Proverbs 16:31
Age is a crowne of worshipe, yf it be founde in the waye of righteousnes.
Age is a crowne of worshipe, yf it be founde in the waye of righteousnes.
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28Mercy & faithfulnes preserue the kynge, & with louynge kyndnes his seate is holden vp.
29The strength of yonge men is their worshipe, & a gray heade, is an honor vnto ye aged.
6Childers children are a worshipe vnto the elders, and the fathers are the honor of the children.
7An eloquent speach becometh not a foole, a dyssemblinge mouth also besemeth not a prynce.
32A pacient man is better then one that is stroge: and he that can rule him selfe, is more worth then he yt wynneth a cite.
32Thou shalt ryse vp before a graye heade, and shalt geue reuerence vnto the aged. For thou shalt feare God: for I am ye LORDE.
6Louynge and fauorable is the face of the rightuous, but ye fore heade of the vngodly is past shame, and presumptuous.
6Do thou acordynge to thy wy?dome, that thou brynge not his graye heer downe to the graue in peace.
21Who so foloweth rightuousnesse and mercy, fyndeth both life, rightuousnesse and honor.
16Vpon hir right hande is longe life, & vpon hir left hande is riches & honor.
29Pacience is a token of wi?dome, but wrath and haistie displeasure is a token of foolishnesse.
24Riches are an ornament vnto the wyse, but the ignoraunce of fooles is very foolishnesse.
35The wyse shal haue honor in possession, but shame is the promocio that fooles shal haue.
9She shal make the a gracious heade, and garnish the with ye crowne of glory.
10Heare my sonne, and receaue my wordes, that the yeares of thy life maye be many.
4& whan the chefe shepherde shal appeare, ye shal receaue the vncorruptible crowne of glory.
13Righteous lippes are pleasaut vnto kynges, and they loue him yt speaketh ye trueth.
14The kynges displeasure is a messaunger of death, but a wyse man wyl pacifie him.
15The cherefull countenauce of ye kynge is life, and his louynge fauor is as the euenynge dewe.
16To haue wy?dome in possession is better then golde, and to get vnderstondynge, is more worth then syluer.
17The path of ye righteous eschueth euell, & who so loketh well to his wayes, kepeth his owne soule.
18Presumptuousnes goeth before destruccion, and after a proude stomake there foloweth a fall.
10With vs are olde and aged men, yee soch as haue lyued longer then thy forefathers.
11A wyse man putteth of displeasure, & it is his honor to let some fautes passe.
31The eare yt harkeneth vnto wholsome warnynge, and enclyneth therto, shall dwell amonge ye wyse.
30He that wyncketh wt his eyes, ymagineth myschefe: and he yt byteth his lippes, wyl do some harme.
27Lo, this is the matter, as we oure selues haue proued by experience. Therfore now that thou hearest it, take better hede to thy selff.
41If they fall out of his fore heade, then is he fore heade balde & cleane.
42But yf there be a whyte reedish sore in the balde heade, or balde fore heade, then is there a leprosy rysen vp in the balde heade or balde foreheade:
1He that is stiffnecked & wyll not be refourmed, shal sodenly be destroyed wt out eny helpe.
29An vngodly man goeth forth rashly, but the iust refourmeth his owne waye.
34Rightuousnes setteth vp the people, but wyckednesse bryngeth folke to destruccion.
35A discrete seruaunt is a pleasure vnto ye kynge, but one yt is not honest, prouoketh him vnto wrath.
12Amonge olde personnes there is wy?dome, and amonge the aged is vnderstodinge.
28In the waye of righteousnesse there is life, as for eny other waye, it is the path vnto death.
16A gracious woma manteyneth honestie, as for the mightie, they manteyne ryches.
30The frute of the rightuous is as the tre of life, a wyse man also wynneth mens soules.
24The waye of life ledeth vnto heaue, yt a man shulde bewarre of hell beneth.
33The feare of ye LORDE is ye right scyece of wy?dome, and lowlynes goeth before honor.
30Yee the rightuous shal possesse ye lode, & dwell therin for euer.
31The mouth of the iust wilbe talkynge of wysdome, but the tonge of the frowarde shal perish.
18The ignoraut haue foolishnes in possessio, but the wyse are crowned with knowlege.
19The waye of ye slouthfull is full of thornes, but ye strete of the rightuous is well clensed.
20He yt handleth a matter wysely, opteyneth good: & blessed is he, yt putteth his trust in ye LORDE.
9But suffre not thou him to be vngiltye, for thou art a wyse man, and shalt wel knowe what thou oughtest to do vnto him, that thou mayest brynge his graye heer downe to the graue with bloude.
13Well is him that fyndeth wy?dome, & opteyneth vnderstondinge,