James 4:16
But nowe ye reioyce in youre bostinges. All soche reioysynge is euell.
But nowe ye reioyce in youre bostinges. All soche reioysynge is euell.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
16 and preach the Gospell vnto them that dwell beyonde you, and not to reioyse in that, which is prepared with another mans measure.
17 Let him that reioyseth, reioyse in the LORDE:
17 Therfore to him that knoweth how to do good, and doth it not, to him it is synne.
6 Youre reioysinge is not good. Knowe ye not that a litle leuen sowereth the whole lompe of dowe.
31 that, acordinge as it is wrytten: He that reioyseth, shulde reioyse in the LORDE.
15 For that ye ought to say: yf the LORDE wil, and yf we liue, let vs do this or that.
4 And it semeth to the a straunge thinge, yt ye runne not also wt them vnto the same excesse of ryote, & speake euell of you.
16 Se therfore that youre treasure be not euell spoke of.
14 But yf ye haue bitter enuyenge and stryfe in yor hertes, reioyce not: nether be lyars agaynst the trueth.
17 That I speake now, that speake I not after the LORDE, but as it were in folishnes, whyle we are now come to boastinge:
18 Seynge that many boaste them selues after ye flesh, I wil boast my selfe also.
26 Let vs not be vayne glorious, prouokinge one another, and envyenge another.
14 which reioyse in doynge euell, and delyte i wicked thinges:
13 but reioyce, in as moch as ye are partakers of Christes passios, yt wha his glory appeareth, ye maye be mery & glad.
4 Let euery man proue his owne worke, and the shal he haue reioysinge in his awne selfe, and not in another.
2 And ye are puft vp, and haue not rather sorowed, that he which hath done this dede, mighte be put fro amoge you.
29 that no flesh shulde reioyse in his presence.
1 Why boastest thou thy self (thou Tyraunt) that thou canst do myschefe?
15 Therfore maye we saye, that the proude are happie, and that they which deale with vngodlynesse, are set vp: for they tempte God, and yet escape.
7 For who preferreth the? What hast thou that thou hast not receaued? Yf thou hast receaued it, why makest thou the thy boost, as though thou haddest not receaued it?
8 Now ye are full, now ye are made riche, ye raigne without vs, and wolde God ye dyd raigne, that we might raigne with you.
16 Reioyse alwaye,
3 For the vngodly maketh boost of his owne hertes desyre, the cuvetous blesseth him self, and blasphemeth the LORDE.
1 Make not thy boost of tomorow, for thou knowest not what maye happen todaye.
21 Therfore let no man reioyse in men. For all is youres,
17 But take hede, thou art called a Iewe, and trustest in the lawe, & makest thy boost of God,
8 but ye youre selues do wroge and defraude, and that euen the brethre.
13 Go to now ye that saye: to daye & to morow let vs go into soche a citie and continue there a yeare, and bye and sell, and wynne:
4 he is puft vp, and knoweth nothinge, but waysteth his brayne aboute questions and stryuynges of wordes: wherof sprynge envye, stryfe, raylinges, euell surmysinges,
6 reioyseth not ouer iniquyte, but reioyseth in the trueth,
23 Thou makest thy boost of the lawe, and thorow breakynge of the lawe thou dishonorest God.
5 Ether do ye thinke yt the scripture sayth in vayne. The sprete yt dwelleth in you, lusteth euen contrary to enuie:
20 Yes ye are oure prayse and ioye.
1 Goo to now ye riche men. Wepe, and howle on yor wretchednes that shal come vpon you.
6 The synne of ye wicked is his owne snare, but ye righteous shal be glad and reioyse.
22 theft, coueteousnes, wickednes, disceate, vnclennes, a wicked eye, blasphemy, pryde, foolishnes.
4 A presumptuous loke, a proude stomacke, & the lanterne of the vngodly is synne.
19 For youre obedience is published amonge all men, therfore am I glad of you.But yet I wolde haue you wyse in that which is good, & symple in euell.
9 The chaunginge of their countenaunce bewrayeth them, yee they declare their owne synnes them selues, as the Sodomites, & hyde the not. Wo be vnto their soules, for they shalbe heuely rewarded.
5 Who so laugheth ye poore to scorne, blasphemeth his maker: and he yt is glad of another mans hurte, shal not be vnpunyshed.
4 are ye not parciall in youre selues, and haue iudged after euyll thoughtes?
13 Yee euen ye, that reioyse in vayne thynges: ye that saye: haue not we optayned hornes in oure owne strength?
5 Ye haue liued in pleasure on the earth and in wantannes. Ye haue norysshed youre hertes, as in a daye of slaughter.
4 lest whan they of Macedonia come with me, and fynde you vnprepared, we (I wyl not saye ye) shulde be ashamed in this presumpcion of boostinge.
17 Reioyce not thou at ye fall of thine enemie, and let not thine herte be glad whan he stombleth.
9 Let the brother of lowe degre reioyce, in yt he is exalted:
6 in the which ye shal reioyse, though now for a litle season (yff nede requyre) ye are in heuynes thorow manyfolde temptacions:
8 & not rather to do thus (as we are euell spoken of, and as some reporte, that we shulde saye) Let vs do euell, yt good maye come therof. Whose danacio is inste.
11 Backbyte not one another, brethren. He that backbyteth his brother, and he yt iudgeth his brother, backbyteth the lawe, and iudgeth the lawe. But and yf thou iudge the lawe, thou art not an obseruer of the lawe: but a iudge.
18 boost not thy selfe agaynst the braunches. Yf thou boost thy selfe agaynst them, then bearest not thou the rote, but the rote beareth the.