1 Corinthians 3:21
Therfore let no man reioyse in men. For all is youres,
Therfore let no man reioyse in men. For all is youres,
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22 whether it be Paul or Apollo, whether it be Cephas or the worlde, whether it be life or death, whether it be presente or for to come. All is youres,
23 but ye are Christes, and Christ is Gods.
29 that no flesh shulde reioyse in his presence.
30 Of the same are ye also in Christ Iesu, which of God is made vnto vs wyssdome and righteousnes, and sanctifienge and redepcion,
31 that, acordinge as it is wrytten: He that reioyseth, shulde reioyse in the LORDE.
6 These thinges brethren haue I described in myne awne preson & in Apollos for youre sakes, that ye mighte lerne by vs, that noman counte hygher of him self, then aboue is wrytten, that one be not puft vp agaynst another for eny mans cause.
7 For who preferreth the? What hast thou that thou hast not receaued? Yf thou hast receaued it, why makest thou the thy boost, as though thou haddest not receaued it?
8 Now ye are full, now ye are made riche, ye raigne without vs, and wolde God ye dyd raigne, that we might raigne with you.
16 and preach the Gospell vnto them that dwell beyonde you, and not to reioyse in that, which is prepared with another mans measure.
17 Let him that reioyseth, reioyse in the LORDE:
31 Therfore whether ye eate or drynke, or what so euer ye do, do all to ye prayse of God.
12 which euery one of you sayeth: I holde of Paul. Another, I holde of Apollo. The thirde, I holde of Cephas. The fourth, I holde off Christ.
17 Therfore maye I boost myselfe thorow Iesu Christ, that I medle with thinges perteyninge vnto God.
16 I saye agayne, lest eny man thynke that I am folish: or els take me euen now as a fole, yt I maye boast my selfe a litle also.
17 That I speake now, that speake I not after the LORDE, but as it were in folishnes, whyle we are now come to boastinge:
18 Seynge that many boaste them selues after ye flesh, I wil boast my selfe also.
15 For all thinges do I for youre sakes, that the pleteous grace by the thakesgeuynge of many, maye redounde to the prayse of God.
36 For of him, and thorow him, and in him are all thinges. To him be prayse for euer, Amen.
21 for all other seke their awne, not that which is Iesus Christes.
18 Let no ma disceaue himselfe. Yf eny man thinke himselfe wyse amoge you, let him become a foole in this worlde, that he maye be wyse.
19 For the wyssdome off this worlde is foolishnes with God. For it is wrytten: He compaseth the wyse in their craftynesse.
20 And agayne: The LORDE knoweth the thoughtes of the wyse, that they are vayne.
7 Loke ye on thinges after ye vtter appearauce?Yf eny man trust of himselfe yt he is Christes, let him thinke this also by himselfe, yt like as he is Christes, eue so are we Christes also.
8 And though I shulde boast my selfe somwhat more of oure auctorite which ye LORDE hath geue vs to edifye and not to destroye, it shulde not be to my shame.
4 For whan one sayeth: I holde of Paul: another, I holde of Apollo, are ye not the fleshlye?
5 What is Paul? What is Apollo? Eue mynisters are they, by whom ye are come to the beleue, and the same, acordinge as the LORDE hath geuen vnto euery man.
28 Here is nether Iewe ner Greke: here is nether bode ner fre: here is nether man ner woman, for ye are all one in Christ Iesu.
11 where there is no Greke, Iewe, circumcision, vncircumcision, Barbarous, Sithian, bode, fre: but Christ is all and in all.
9 What saye we then? Are we better then they? No, in no wyse: for we haue proued afore, yt both the Iewes and Grekes are all vnder synne.
3 But yf eny man thinke himselfe to be somwhat (whan in dede he is nothinge) the same disceaueth himselfe.
4 Let euery man proue his owne worke, and the shal he haue reioysinge in his awne selfe, and not in another.
12 For as the woman is of the man, euen so commeth the man also by the woman, but all of God.
16 But nowe ye reioyce in youre bostinges. All soche reioysynge is euell.
9 not of workes, lest eny ma shulde boast him selfe.
20 Yes ye are oure prayse and ioye.
5 to whom be prayse for euer and euer. Amen.
20 For all the promyses of God are yee in him, & are Ame in him, to the prayse of God by vs.
2 Ye are oure epistle wrytten in oure hertes: which is vnderstonde and red of all me,
10 As surely as the trueth of Christ is in me, this reioysinge shal not be taken fro me in the regions of Achaia.
5 that in all poyntes ye are made ryche by him, in euery worde, and in all maner of knowlege
3 For so moch as his godly power hath geuen vs all thinges (that pertayne vnto life and godlynes) thorow the knowlege of him that hath called vs by his owne glorie and power,
5 not that we are sufficient of oure selues to thynke eny thinge, as of oure selues, but oure ablenesse commeth of God,
6 yet haue we but one God, euen the father, of who are all thinges, and we in him & one LORDE Iesus Christ, by who are all thinges, and we by him.
3 that there be nothinge done thorow stryfe and vayne glory, but that thorow mekenesse of mynde euery man esteme another better then himselfe:
4 and let euery ma loke not for his awne profet, but for the profet of other.
14 But God forbyd that I shulde reioyse, saue onely in the crosse of oure LORDE Iesus Christ, wherby the worlde is crucified vnto me, and I vnto the worlde.
3 for we are the circumcision, euen we that serue God in the sprete, and reioyce in Christ Iesu, and haue no confidence in the flesh,
23 Morouer, thus saieth the LORDE: Let not the wise man reioyse in his wisdome, ner the stronge man in his strength, nether the rich man in his riches:
5 that youre faith shulde not stonde in the wyssdome of men, but in the power of God.
23 For they are all synners, and wate the prayse that God shulde haue of the,