Matthew 9:13

Coverdale Bible (1535)

Go and learne, what that meaneth: I haue pleasure in mercy, and not in offerynge. For I am not come to call the righteous, but ye synners to repentaunce,

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Referenced Verses

  • Matt 12:7 : 7 But yf ye wyst what this were (I haue pleasure in mercy, and not in offeringe) ye wolde not haue condemned innocentes:
  • Mark 2:17 : 17 Whan Iesus herde that, he sayde vnto the: The whole nede not ye Phisician, but they that are sycke. I am not come to call the righteous, but the synners to repetaunce.
  • Hos 6:6 : 6 For I haue pleasure in louynge kyndnesse, and not in offerynge: Yee in the knowlege of God, more then in burntsacrifice.
  • Prov 21:3 : 3 To do rightuousnesse and iudgmet is more acceptable to the LORDE the sacrifice.
  • Luke 19:10 : 10 For the sonne of ma is come, to seke and to saue that which was lost.
  • Luke 5:32 : 32 I am not come to call ye righteous, but sinners to repentauce.
  • Mic 6:6-8 : 6 What acceptable thynge shal I offre vnto the LORDE? shall I bowe mykne to the hye God? Shal I come before him wt brentofferinges, and with calues of a yeare olde? 7 Hath the LORDE a pleasure in many thousand rammes, or innumerable streames of oyle? Or shal I geue my firstborne for myne offences, and the frute of my body for the synne of my soule? 8 I wil shewe the (O ma) what is good, and what the LORDE requyreth off the: Namely, to do right, to haue pleasure in louynge kyndnesse, to be lowly, and to walke with thy God:
  • 1 Tim 1:13-16 : 13 wha before I was a blasphemer, & a persecuter, & a tyraunt: but I optayned mercy, because I dyd it ignorauntly in vnbeleue. 14 Neuertheles the grace of or LORDE was more abudaunt thorow ye faith & loue which is in Christ Iesu. 15 For this is a true sayenge, and by all meanes worthy to be receaued, that Christ Iesus came in to ye worlde to saue synners, of whom I am chefe. 16 Notwithstondynge for this cause optayned I mercy, that Iesus Christ mighte pryncipally shewe in me all longe pacience, to the ensample of them which shulde beleue in him vnto eternall life.
  • Acts 11:18 : 18 Whan they herde this, they helde their peace, and praysed God, and sayde: Then hath God also to the Heithen graunted repentaunce vnto life.
  • Matt 3:2 : 2 saynge: Amede youre selues, the kyngdome of heuen is at honde.
  • Acts 3:19 : 19 Do penaunce now therfore and turne you, that youre synnes maye be done awaye, whan the tyme of refreshinge shal come before the presence of the LORDE,
  • 2 Pet 3:9 : 9 The LORDE is not slacke to fulfyll his promes (as some me counte slacknesse) but is paciet to vs warde, and wyl not that eny ma shulde be lost, but that euery man shulde amende himselfe.
  • Matt 21:28-32 : 28 But what thinke ye? A certayne man had two sonnes, and came to the first, and sayde: Go thy waye my sonne, & worke to daye in my vynyarde. 29 He answered and sayde: I wil not, but afterwarde he repented, and wente. 30 He came also vnto the secode, and sayde likewyse. And he answered and saide: I wil syr. And wete not. 31 Whether of them twayne dyd the wil of the father? They sayde vnto him: the first. Iesus sayde vnto the: Verely I saye vnto you: The publicans and harlottes shal come in to the kyngdome of God before you. 32 For Ihon came vnto you, and taught you ye right waye and ye beleued him not: but the publicans & harlottes beleued hi. As for you, though ye sawe it, yet were ye not moued with repetaunce, that ye might afterwarde haue beleued him.
  • Matt 12:3 : 3 He sayde vnto them: haue ye not red what Dauid did, whan he was hongrie, & they also yt were with him?
