Romans 11:35
Or who hath geue him ought afore hande, that he mighte be recompenced agayne?
Or who hath geue him ought afore hande, that he mighte be recompenced agayne?
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33 O the depenesse of the riches, both of the wyssdome and knowlege of God? How incomprehensible are his iudgmentes, and his wayes vnsearcheable?
34 For who hath knowne the mynde of the LORDE? Or who hath bene his councell geuer?
11 Or, who hath geuen me eny thynge afore hande, that I am bounde to rewarde him agayne? All thinges vnder heauen are myne.
36 For of him, and thorow him, and in him are all thinges. To him be prayse for euer, Amen.
31 Who darre reproue him for his wayes to his face? who rewardeth him for the vngraciousnesse that he doth?
7 For who preferreth the? What hast thou that thou hast not receaued? Yf thou hast receaued it, why makest thou the thy boost, as though thou haddest not receaued it?
6 which shal rewarde euery man acordinge to his dedes:
7 Yf thou be rightuous, what geuest thou him? Or, what receaueth he of thy handes?
14 For who am I? What is my people? that we shulde be able with a fre wyll to offre, as this is done? For of the commeth all, and of thy hande haue we geuen it the:
13 Who ruleth the earth in his steade? Or, whom hath he set to gouerne the whole worlde?
64 Rewarde them (O LORDE) acordinge to the workes of their hondes.
25 But he that doth wronge, shal receaue for the wronge that he hath done, for there is no respecte of persons (with God.)
13 Who hath refourmed the mynde of the LORDE? Or who is of his councel to teach him?
23 Who wil reproue him of his waye? who wil saye vnto him: thou hast done wronge?
18 Neuertheles all thinges are off God, which hath reconcyled vs vnto himselfe by Iesus Christ, and hath geuen vs the office to preach the attonement.
22 Dyd I desyre you, to come hyther? Or, to geue me eny off youre substaunce?
11 but he rewardeth the workes of man, and causeth euery man to fynde acordinge to his wayes.
32 Which spared not his owne sonne, but hath geuen him for vs all: how shal he not with him geue vs all thinges also?
33 Who wyl laye enythinge to ye charge of Gods chosen? Here is God that maketh righteous,
25 For who so hath, vnto him shal be geuen: and who so hath not, from him shalbe taken awaye, euen that he hath.
25 nether is he worshipped with mens handes, as though he had nede of eny man, seynge he himself geueth life and breth vnto all men euery where:
30 For we knowe him that hath sayde: Vengeaunce is myne, I wil recompence, sayeth the LORDE. And agayne: The LORDE shal iudge his people.
19 Dearly beloued, auenge not youre selues, but geue rowme vnto the wrath off God. For it is wrytte: Vengeaunce is myne, and I wil rewarde, sayeth ye LORDE.
21 Therfore let no man reioyse in men. For all is youres,
27 Ihon answered and sayde: A man can receaue nothinge, excepte it be geuen him from heaue.
15 For all thinges do I for youre sakes, that the pleteous grace by the thakesgeuynge of many, maye redounde to the prayse of God.
5 to whom be prayse for euer and euer. Amen.
5 But yf it be so, that oure vnrighteousnes prayseth ye righteousnes of God, what shal we saye? Is God then vnrighteous, that he is angrie therfore? (I speake thus after the maner off men)
11 Yf eny ma speake, let hi speake it as ye wordes of God. Yf eny man haue an office, let him execute it as out of the power yt God mynistreth vnto hi, yt God maye be praysed in all thinges thorow Iesus Christ, To who be honor and domynion for euer and euer Amen.
29 For who so hath, to him shalbe geuen, and he shal haue abundaunce. But who so hath not, fro him shalbe take awaye euen that he hath.
5 What is Paul? What is Apollo? Eue mynisters are they, by whom ye are come to the beleue, and the same, acordinge as the LORDE hath geuen vnto euery man.
12 For yf there be a wyllinge mynde, it is accepted acordinge to that a man hath, not acordinge to that he hath not.
19 I Paul haue wrytten it with myne awne hande. I wil recompence it: so that I do not saye vnto ye, how that thou owest vnto me euen thine owne selfe.
31 that, acordinge as it is wrytten: He that reioyseth, shulde reioyse in the LORDE.
17 He yt hath pitie vpon the poore, ledeth vnto ye LORDE: & loke what he layeth out, it shalbe payed him agayne.
33 Wilt thou not geue a reasonable answere? Art thou afrayed of eny thinge, seynge thou beganest first to speake, & not I?
12 And yf ye haue not bene faithfull in anothers mans busynesse, who wil geue you that which is youre awne?
9 Thanketh he the same seruaunt also, because he dyd that was commaunded him? I trowe not.
20 O thou man, who art thou, that disputest with God? Sayeth the worke to his workman: Why hast thou made me on this fashion?
12 For whoso hath, vnto him shal be geue, and he shal haue abundaunce. But who so hath not, from him shalbe taken awaye, eue that he hath.
11 Yf we haue sowne vnto you spiritual thinges, is it a greate thige yf we reape yor bodely thiges?
15 Which is the ymage of the inuisyble God, first begotte before all creatures.
4 Vnto hi yt goeth aboute wt workes, is the rewarde not rekened of fauoure, but of dutye:
30 For yf I take my parte wt thankesgeuynge, why am I euell spoken of, for yt thinge wherfore I geue thankes?
11 that in all thinges ye maye be made riche vnto all singlenesse, which causeth thorow vs, thankesgeuynge vnto God.
36 Who geueth sure wisdome, or stedfast vnderstodinge?
7 Geue to euery man therfore his dutye: tribute, to whom tribute belongeth: custome, to whom custome is due: feare, to whom feare belongeth: honoure, to whom honoure pertayneth.
18 (like as when a man goeth forth wrothfully to recopence his enemies, & to be avenged of his aduersaries.) Namely, that he might recompence and rewarde the Ilodes,
10 A man of experience discerneth all thinges well, but whoso hyreth a foole, hyreth soch one as wyl take no hede.
8 and be sure, that what good soeuer a man doth, he shal reaceaue it agayne of the LORDE, whether he be bonde or fre.