy trees and frutes of thy londe shall be marred with blastinge. 43 The straunger that is with ye, shal clymme vp ouer the, and be allwaye aboue the: but thou shalt come downe alowe, and lye euer beneth. 44 He shal lende vnto the, but thou shalt not lende him. He shalbe before, but thou shalt be behynde. 45 And all these curses shall come vpon the, and folowe the, and ouertake ye, tyll thou be destroyed, because thou herkenest not vnto ye voyce of the LORDE yi God, to kepe his commaundemetes and ordinaunces, which he hath commaunded the. 46 Therfore shal there be tokens and wonders vpon the, & vpon thy sede for euer, 47 because thou hast not serued ye LORDE thy God with a ioyfull and good hert, whan thou haddest abundaunce of all thinges. 48 And therfore shalt thou serue thine enemye, which the LORDE shal sende vpon the, in hunger and thyrst, in nakednesse, and neade of all thinge: & he shal put a yocke of yron vpon thy necke, vntyll he haue broughte the to naughte. 49 The LORDE shal brynge a nacion vpon the from farre, euen from the ende of ye worlde, as a flyenge Aegle: a people, whose speache thou canst not vnderstonde, 50 an harde fauoured people, which regarde not the personne of the olde, ner haue compassion on the yonge. 51 And they shal eate vp ye frute of thy catell, & the frute of thy londe, tyll they haue destroyed the, and shall leaue the nothinge in corne, wyne, oyle, in the frute of ye oxen and shepe, vntyll they haue broughte the to naughte: 52 and shal laye sege vnto the wt in all thy gates, tyll they cast downe thy hye and stronge walles, wherin thou trustest thorow out all thy londe. And thou shalt be beseged within all thy portes, thorow out all thy londe which the LORDE thy God hath geuen the. 53 Thou shalt eate the frute of thine awne body, the flesh of thy sonnes and of thy doughters, which the LORDE yi God hath geue the, in that straytnesse and sege, wherwith thine enemye shall besege the: 54 so that it shal greue the man yt afore hath lyued tenderly and in voluptuousnes amonge you, to loke vpon his brother and vpon his wife yt lyeth in his bosome, and on the sonne that is left ouer of his sonnes, 55 lest he shulde geue eny of them of the flesh of his children that he eateth, in as moch as there is nothinge left him in that straytnesse and sege, wherwith thine enemye shal besege ye within all thy gates. 56 And the woman that afore hath lyued so tenderly and voluptuously amonge you, that she durste not set the sole of hir fote vpon the grounde for tendernes and voluptuousnes, shal be greued to loke vpon hir husbande that lieth in hir bosome, and on hir sonne, and on hir doughter: 57 euen because of hir doughters which she hath norished betwixte hir legges in hir lappe, and because of hir sonnes that she hath borne: For she shall eate them secretly for very scarcenesse of all thinges, in the straytnesse and sege, wherwith thine enemye shal besege ye within thy gates. 58 Yf thou wilt not be diligent to do all the wordes of this lawe which are wrytten in this boke, that thou mayest feare this glorious and fearfull name, euen the LORDE thy God, 59 then shal the LORDE entreate ye wonderously, with plages vpon ye and thy sede, yee with greate and continuall plages, 60 with euell and contynuall sicknesses, and shal brynge vpo ye all ye sicknesses of Egipte (wherof thou wast afrayed) and they shal cleue vnto the. 61 Therto all maner sicknesses and all maner plages, which are not wrytten in the boke of this lawe, shal the LORDE thy God cause to come vpon the, vntyll he haue destroyed the. 62 And there shal be left but a fewe people of you, which afore were as the starres of heauen in multitude: because thou hast not herkened vnto the voyce of the LORDE thy God. 63 And as ye LORDE reioysed ouer you afore, to do you good, and to multiplye you, eue so shall he reioyse ouer you, to destroye you, and to brynge you to naughte, and ye shalbe waysted from of the londe, whither thou goest now to possesse it. 64 For the LORDE shal scater the amonge all nacions, from the one ende of the worlde vnto another, and there shalt thou serue other goddes, whom thou knowest not, ner yet thy fathers, euen wodd and stone. 65 And amonge those same nacions shalt thou haue no quyetnesse, nether shal the sole of yi fote haue eny rest: for the LORDE shal geue the there a fearfull hert, and dasynge of eyes, and a troubled soule 66 so that thy life shal hage before the: Night and daye shalt thou feare, and shalt haue no trust in thy life. 67 In the mornynge thou shalt saye: Who shall geue me the euenynge? And at euen shalt thou saye: Who shal geue me the mornynge? For the very greate feare of thine hert, which shal make the afrayed: and for the sighte of thine eyes which thou shalt se. 68 And the LORDE shal brynge the agayne in to Egipte by shippe fulles, euen thorow the waye wherof I sayde vnto ther Thou shalt se it nomore: and there shal ye be solde vnto youre enemies for bonde seruauntes and bonde maidens, and there shalbe no man to bye you.
