Galatians 6:3
But yf eny man thinke himselfe to be somwhat (whan in dede he is nothinge) the same disceaueth himselfe.
But yf eny man thinke himselfe to be somwhat (whan in dede he is nothinge) the same disceaueth himselfe.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
4Let euery man proue his owne worke, and the shal he haue reioysinge in his awne selfe, and not in another.
5For euery one shal beare his owne burthen.
18Let no ma disceaue himselfe. Yf eny man thinke himselfe wyse amoge you, let him become a foole in this worlde, that he maye be wyse.
19For the wyssdome off this worlde is foolishnes with God. For it is wrytten: He compaseth the wyse in their craftynesse.
20And agayne: The LORDE knoweth the thoughtes of the wyse, that they are vayne.
21Therfore let no man reioyse in men. For all is youres,
6These thinges brethren haue I described in myne awne preson & in Apollos for youre sakes, that ye mighte lerne by vs, that noman counte hygher of him self, then aboue is wrytten, that one be not puft vp agaynst another for eny mans cause.
7For who preferreth the? What hast thou that thou hast not receaued? Yf thou hast receaued it, why makest thou the thy boost, as though thou haddest not receaued it?
2Neuertheles yf eny ma thinke yt he knoweth eny thinge, he knoweth not yet how he oughte to knowe.
7Loke ye on thinges after ye vtter appearauce?Yf eny man trust of himselfe yt he is Christes, let him thinke this also by himselfe, yt like as he is Christes, eue so are we Christes also.
22And se that ye be doers of ye worde & not heares only, deceauinge youre awne selues.
23For yf eny heare the worde, and do it not, he is like vnto a ma that beholdeth his bodily face in a glasse.
24For assone as he hath loked on himselfe, he goeth his waye, and forgetteth immediatly what his fasshion was.
11Let him yt is soche, thinke on this wyse, that as we are in worde by letters wha we are absente, soch are we also in dede whan we are present.
12For we darre not reken or compare oure selues, vnto some that prayse them selues: Neuertheles whyle they measure them selues by them selues, and holde onely of them selues, they vnderstonde nothinge.
6And though I wolde boast my selfe, I dyd not foolishly, for I wolde saye the trueth. But I refrayne my selfe, lest eny ma shulde thinke of me aboue yt he seyth in me, or heareth of me.
3that there be nothinge done thorow stryfe and vayne glory, but that thorow mekenesse of mynde euery man esteme another better then himselfe:
4and let euery ma loke not for his awne profet, but for the profet of other.
1Brethren, Yf eny ma be ouertaken of a faute, ye which are spirituall, enfourme him with a meke sprete: and considre thine owne selfe, that thou also be not tempted.
2Beare ye one anothers burthe, and so shal ye fulfyll the lawe of Christ.
16I saye agayne, lest eny man thynke that I am folish: or els take me euen now as a fole, yt I maye boast my selfe a litle also.
17That I speake now, that speake I not after the LORDE, but as it were in folishnes, whyle we are now come to boastinge:
7Be not disceaued, God wil not be mocked. For what soeuer a man soweth, that shal he reape.
2For he dyssembleth before his face, so longe till his abhominable synne be founde out.
4he is puft vp, and knoweth nothinge, but waysteth his brayne aboute questions and stryuynges of wordes: wherof sprynge envye, stryfe, raylinges, euell surmysinges,
12Therfore let him that thinketh he stondeth, take hede, lest he fall.
3For I saye thorow the grace yt is geue me, vnto euery man amonge you: that no man esteme off him selfe more, then it becometh him to esteme: but that he discretly iudge of himselfe, acordinge as God hath dealte vnto euery man the measure of faith.
17Let him that reioyseth, reioyse in the LORDE:
18for he yt prayseth him selfe, is not alowed, but he who ye LORDE prayseth.
31For yf we iudged oure selues, we shulde not be iudged.
31He wil nether applye himself to faithfulnes ner treuth, so sore is he disceaued wt vanite.
26Yf eny man amonge you seme deuoute, & refrayne not his toge: but deceaue his awne herte, this mannes deuocion is in vayne.
3It is but a small thinge vnto me, that I shulde be iudged of you, or of mans daye, nether iudge I myne awne selfe.
4I knowe noughte by my selfe, yet am I not therby iustified. It is the LORDE that iudgeth me.
7Nether let yt man thinke that he shal receaue eny thige of ye LORDE.
12Yf thou seyest a man yt is wyse in his owne conceate, there is more hope in a foole then in hi.
7Some men are riche, though they haue nothinge: agayne, some me are poore hauynge greate riches.
16Be of one mynde amonge youre selues. Be not proude in youre awne consaytes, but make youre selues equall to them of ye lowe sorte. Be not wyse in youre awne opinions
4though I haue wherof I mighte reioyce in ye flesh. Yf eny other ma thynke that he hath wherof he mighte reioyce in the flesh, moch more I,
14But yf ye haue bitter enuyenge and stryfe in yor hertes, reioyce not: nether be lyars agaynst the trueth.
29that no flesh shulde reioyse in his presence.
26Let vs not be vayne glorious, prouokinge one another, and envyenge another.
7for he hath a maruelous herte. He sayeth vnto ye: eate and drynke, where as his herte is not wt ye.
6Youre reioysinge is not good. Knowe ye not that a litle leuen sowereth the whole lompe of dowe.
15But he that is spirituall, discusseth all thinges, and he is iudged of no man.
18Let no man make you shote at a wronge mark, which after his owne chosynge walketh in humblenes and spiritualtye of angels, thinges which he neuer sawe, and is vayne, and puft vp in his owne fleshly mynde:
6Beholde, thou hast made my dayes a spanne longe, and my life is as it were nothinge before the. O how vayne are all men lyuynge?
3But thinkest thou this O thou man, that iudgest them which do soch thinges, and doest euen the very same thy selfe, that thou shalt escape ye iudgmet of God?
9Sela. As for men, they are but vayne, me are disceatfull: vpo the weightes they are al together lighter then vanite itself.
11A vayne thinge is it to cast out many wordes, but what hath a man els?