Matthew 21:31

Coverdale Bible (1535)

Whether of them twayne dyd the wil of the father? They sayde vnto him: the first. Iesus sayde vnto the: Verely I saye vnto you: The publicans and harlottes shal come in to the kyngdome of God before you.

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Referenced Verses

  • Luke 7:29 : 29 And all the people that herde him, and ye publicans, iustified God, and were baptysed with the baptyme of Ihon.
  • Luke 7:37-50 : 37 And beholde, there was in the cite a woma, which was a synner. Whe she knewe that Iesus sat at the table in the Pharises house, she brought a boxe with oyntment, 38 & stode behynde at his fete, and wepte, and beganne to water his fete with teares, and to drye the wt the hayres of hir heade, and kyssed his fete, & anoynted the with oyntmet. 39 But whan the Pharise which had called him sawe that, he spake within himself, and sayde: Yf this ma were a prophet, he wolde knowe who, & what maner of woman this is that toucheth him, for she is a synner. 40 And Iesus answered, and saide vnto him: Simo, I haue somewhat to saye vnto the. He sayde: Master saye on. 41 A certayne lender had two detters, the one ought fyue hundreth pens, the other fiftie: 42 but whan they had nothinge to paye, he forgaue the both. Tell me which of them wyl loue him most? 43 Symon answered, and sayde: He, (I suppose) to who he forgaue most. Then sayde he vnto him: Thou hast iudged right. 44 And he turned him to the woman, and sayde vnto Symo: Seist thou this woma? I am come in to thine house, thou hast geue me no water vnto my fete, but she hath watred my fete with teares, and dryed the wt the hayres of hir heade: 45 Thou hast geue me no kysse, but she (sens the tyme she came in) hath not ceassed to kysse my fete: 46 Thou hast not anointed my heade wt oyle, but she hath anoynted my heade with oyntment. 47 Therfore I saye vnto the: Many synnes are forgeuen her, for she hath loued moch. But vnto whom lesse is forgeuen, the same loueth the lesse. 48 And he sayde vnto her: Thy synnes are forgeuen the. 49 Then they that sat at the table with him, beganne to saye within them selues: What is he this, that forgeueth synnes also? 50 But he sayde vnto the woman: Thy faith hath saued the, Go thy waye in peace.
  • 2 Pet 3:9 : 9 The LORDE is not slacke to fulfyll his promes (as some me counte slacknesse) but is paciet to vs warde, and wyl not that eny ma shulde be lost, but that euery man shulde amende himselfe.
  • Luke 15:1-2 : 1 There resorted vnto him all the publicans and synners, that they might heare him. 2 And ye Pharises and scrybes murmured, and sayde: This man receaueth synners, and eateth with them.
  • Luke 15:10 : 10 Euen so (I tell you) shal there be ioye before the angels of God, ouer one synner yt doth pennaunce.
  • Luke 19:9-9 : 9 Iesus sayde vnto him: This daye is health happened vnto this house, for so moch as he also is Abrahams sonne. 10 For the sonne of ma is come, to seke and to saue that which was lost.
  • Luke 19:22 : 22 He sayde vnto him: Of thine awne mouth iudge I the thou euell seruaunt. Knewest thou thou that I am an harde man, takynge vp that I layde not downe, and reapynge that I dyd not sowe?
  • Acts 17:30 : 30 And truly God hath ouersene the tyme of ignoraunce: But now he commaundeth all men euery where to repente,
  • Rom 3:19 : 19 But we knowe, yt, what soeuer the lawe sayeth, it sayeth it vnto them which are vnder the lawe, yt euery mouthe maye be stopped, & yt all the worlde maye be detter vnto God,
  • Rom 5:20 : 20 But the lawe in the meane tyme entred, that synne shulde increace. Neuertheles where abundaunce of synne was, there was yet more plenteousnes of grace:
  • Rom 9:30-33 : 30 What shal we saye then? This wil we saye: The Heythen which folowed not righteousnes, haue ouertaken righteousnes: but I speake of the righteousnes that commeth of faith. 31 Agayne, Israel folowed the lawe of righteousnes, and attayned not vnto the lawe of righteousnes. 32 Why so? Euen because they soughte it not out of faith, but as it were out of the deseruynge of workes. For they haue stombled at the stomblinge stone. 33 As it is wrytten: Beholde, I laye in Sion a stone to stoble at, and a rocke to be offended at: and who so euer beleueth on him, shal not be confounded.
  • 1 Tim 1:13-16 : 13 wha before I was a blasphemer, & a persecuter, & a tyraunt: but I optayned mercy, because I dyd it ignorauntly in vnbeleue. 14 Neuertheles the grace of or LORDE was more abudaunt thorow ye faith & loue which is in Christ Iesu. 15 For this is a true sayenge, and by all meanes worthy to be receaued, that Christ Iesus came in to ye worlde to saue synners, of whom I am chefe. 16 Notwithstondynge for this cause optayned I mercy, that Iesus Christ mighte pryncipally shewe in me all longe pacience, to the ensample of them which shulde beleue in him vnto eternall life.
  • Matt 7:21 : 21 Not all they that saye vnto me, LORDE LORDE, shall enter in to the kyngdome of heauen: but he that doth the will of my father which ys in heauen.
  • Matt 9:9 : 9 And as Iesus passed forth from thence, he sawe a man syt a receyuinge of custome, named Mathew, & sayde vnto him: folowe me.
  • Matt 12:50 : 50 For who soeuer doth ye wyll of my father which is in heaue, the same is my brother, sister and mother.
  • Matt 18:3 : 3 and sayde: Verely I saye vnto you: Excepte ye turne and become as children, ye shal not entre into the kyngdome of heauen.
  • Matt 20:16 : 16 So the last shalbe the first, & the first the last. For many are called, but few are chosen.
  • 2 Sam 12:5-7 : 5 The was Dauid wroth with greate displeasure agaynst that man, and sayde vnto Nathan: As truly as the LORDE lyueth, the man that hath done this, is the childe of death. 6 The shepe also shal he make good foure folde, because he hath done soch a thinge, and not spared it. 7 Then sayde Nathan vnto Dauid: Thou art euen the man. Thus sayeth the LORDE the God of Israel: I haue anoynted the to be kynge ouer Israel, and delyuered the out of the hande of Saul,
  • Job 15:6 : 6 Thine owne mouth condemneth the, and not I: yee thine owne lippes shappe the an answere.
  • Ezek 33:11 : 11 Tell them: As truly as I lyue (saieth the LORDE God) I haue no pleasure in the death off the wicked, but moch rather that the wicked turne from his waye and lyue. Turne you, turne you from yor vngodly wayes, o ye off the house off Israel. Oh, wherfore will ye dye?
  • Matt 5:18 : 18 For truly I saye vnto you: till heauen and earth perisshe, one iott or one tyttle of the lawe shall not escape, tyll all be fulfilled.
  • Matt 6:5 : 5 And when thou prayest, thou shalt not be as ye ypocrytes are. For they loue to stode and praye in the synagoges, and in the corners of the stretes, to be sene of men. Verely I saie vnto you: they haue their rewarde.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 86%

