1 Timothy 6:4

Coverdale Bible (1535)

he is puft vp, and knoweth nothinge, but waysteth his brayne aboute questions and stryuynges of wordes: wherof sprynge envye, stryfe, raylinges, euell surmysinges,

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Referenced Verses

  • 1 Tim 3:6 : 6 He maye not be a yoge scolar, lest he be puft vp, and fall in to the iudgment of ye euell speaker.
  • 2 Tim 2:14 : 14 Of these thinges put thou them in remebraunce, and testifye before the LORDE, that they stryue not aboute wordes, which is to no profit, but to peruerte the hearers.
  • 2 Tim 2:23 : 23 As for folish questions and soch as teach not, put them fro the: for thou knowest that they do but geder stryfe.
  • 2 Tim 3:4 : 4 traytours, heady, hye mynded, gredy vpon voluptuousnes more then the louers of God,
  • 1 Tim 1:4 : 4 nether geue hede to fables and genealogies, which are endlesse, and brede doutes more then godly edifyenge, which is by faith.
  • 1 Tim 1:7 : 7 wyllinge to be doctours of the scripture, and vnderstonde not what they speake, nether wherof they affirme.
  • 2 Pet 2:12 : 12 But these are as ye brute beestes, which naturally are broughte forth to be take and destroyed: speakynge euell of yt they knowe not, and shal perishe in their owne destruccion,
  • Titus 3:9 : 9 As for folish questions, and genealogies, and braulynges and stryuynges aboute ye lawe, auoyde the, for they are vnprofitable and vayne.
  • Acts 15:2 : 2 Now wha there rose a discesion, and Paul and Barnabas had set them selues harde agaynst them, they ordeyned, that Paul and Barnabas and certayne other of them shulde go vp to Ierusalem vnto the Apostles and Elders, aboute this questio.
  • Jude 1:16 : 16 These are murmurers, complaners, walkynge after their awne lustes, whose mouthes speake proude thynges. They haue me in greate reuerence because of avauntage.
  • Rev 3:17 : 17 because thou saist thou art riche and incresyd with goodes and hast nede of nothinge, and knowest not how thou art wretched & miserable, poore, blynde, and nakyd.
  • Acts 18:15 : 15 but yf it be a question of wordes, and of names, and of ye lawe amoge you, loke ye to it youre selues, I thinke not to be iudge there ouer.
  • Rom 2:8 : 8 But vnto them that are contencious & not obedient vnto the trueth, but obeye vnrighteousnes, shal come indignacion and wrath,
  • Rom 12:16 : 16 Be of one mynde amonge youre selues. Be not proude in youre awne consaytes, but make youre selues equall to them of ye lowe sorte. Be not wyse in youre awne opinions
  • Rom 13:13 : 13 Let vs walke honestly as in the daye, not in excesse off eatinge aud in dronkennesse, not in chamburynge and wantonnesse, not in stryfe and enuyenge:
  • Rom 14:1 : 1 Him that is weake in the faith, receaue vnto you, and trouble not the consciences.
  • 1 Cor 3:3 : 3 For seynge there is enuyenge, stryfe, and discencion amonge you, are ye not fleshly, & walke after ye maner of men?
  • 1 Cor 3:18 : 18 Let no ma disceaue himselfe. Yf eny man thinke himselfe wyse amoge you, let him become a foole in this worlde, that he maye be wyse.
  • 1 Cor 8:1-2 : 1 As touchinge thinges offred vnto Idols we are sure yt we all haue knowlege. Knowlege puffeth a ma vp, but loue edifyeth. 2 Neuertheles yf eny ma thinke yt he knoweth eny thinge, he knoweth not yet how he oughte to knowe.
  • 1 Cor 11:16 : 16 But yf there be eny man amoge you that hath lust to stryue, let him knowe, that we haue no soch custome, nether the congregacions of God.
  • 1 Cor 11:18 : 18 First, whan ye come together in the congregacion, I heare, that there are discensions amonge you, and I partly beleue it.
  • 2 Cor 11:20 : 20 For ye suffre euen yf a man brynge you in to bondage, yf a man put you to dishonesty, yf a man take ought fro you, yf a man exalte himselfe ouer you, yf a man smyte you on the face.
  • Gal 5:15 : 15 But yf ye byte and deuoure one another, take hede, that ye be not consumed one of another.
  • Gal 5:20-21 : 20 Idolatrye, witchcraft, hatred, variaunce, zele, wrath, stryfe, sedicion, sectes, 21 envyenge, murthur, dronkennes, glotony, and soch like: of the which I tell you before, as I haue tolde you in tyme past, that they which commytte soch, shal not inheret the kyngdome of God.