  • 1 Cor 6:9-9 : 9 Knowe ye not that ye vnrighteous shal not inheret the kyngdome of God? Be not disceaued. Nether whoremongers, ner worshippers off ymages, ner breakers off wedlocke, ner weaklinges, nether abusers of them selues with mankynde, 10 ner theues, nether the couetous, ner drokardes, ner cursed speakers, ner extorcioners shal inheret the kyngdome of God. 11 And soch haue some of you bene, but ye are wasshed, ye are sanctified, ye are made righteous by the name of the LORDE Iesus, and by the sprete of oure God.
  • Luke 15:3-9 : 3 But he tolde the this symilitude, and sayde: 4 What man is he amonge you, that hath an hundreth shepe, and yf he loose one of the, that leaueth not the nyne and nyentye in the wyldernesse, and goeth after that which is lost tyll he fynde it? 5 And whan he hath founde it, he layeth it vpon his shulders with ioye: 6 and whan he commeth home, he calleth his fredes and neghbours, and sayeth vnto the: Reioyce with me, for I haue founde my shepe, yt was lost. 7 I saye vnto you: Eue so shal there be ioye in heauen ouer one synner that doth pennaunce, more then ouer nyne and nyentye righteous, which nede not repentaunce. 8 Or what woman is it that hath ten grotes, yf she loose one of them, that lighteth not a candell, and swepeth the house, and seketh diligently, tyll she fynde it? 9 And whan she hath founde it, she calleth hir frendes & neghbouresses, and sayeth: Reioyce with me, for I haue foude my grote, which I had lost. 10 Euen so (I tell you) shal there be ioye before the angels of God, ouer one synner yt doth pennaunce.
  • Mark 12:26 : 26 As touchinge the deed, that they shal ryse agayne, haue ye not red in the boke of Moses, how God spake vnto him in the bush, and sayde: I am the God of Abraham, and the God of Isaac, & the God of Iacob?
  • Matt 3:8 : 8 Bewarre, brynge forth due frutes of pennaunce.
  • Rom 3:10-24 : 10 As it is wrytte: There is none righteous, no not one. 11 There is none yt vnderstondeth, there is none that seketh after God. 12 They are all gone out of the waye, they are alltogether become vnprofitable: there is none that doeth good, no not one. 13 Their throte is an open sepulcre, with their tunges they haue disceaued, the poyson off Aspes is vnder their lippes. 14 Their mouth is full of cursynge and bytternesse. 15 Their fete are swifte to shed bloude. 16 Destruccion & wrechidnes are in their wayes, 17 and ye waye of peace haue they not knowne. 18 There is no feare of God before their eyes. 19 But we knowe, yt, what soeuer the lawe sayeth, it sayeth it vnto them which are vnder the lawe, yt euery mouthe maye be stopped, & yt all the worlde maye be detter vnto God, 20 because yt by ye dedes of the lawe no flesh maye be iustified in his sighte. For by the lawe commeth but the knowlege of synne. 21 But now without addinge to of ye lawe is the righteousnes which avayleth before God, declared, hauynge witnesse of ye lawe and the prophetes: 22 but I speake of ye righteousnes before God, which cometh by the faith on Iesus Christ, vnto all, and vpo all them that beleue.For here is no difference. 23 For they are all synners, and wate the prayse that God shulde haue of the, 24 but without deseruynge are they made righteous eue by his grace, thorow the redempcion that is done by Christ Iesu,
  • Acts 20:21 : 21 And haue testifyed both vnto the Iewes & to the Grekes the repentaunce towarde God, and faith towarde oure LORDE Iesus.
  • Acts 26:18-20 : 18 to ope their eyes, that they maye turne from the darknesse vnto the lighte, and from the power of ye deuell vnto God, that they maye receaue forgeuenesse of synnes, and the enheritaunce with them that are sanctified by faith in me. 19 Wherfore (O kynge Agrippa) I was not faithlesse vnto ye heauely vision, 20 but shewed it first vnto them at Damascon, and at Ierusale, and in all the coastes of Iewry, and to the Heythen, that they shulde do pennaunce, and turne vnto God, and to do the righte workes of pennaunce.
