Matthew 6:27
Which of you (though he toke thought therfore) coulde put one cubit vnto his stature?
Which of you (though he toke thought therfore) coulde put one cubit vnto his stature?
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21 Thus goeth it with him yt gathereth treasure for himself, and is not riche in God.
22 But he sayde vnto his disciples: Therfore I saye vnto you: Take ye no thought for youre life, what ye shal eate: nether for youre body, what ye shal put on.
23 The life is more then meate, and the body more then raymet.
24 Consydre the rauens, they nether sowe ner reape, they haue also nether stoare house ner barne, and yet God fedeth them. But how moch better are ye then the foules?
25 Which of you (though he toke thought therfore) coulde put one cubyte vnto his stature?
26 Seinge then ye be not able to do that which is least, why take ye thought for the other?
27 Considre the lilies vpo the felde, how they growe: they laboure not, they spynne not. But I saye vnto you: that euen Salomen in all his royalte was not clothed like one of these.
28 Wherfore yf God so cloth the grasse, yt is to daye in ye felde, and tomorow shalbe cast in to the fornace, how moch more shal he clothe you, o ye of litle faith?
29 Axe not ye therfore what ye shal eate, or what ye shal drynke, and clymme not vp an hye:
30 The Heithen in the worlde seke after all soch thinges.
31 But seke ye the kyngdome of God, and all these shal be mynistred vnto you.
28 why care ye then for rayment? Considre the lylies of the felde, how they growe. They laboure not, nether spynne.
29 And yet for all that I saye vnto you, that euen Salomon in all his royalte was not arayed lyke vnto one of these.
30 Wherfore yf God so cloth the grasse, which is to daye in the felde, and to morowe shalbe cast into the fornace: shal he not moch more do the same vnto you, o ye of lytle fayth?
31 Therfore take no thought, sayinge: what shall we eate, or what shall we drinke? or where with shall we be clothed?
32 After all soch thynges do the heithen seke. For youre heauenly father knoweth, that ye haue nede of all these thynges.
33 Seke ye fyrst the kyngdome of heauen and the righteousnes therof, so shal all these thynges be ministred vnto you.
34 Care not then for the morow, for the morow shall care for it self: Euery daye hath ynough of his owne trauayll.
24 No ma can serue two masters. For ether he shall hate the one and loue the other: or els he shall leane to the one, and despise the other: Ye can not serue God and mammon.
25 Therfore I saye vnto you: be not ye carefull for your lyfe, what ye shall eate, or what ye shall drinke: nor yet for youre body, what ye shal put on. Ys not the lyfe more worth the meate, and the body more of value then raymet?
26 Beholde the foules of ye ayer: for they sowe not, nether reepe, nor yet cary in to the barnes: and yet youre heauely father fedeth the. Are ye not moch better the they?
28 And feare ye not them that kyll the body, and be not able to kyll the soule. But rather feare hi, which is able to destroye both soule and body in to hell.
29 Are not two sparowes solde for a farthinge? Yet doth there none of the light vpon the groude without youre father.
30 And now are all ye hayres of youre heade tolde.
31 Feare ye not therfore: ye are of more value then many sparowes.
6 Are not fyue sparowes bought for two farthinges? Yet is not one of them forgotten before God.
7 The very hayres of youre heade also are nombred euery one. Feare not therfore, for ye are better then many sparowes.
28 Which of you is it yt wil buylde a tower, and sytteth not downe first and counteth ye cost, whether he haue sufficiet to perfourme, it?
15 And he sayde vnto them: Take hede, and bewarre of couetousnesse, for no man lyueth therof, that he hath abundaunce of goodes.
16 And he tolde them a symilitude, and sayde: There was a riche man, whose felde had brought forth frutes plenteously,
17 and he thought in himself, and sayde: What shal I do? I haue nothinge wher in to gather my frutes.
18 And he sayde: This wil I do, I wil breake downe my barnes, & buylde greater, and therin wil I gather all myne increace, & my goodes,
7 And when ye praye, bable not moch, as ye Hethen do: for they thinke that they shalbe herde, for their moch bablynges sake.
8 Be not ye lyke them therfore. For youre father knoweth where of ye haue nede, before ye axe of him.
7 Cast all youre care on him, for he careth for you.
11 A vayne thinge is it to cast out many wordes, but what hath a man els?
12 For who knoweth what is good for man lyuynge, in ye dayes of his vayne life, which is but a shadowe? Or, who wil tell a man, what shal happen after him vnder the Sonne?
19 Se that ye gather you not treasure vpon the earth, where rust and mothes corrupte, and where theues breake through and steale.
20 But gather you treasure together in heauen, where nether rust nor mothes corrupte, and where theues nether breake vp nor yet steale.
21 For where youre treasure is, there is youre herte also.
14 & yet ca not tell what shal happe to morowe. For what thinge is youre life? It is euen a vapoure that apereth for a lytell tyme, and the vanysheth awaye:
27 Laboure not for the meate which perisheth but yt endureth vnto euerlastinge life, which the sonne of ma shal geue you: For him hath God the father sealed.
6 Beholde, thou hast made my dayes a spanne longe, and my life is as it were nothinge before the. O how vayne are all men lyuynge?
36 nether shalt thou sweare by thy heed, because thou canst not make one heer whyte or blacke:
6 Be not carefull, but in all thinges let yor peticions in prayer and supplicacion, with geuynge of thankes be knowne before God.
38 And he saide vnto the: Why are ye abashed? & wherfore ryse there soch thoughtes in yor hertes?
33 Sell that ye haue, and geue almesse. Make you bagges, which waxe not olde: euen a treasure that neuer fayleth in heauen, where no thefe commeth, and no moth corruppeth:
66 so that thy life shal hage before the: Night and daye shalt thou feare, and shalt haue no trust in thy life.
22 Every man can eschue a persone moued in anger, for what doth he wysely?
26 What helpeth it a man though he wanne the whole worlde, and yet suffred harme in his soule? Or what can a man geue, to redeme his soule withall?