  • Gal 5:26 : 26 Let vs not be vayne glorious, prouokinge one another, and envyenge another.
  • Gal 6:3 : 3 But yf eny man thinke himselfe to be somwhat (whan in dede he is nothinge) the same disceaueth himselfe.
  • Phil 1:15 : 15 Some (no doute) preach Christ of enuye and stryfe, but some of good wil.
  • Phil 2:3 : 3 that there be nothinge done thorow stryfe and vayne glory, but that thorow mekenesse of mynde euery man esteme another better then himselfe:
  • Phil 2:14 : 14 Do all thinges without murmurynges and disputinges,
  • Col 2:18 : 18 Let no man make you shote at a wronge mark, which after his owne chosynge walketh in humblenes and spiritualtye of angels, thinges which he neuer sawe, and is vayne, and puft vp in his owne fleshly mynde:
  • 2 Thess 2:4 : 4 which is an aduersary, and is exalted aboue all yt is called God or Gods seruyce, so that he sytteth as God in the temple of God, and boasteth himselfe to be God.
  • Jas 1:19 : 19 Wherfore deare brethren, let euery man be swifte to heare, slowe to speake, and slowe to wrath.
  • Jas 2:14-18 : 14 What a vayleth it my brethre, though a man saye he hath faith, when he hath no dedes? Can faith saue him? 15 If a brother or a sister be naked or destitute of dayly fode, 16 & one of you saye vnto them: Departe in peace, God sende you warmnes and fode: notwithstodinge ye geue them not tho thinges which are nedfull to the body: what helpeth it them? 17 Euen so faith, yf it haue no dedes, is deed in it selfe. 18 Ye & a man might saye: Thou hast faith, and I haue dedes: Shewe me thy faith by thy dedes: and I wil shewe the my faith by my dedes.
  • Jas 4:1-2 : 1 From whence commeth warre and fightynge amonge you: come they not here hence? euen of yor volupteousnesses that rayne in youre mebres? 2 Ye lust, and haue not. Ye envie and haue indignacion, and can not obtayne. Ye fight & warre, and haue not, because ye axe not.
  • Jas 4:5-6 : 5 Ether do ye thinke yt the scripture sayth in vayne. The sprete yt dwelleth in you, lusteth euen contrary to enuie: 6 but geueth more grace.
  • 1 Pet 2:1-2 : 1 Wherfore laye asyde all maliciousnes and all gyle, and ypocrisye, and envye, and all bacbytinge, 2 & as new borne babes desyre that reasonable mylke, which is without corrupcion, that ye maye growe therin,
  • 2 Pet 2:18 : 18 For they speake ye proude wordes of vanite, vnto ye vttemost, and entyse thorow wantannes vnto ye luste of the flesh, euen them that were cleane escaped, and now walke in erroure:
  • Jude 1:10 : 10 But these speake euell off those thinges which they knowe not: and what thinges they knowe naturally, as beastes which are without reason, in tho thinges they corrupte them selues.
  • Prov 13:7 : 7 Some men are riche, though they haue nothinge: agayne, some me are poore hauynge greate riches.
  • Prov 25:14 : 14 Who so maketh greate boastes & geueth nothinge, is like cloudes & wynde without rayne.
  • Prov 26:12 : 12 Yf thou seyest a man yt is wyse in his owne conceate, there is more hope in a foole then in hi.
  • Isa 58:4 : 4 Beholde, when ye fast, youre lust remayneth still: for ye do no lesse violence to youre detters: lo, ye fast to strife and debate, and to smyte him with youre fist, that speaketh vnto you. Ye fast not (as somtyme) that youre voyce might be herde aboue.
  • Acts 8:9 : 9 But afore there was in ye same cite a certayne ma, called Simon, which vsed witche craft, and bewitched ye people of Samaria, sayenge, that he was a man which coulde do greate thinges.
  • Acts 8:21-23 : 21 Thou shalt haue nether parte ner felashipe in this worde, for yi hert is not righte before God. 22 Repente therfore of this yi wickednesse, and praye vnto God, yf happly the thought of thy hert maye be forgeue ye. 23 For I se, yt thou art full of bytter gall, and wrapped in wt vnrighteousnesse.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 5 vayne disputacios of soch men as haue corrupte myndes, and are robbed of the trueth, which thynke that godlynes is lucre: From soch separate thy selfe.