  • 2 Tim 2:25-26 : 25 the euell, one yt can with mekenesse enfourme them yt resist: yf God at eny tyme wyl geue them repentaunce for to knowe the trueth, 26 and to turne agayne from the snare of the deuell, which are holden in preson of him at his will.
  • Rom 2:4-6 : 4 Or despysest thou the riches of his goodnesse, pacience, and loge sufferinge? Knowest thou not, that ye louynge kyndnesse of God leadeth the to repentaunce? 5 But thou after thine harde and impenitent hert, heapest vnto thy selfe a treasure of wrath, agaynst the daye of wrath and of the openynge of the righteous iudgment of God, 6 which shal rewarde euery man acordinge to his dedes:
  • Acts 2:38 : 38 Peter sayde onto them: Amede youre selues, and let euery one of you be baptysed in the name of Iesus Christ, for the remyssion of synnes, and ye shal receaue the gifte of the holy goost.
  • Acts 5:31 : 31 Him hath the righte hande of God exalted, to be a prynce and Sauioure, to geue repentaunce and forgeuenesse of synnes vnto Israel.
  • Acts 17:30-31 : 30 And truly God hath ouersene the tyme of ignoraunce: But now he commaundeth all men euery where to repente, 31 because he hath appoynted a daye, in the which he wyl iudge the copasse of the worlde, with righteousnesse, by that one man in who he hath appoynted it: and offred faith vnto all men, after that he had raysed him vp from the deed.
  • Matt 18:10-13 : 10 Take hede, yt ye despyse not one of these litle ones. For I saye vnto you: their angels do alwaye beholde the face of my father which is in heauen: 11 for the sonne of man is come to saue that which is lost. 12 How thinke ye? Yf a man haue an hundreth shepe, and one of the be gone astraye, doth not he leaue the nyentie and nyene in the mountaynes, and goeth, and seketh that one which is gone astraye? 13 And yf it happen that he fynde it, verely I saye vnto you: he reioyseth more ouer it, then ouer the nyentie & nyene which wete not astraye.
  • Matt 19:4 : 4 He answered & sayde vnto the: Haue ye not red, how yt he which made (man) at the begynnynge, made the ma & woma,
  • Matt 21:42 : 42 Iesus sayde vnto the: Dyd ye neuer rede in the scriptures: The same stone which the buylders refused, is become the heade stone in the corner? This was the LORDES doynge, & it is maruelous i oure eyes
  • Matt 22:31-32 : 31 As touchinge the resurreccio of the deed, haue ye notred, what is spoken vnto you of God, which sayeth: 32 I am the God of Abraham, and ye God of Isaac, and the God of Iacob? Yet is not God a God of the deed, but of the lyuynge.
  • Luke 10:26 : 26 He sayde vnto him: What is wrytten in the lawe? How readest thou?
  • Matt 4:17 : 17 From that tyme forth beganne Iesus to preach, and to saye: Amende youre selues, ye kingdome of heauen is at honde.
  • Matt 11:20-21 : 20 Then beganne he to vpbrade the cities, in the which most of his miracles were done, because they amended not. 21 Wo vnto the Chorasin, Wo vnto the Bethsaida: for yf the miracles which haue bene shewed amoge you, had bene done in Tyre and Sidon, they had repented longe agoo in sack cloth and asshes.
  • Matt 12:5 : 5 Or haue ye not red in the lawe how that the prestes in the temple breake the Sabbath, and yet are blamelesse?
  • Isa 55:6-7 : 6 Seke the LORDE while he maye be founde, call vpo him while he is nye. 7 Let the vngodly man forsake his wayes, ad the vnrightuous his ymaginacios, & turne agayne vnto the LORDE, so shal he be merciful vnto him: and to oure God, for he is redy to forgeue.
  • Luke 24:47 : 47 and to let repentaunce and remyssion, of synnes be preached in his name amoge all nacions, and to begynne at Ierusale.
  • John 10:34 : 34 Iesus answered the: Is it not wrytten in youre lawe: I haue sayde, Ye are Goddes?