• Ps 6:8 : 8 Awaye fro me all ye wicked doers, for the LORDE hath herde the voyce off my wepinge.
• Ps 119:21 : 21 Thou rebukest the proude, cursed are they that departe from thy commaundemetes
• Ps 119:115 : 115 Awaye fro me ye wicked, I wil kepe the commaundementes of my God.
• Ps 139:19 : 19 Wilt thou not slaye ye wicked (oh God) that the bloudethyrstie mighte departe fro me?
• Rom 9:22-23 : 22 Therfore whan God wolde shewe wrath, and to make his power knowne, he broughte forth with greate pacience the vessels off wrath, which are ordeyned to damnacion: 23 that he mighte declare the riches off his glorye on ye vessels of mercy, which he hath prepared vnto glorye,
• Gal 3:10-13 : 10 For as many as go aboute with the workes of the lawe, are vnder ye curse: For it is wrytte: Cursed be euery man, which cotynueth not in all thinges that are wrytte in the boke of the lawe, to do them. 11 That no man is iustified by the lawe in the sighte of God, it is euydet: For ye iust shal lyue by his faith. 12 The lawe is not of faith, but the ma that doth ye same, shal lyue therin. 13 But Christ hath delyuered vs from ye curse of the lawe, whan he became a curse for vs. (For it is wrytte: Cursed is euery man that hangeth on tre)
• Matt 18:8 : 8 But yf thy hande or thy fote offende the, cut him of, and cast him from the. It is better for ye to entre in vnto life lame or crepell, the yt thou shuldest haue two hodes or two fete, and be cast in to euerlastinge fyre.
• Rev 20:10-15 : 10 and the deuell that disceaued them, was cast in to a lake of fyre and brymstone, where the beest and the false prophet were, and shalbe tormented daye and night for euermore. 11 And I sawe a gret whyte seate, and him that sat on it, from whose face fled awaye both the earth and heauen, and their place was nomore founde. 12 And I sawe the deed, both gret and small stonde before God: And the bokes were opened, and another boke was opened, which is (the boke) of life, and the deed were iudged of tho thinges which were wrytten in the bokes accordinge to their dedes: 13 and the see gaue vp her deed, which were in her, and deeth and hell delyuered vp the deed, which were in them: and they were iudged euery man accordynge to his dedes. 14 And deth and hell were cast in to the lake of fyre. This is that second deeth. 15 And whosoeuer was not founde wrytten in the boke off life, was cast in to the lake of fyre.
• Luke 13:27 : 27 And he shal saye: I tell you, I knowe you not whence ye are. Departe fro me all ye workers of iniquyte.
• Rev 12:7-9 : 7 And there was a greate batayll in heaue Michael and his angels foughte with the dragon, and the dragon fought and his angels, 8 and preuayled not, nether was their place founde eny more in heauen. 9 And the greate dragon that olde serpent (called the deuell and Sathanas) was cast out. Which disceaued all the worlde. And he was cast in to the earth, and his angelles were cast out with him also.
• 1 John 3:10 : 10 By this are the children of God knowne & the children of the deuell. Who so euer doeth not righteousnes, is not of God, nether he thath loueth not his brother.