  • 23 As for folish questions and soch as teach not, put them fro the: for thou knowest that they do but geder stryfe.

  • 3 These thinges teach and exhorte. Yf eny ma teach otherwyse, and agreeth not vnto the wholsome wordes of oure LORDE Iesus Christ, and to the doctryne of godlynes,

  • 9 As for folish questions, and genealogies, and braulynges and stryuynges aboute ye lawe, auoyde the, for they are vnprofitable and vayne.

  • 74%

    14 Of these thinges put thou them in remebraunce, and testifye before the LORDE, that they stryue not aboute wordes, which is to no profit, but to peruerte the hearers.

    15 Study to shewe thy selfe vnto God a laudable workman, that nedeth not to be ashamed, deuydynge the worde of trueth iustly.

    16 As for vngoostly and vayne talkynges, eschue them: for they helpe moch to vngodlynes,

    17 and their worde fretteth as doth a canker: Of whose nombre is Hymeneos & Philetus,

  • Jas 3:14-16
    3 verses
    74%

    14 But yf ye haue bitter enuyenge and stryfe in yor hertes, reioyce not: nether be lyars agaynst the trueth.

    15 This wissdome descendeth not from aboue: but is erthy, and naturall, and dyuelishe.

    16 For where enuyenge and stryfe is, there is vnstablenes and all maner of euell workes.

  • 1 Tim 1:6-7
    2 verses
    73%

    6 From the which some haue erred, & haue turned vnto vayne iangelynge,

    7 wyllinge to be doctours of the scripture, and vnderstonde not what they speake, nether wherof they affirme.

  • 16 These are murmurers, complaners, walkynge after their awne lustes, whose mouthes speake proude thynges. They haue me in greate reuerence because of avauntage.

  • 6 These thinges brethren haue I described in myne awne preson & in Apollos for youre sakes, that ye mighte lerne by vs, that noman counte hygher of him self, then aboue is wrytten, that one be not puft vp agaynst another for eny mans cause.

  • 10 But these speake euell off those thinges which they knowe not: and what thinges they knowe naturally, as beastes which are without reason, in tho thinges they corrupte them selues.

  • Gal 6:3-4
    2 verses
    72%

    3 But yf eny man thinke himselfe to be somwhat (whan in dede he is nothinge) the same disceaueth himselfe.

    4 Let euery man proue his owne worke, and the shal he haue reioysinge in his awne selfe, and not in another.

  • 6 He maye not be a yoge scolar, lest he be puft vp, and fall in to the iudgment of ye euell speaker.

  • 2 Tim 3:6-7
    2 verses
    72%

    6 Of this sorte are they which rune fro house to house, & brynge in to bondage weme lade wt synne: which (wemen) are led with dyuerse lustes,

    7 euer lernynge, and are neuer able to come vnto the knowlege of the trueth.

  • 26 Let vs not be vayne glorious, prouokinge one another, and envyenge another.