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Luke 5:29-33
    5 verses
    86%

    29 And Leui made hi a greate feast i his house. And many publicans & other sat wt hi at ye table

    30 And the scrybes and Pharyses murmured agaynst his disciples, & saide: Wherfore do ye eate & drynke wt publicas & synners?

    31 And Iesus answered, & sayde vnto the: The whole nede not ye phisician, but they yt are sicke.

    32 I am not come to call ye righteous, but sinners to repentauce.

    33 But they sayde vnto him: Wherfore fast ye disciples of Iho so of, & praye so moch, & the disciples of the Pharises likewyse, but yi disciples eate and drynke?

  • Mark 2:15-18
    4 verses
    85%

    15 And it came to passe as he sat at the table in his house, there sat many publicans & synners at the table with Iesus and his disciples: For there were many yt folowed him.

    16 And whan the scrybes and Pharises sawe that he ate with publicans & synners, they sayde vnto his disciples: Why doth he eate and dryncke with ye publicans and synners?

    17 Whan Iesus herde that, he sayde vnto the: The whole nede not ye Phisician, but they that are sycke. I am not come to call the righteous, but the synners to repetaunce.

    18 And the disciples of Ihon and of ye Pharises fasted. And there came certaine, which sayde vnto him: Why fast the disciples of Ihon, and of ye Pharises, and thy disciples fast not?

  • Matt 9:9-12
    4 verses
    83%

    9 And as Iesus passed forth from thence, he sawe a man syt a receyuinge of custome, named Mathew, & sayde vnto him: folowe me.

    10 And he arose, and folowed him. And it came to passe as he sat at meate in the house: beholde, many publicans and synners came and sat downe also with Iesus and hys disciples.

    11 When the Pharises sawe that, they sayde to hys disciples: why eateth youre master with publicans and synners?

    12 When Iesus herde that, he sayde vnto them: The whole nede not ye phisicio, but they that are sicke.

  • Matt 12:7-8
    2 verses
    79%

    7 But yf ye wyst what this were (I haue pleasure in mercy, and not in offeringe) ye wolde not haue condemned innocentes:

    8 For the sonne of man is LORDE euen ouer the Sabbath.

  • Matt 9:14
    73%

    14 Then came the disciples of Ihon to hym sayinge: why do we & ye Pharises fast so oft: and thy disciples fast not?

  • Hos 6:6
    72%

    6 For I haue pleasure in louynge kyndnesse, and not in offerynge: Yee in the knowlege of God, more then in burntsacrifice.

  • Luke 19:9-10
    2 verses
    71%

    9 Iesus sayde vnto him: This daye is health happened vnto this house, for so moch as he also is Abrahams sonne.

    10 For the sonne of ma is come, to seke and to saue that which was lost.

  • Luke 7:34
    71%

    34 The sonne of man is come, eateth and drynketh, & ye saye: This man is a glutton and a wyne bebber, a frende of publicans and synners.

  • Luke 9:56
    70%

    56 The sonne of man is not come to destroye mens soules, but to saue them. And they wente in to another towne.

  • Luke 18:13
    69%

    13 And the publican stode afarre of, and wolde not lift vp his eyes to heauen, but smote vpon his brest, and sayde: God be thou mercyfull vnto me synner.