    32 For Ihon came vnto you, and taught you ye right waye and ye beleued him not: but the publicans & harlottes beleued hi. As for you, though ye sawe it, yet were ye not moued with repetaunce, that ye might afterwarde haue beleued him.

    33 Heare another parable. There was a certayne houssholder which planted a vynyarde, and hedged it roude aboute, and dygged a wyne presse in it, and built a tower, and let it out vnto hussbandmen, and wente in to a straunge countre.

  • 81%

    28 But what thinke ye? A certayne man had two sonnes, and came to the first, and sayde: Go thy waye my sonne, & worke to daye in my vynyarde.

    29 He answered and sayde: I wil not, but afterwarde he repented, and wente.

    30 He came also vnto the secode, and sayde likewyse. And he answered and saide: I wil syr. And wete not.

  • 11 And he sayde: A certayne man had two sonnes,

  • 30 And beholde, there are last, which shal be fyrst: and there are first, which shalbe last.

  • 12 The publicans came also, to be baptysed and sayde vnto him: Master, what shal we do?

  • 16 So the last shalbe the first, & the first the last. For many are called, but few are chosen.

  • 10 There wente vp two men in to the teple, to praye: the one a Pharise, the other a publican.

  • 31 But many that are the first, shal be the last: and the last the first.

  • 1 There resorted vnto him all the publicans and synners, that they might heare him.

  • 21 Not all they that saye vnto me, LORDE LORDE, shall enter in to the kyngdome of heauen: but he that doth the will of my father which ys in heauen.

  • Mark 2:15-17
    3 verses
    71%

    15 And it came to passe as he sat at the table in his house, there sat many publicans & synners at the table with Iesus and his disciples: For there were many yt folowed him.

    16 And whan the scrybes and Pharises sawe that he ate with publicans & synners, they sayde vnto his disciples: Why doth he eate and dryncke with ye publicans and synners?

    17 Whan Iesus herde that, he sayde vnto the: The whole nede not ye Phisician, but they that are sycke. I am not come to call the righteous, but the synners to repetaunce.

  • 30 But many that be the first, shalbe the last: and the last shalbe the first.