  • 4 nether geue hede to fables and genealogies, which are endlesse, and brede doutes more then godly edifyenge, which is by faith.

  • 2 Neuertheles yf eny ma thinke yt he knoweth eny thinge, he knoweth not yet how he oughte to knowe.

  • 20 O Timothy, kepe that which is committed vnto the, and avoyde vngoostly vayne wordes, and opposicions of science falsly so called,

  • Phil 1:15-16
    2 verses
    71%

    15 Some (no doute) preach Christ of enuye and stryfe, but some of good wil.

    16 The one parte preacheth Christ off stryfe and not purely, supposynge to adde more aduersite vnto my bondes.

  • 16 But nowe ye reioyce in youre bostinges. All soche reioysynge is euell.

  • 20 For I feare, lest whan I come, I shal not fynde you soch as I wolde: and lest ye shal fynde me soch as ye wolde not: lest there be amonge you, debates, envyenges, wrathes, stryuynges, bacbytinges, whysperinges, swellinges, vproures:

  • 18 For they speake ye proude wordes of vanite, vnto ye vttemost, and entyse thorow wantannes vnto ye luste of the flesh, euen them that were cleane escaped, and now walke in erroure:

  • 10 Amonge the proude there is euer strife, but amonge those that do all thinges with aduysement, there is wy?dome.

  • 4 And it semeth to the a straunge thinge, yt ye runne not also wt them vnto the same excesse of ryote, & speake euell of you.

  • 5 Ether do ye thinke yt the scripture sayth in vayne. The sprete yt dwelleth in you, lusteth euen contrary to enuie:

  • Titus 1:9-10
    2 verses
    69%

    9 and soch one as cleueth vnto the true worde of doctryne: that he maye be able to exhorte with wholsome lernynge, & to improue them that saye agaynst it.

    10 For there are many dishobedient, and talkers of vanite, and disceauers of myndes: namely they of the circucision,

  • 3 For seynge there is enuyenge, stryfe, and discencion amonge you, are ye not fleshly, & walke after ye maner of men?

  • 11 and knowe, that he that is soch, is peruerted, & synneth euen damned by his awne iudgment.

  • 10 but specially them that walke after the flesh in ye lust of vnclennes, and despyse the rulers: beynge presumptuous, stubborne, and feare not to speake euell of the yt are in auctorite

  • 16 yee speakinge therof allmost in all Epistles, wherin are many thinges harde to be vnderstonde, which they that are vnlerned and vnstable, peruerte, as they do the other scriptures also, to their awne danacion.

  • 6 Youre reioysinge is not good. Knowe ye not that a litle leuen sowereth the whole lompe of dowe.

  • 6 (Let no man disceaue you with vayne wordes) for because of these commeth the wrath of God vpon the children of vnbeleue.

  • 13 Besydes this they are ydell, and lerne to runne aboute fro house to house. Not onely are they ydell, but also tryflinge & busybodies, speakynge thinges which are not comly.

  • 29 beynge full of all vnrighteousnes, whordome, wickednes, couetousnes, maliciousnes, full of enuye, murthur, strife, disceate, euell codicioned whisperers,

  • 2 And ye are puft vp, and haue not rather sorowed, that he which hath done this dede, mighte be put fro amoge you.

  • 20 an enformer of ye vnwyse: a teacher of ye symple: which hast the ensample of knowlege & of the trueth in the lawe.

  • 18 Let no man make you shote at a wronge mark, which after his owne chosynge walketh in humblenes and spiritualtye of angels, thinges which he neuer sawe, and is vayne, and puft vp in his owne fleshly mynde:

  • 3 Thou reprouest wt wordes, that are nothinge wroth: and speakest the thinges, which can do no good.

  • 38 But yf eny man be ignoraunt, let him be ignoraunt.

  • 23 which thinges haue a shyne of wyssdome thorow chosen spiritualtie and humblenes, and in that they spare not the body, and do the flesh no worshipe vnto his nede.

  • 14 and not to take hede vnto Iewes fables and commaundementes of men, which turne them awaye from the trueth.