  • Luke 15:1-3
    3 verses
    69%

    1 There resorted vnto him all the publicans and synners, that they might heare him.

    2 And ye Pharises and scrybes murmured, and sayde: This man receaueth synners, and eateth with them.

    3 But he tolde the this symilitude, and sayde:

  • John 9:39
    69%

    39 And Iesus sayde: I am come to iudgmet in to this worlde, that they which se not, might se: and that they which se, might be made blynde.

  • Matt 15:24
    68%

    24 But he answered, & saide: I am not sent, but vnto the lost shepe of the house of Israel.

  • Matt 21:31-32
    2 verses
    68%

    31 Whether of them twayne dyd the wil of the father? They sayde vnto him: the first. Iesus sayde vnto the: Verely I saye vnto you: The publicans and harlottes shal come in to the kyngdome of God before you.

    32 For Ihon came vnto you, and taught you ye right waye and ye beleued him not: but the publicans & harlottes beleued hi. As for you, though ye sawe it, yet were ye not moued with repetaunce, that ye might afterwarde haue beleued him.

  • Matt 10:6
    68%

    6 But go rather to the lost shepe of the housse of Israel.

  • Mark 10:45
    68%

    45 For the sonne of man also came not to be serued, but to do seruyce, and to geue his life to a redempcion for many.

  • Matt 11:19
    68%

    19 The sonne of man came eatinge and drynkinge, & they saye: lo what a glutton and wyne bebber this ma is, and a companyon of publicans & synners? And wissdome is iustified of hir children.

  • Matt 18:11
    68%

    11 for the sonne of man is come to saue that which is lost.

  • Mark 1:38
    67%

    38 And he sayde vnto them: Let us go in to the next townes, that I maye preach there also, for therto am I come.

  • Luke 13:5
    67%

    5 I tell you naye: but excepte ye amende youre selues, ye shal all perishe likewyse.

  • Luke 5:27
    67%

    27 And afterwarde he wete out, and sawe a publican named Leui, syttinge at ye receate of custome, & he sayde vnto him: Folowe me.

  • Matt 5:17
    67%

    17 Thinke not, that I am come to destroye the lawe, or the Prophetes: no, I am not come to destroye them, but to fulfyll them.

  • Matt 3:8
    67%

    8 Bewarre, brynge forth due frutes of pennaunce.

  • Matt 15:10
    67%

    10 And he called ye people to hi, & saide vnto the: Heare & vnderstode:

  • Luke 3:12
    67%

    12 The publicans came also, to be baptysed and sayde vnto him: Master, what shal we do?

  • Luke 13:3
    66%

    3 I tell you naye, but excepte ye amede youre selues, ye shal all perishe likewyse.

  • Matt 11:28-29
    2 verses
    66%

    28 Come vnto me all ye that laboure and are laden, and I wil ease you.

    29 Take my yock vpon you, and lerne of me, for I am meke and lowlye of hert, & ye shal fynde rest vnto youre soules:

  • Matt 9:6
    66%

    6 But that ye maye knowe, that the sonne of man hath power to forgeue sinnes in earth, the sayde he vnto the sicke of ye palsye: arise, take vp thy bed, and go home.

  • Mark 1:41
    66%

    41 And it pitied Iesus, and he stretched forth his honde, and touched him, and sayde: I wyll, be thou cleane.

  • Luke 10:9
    65%

    9 And heale the sicke that are there, and saye vnto them: The kyngdome of God is come nye vnto you.

  • John 5:40
    65%

    40 and ye wil not come vnto me, that ye might haue life.

  • Matt 5:20
    65%

    20 For I saye vnto you: excepte youre rightewesnes exceade the righetewesnes of the Scribes and Pharises, ye can not entre in to the kyngdome of heauen.

  • John 12:47
    65%

    47 And he that heareth my wordes and beleueth not, I iudge him not, for I am not come to iudge the worlde, but to saue the worlde.

  • Mark 8:34
    65%

    34 And he called vnto him the people with his disciples, and sayde vnto them: Who so euer wyl folowe me, let him denye himself, and take vp his crosse, and folowe me.

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