  • Matt 5:46-47
    2 verses
    71%

    46 For yf ye loue them which loue you, what rewarde shall ye haue? Do not the Publicans eue so?

    47 And yf ye be frendly to youre brethren onlye: what singuler thynge do ye? Do not the Publicans also lyke wyse?

  • Matt 22:1-3
    3 verses
    70%

    1 And Iesus answered, and spake vnto the agayne by parables, & sayde:

    2 The kingdome of heauen is like vnto a kynge, which maried his sonne.

    3 And sent forth his seruauntes, to call the gestes vnto the mariage, & they wolde not come.

  • 30 But now that this thy sonne is come, which deuoured his goodes with harlottes, thou hast slayne a fed calfe.

  • Matt 9:10-11
    2 verses
    70%

    10 And he arose, and folowed him. And it came to passe as he sat at meate in the house: beholde, many publicans and synners came and sat downe also with Iesus and hys disciples.

    11 When the Pharises sawe that, they sayde to hys disciples: why eateth youre master with publicans and synners?

  • 70%

    36 Agayne, he sent other seruauntes, moo then the first, and they dyd vnto them in like maner.

    37 At the last he sent his owne sonne vnto them, and sayde: they wyl stode in awe of my sonne.

  • Luke 7:31-32
    2 verses
    70%

    31 But the LORDE saide: Where vnto shal I licken the men of this generacion? And whom are they like?

    32 They are like vnto childre which syt in the market, and crye one to another, and saye: We haue pyped vnto you, and ye haue not daunsed: we haue mourned vnto you, & ye haue not wepte.

  • Matt 8:11-12
    2 verses
    70%

    11 But I say vnto you: Many shall come from the east and west, and shall rest with Abraham, Isaac and Iacob in the kyngdome of heauen:

    12 and the chyldren of the kyngdome shalbe cast out in to vtter darcknes: there shalbe wepinge & gnasshing of teth.

  • 70%

    13 And the publican stode afarre of, and wolde not lift vp his eyes to heauen, but smote vpon his brest, and sayde: God be thou mercyfull vnto me synner.

    14 I tell you: This man wente downe in to his house iustified more the the other. For who so euer exalteth himself, shalbe brought lowe: and he that humbleth himself, shalbe exalted.

  • 3 But he tolde the this symilitude, and sayde:

  • 21 And the seruaunt came, and brought his lorde worde agayne therof.Then was the good man of the house displeased, and sayde vnto his seruaut: Go out quyckly in to the stretes and quarters of ye cite, and brynge in hither the poore and crepell, and lame and blynde.

  • 23 Therfore is ye kingdome of heaue lickened vnto a kynge which wolde reken wt his seruauntes.

  • 15 And he sayde vnto them: Ye are they that iustifie yor selues before men, but God knoweth youre hertes. For yt which is hye amonge men, is an abhominacion before God.

  • 69%

    19 The sonne of man came eatinge and drynkinge, & they saye: lo what a glutton and wyne bebber this ma is, and a companyon of publicans & synners? And wissdome is iustified of hir children.

    20 Then beganne he to vpbrade the cities, in the which most of his miracles were done, because they amended not.

  • 21 Then sayde the sonne vnto him: Father, I haue synned agaynst heaue, and before the, I am nomore worthy to be called thy sonne.

  • 28 There shalbe wepynge and gnasshinge of teth, when ye shal se Abraham, and Isaac, and Iacob and all the prophetes in ye kyngdome of God, and youre selues thrust out,

  • 34 The sonne of man is come, eateth and drynketh, & ye saye: This man is a glutton and a wyne bebber, a frende of publicans and synners.

  • 2 saynge: Amede youre selues, the kyngdome of heuen is at honde.

  • 20 For I saye vnto you: excepte youre rightewesnes exceade the righetewesnes of the Scribes and Pharises, ye can not entre in to the kyngdome of heauen.

  • 17 Verely I saye vnto you: Whosoeuer receaueth not ye kyngdome of God as a childe, shal not enter therin.

  • 30 And the scrybes and Pharyses murmured agaynst his disciples, & saide: Wherfore do ye eate & drynke wt publicas & synners?

  • 13 Wo vnto you Scrybes and Pharises, ye ypocrytes, that shut vp the kyngdome of heauen before men: Ye come not in youre selues, nether suffre ye them to enter, that wolde be in.

  • 7 They sayde vnto him: because no man hath hyred us. He saide vnto the: Go ye also in to my vinyarde, and loke what is right, ye shal haue it.

  • 32 I am not come to call ye righteous, but sinners to repentauce.

  • 17 Yf he heare not them, tell it vnto the congregacion. Yf he heare not the cogregacion, holde him as an Heithen and Publican.