Romans 3:8
& not rather to do thus (as we are euell spoken of, and as some reporte, that we shulde saye) Let vs do euell, yt good maye come therof. Whose danacio is inste.
& not rather to do thus (as we are euell spoken of, and as some reporte, that we shulde saye) Let vs do euell, yt good maye come therof. Whose danacio is inste.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
3 But where as some of them dyd not beleue theron, what then? Shulde their vnbeleue make the promes of God of none effecte?
4 God forbyd. Let it rather be thus, that God is true, and all me lyers. As it is wrytten: That thou mayest be iustified in thy sayenges, and shuldest ouercome, wha thou art iudged.
5 But yf it be so, that oure vnrighteousnes prayseth ye righteousnes of God, what shal we saye? Is God then vnrighteous, that he is angrie therfore? (I speake thus after the maner off men)
6 God forbyd. How mighte God the iudge ye worlde?
7 For yf the trueth of God be thorow my lye the more excellent vnto his prayse, why shulde I the be iudged yet as a synner?
9 What saye we then? Are we better then they? No, in no wyse: for we haue proued afore, yt both the Iewes and Grekes are all vnder synne.
10 As it is wrytte: There is none righteous, no not one.
1 What shal we saye then? Shal we contynue in synne, that there maye be abundaunce of grace?
2 God forbyd. How shal we lyue in synne, yt are deed from it?
17 Yf we then which seke to be made righteous by christ, shulde be yet founde synners or selues, is not Christ then the mynister of synne? God forbyd.
1 Therfore canst thou not excuse thyselfe (O ma) who soeuer thou be that iudgest: for loke wherin thou iudgest another, thou condemnest thy selfe, in so moch as thou that iudgest, doest euen the same.
2 For we are sure that the iudgment of God is (acordinge to the trueth) ouer them that do soch.
3 But thinkest thou this O thou man, that iudgest them which do soch thinges, and doest euen the very same thy selfe, that thou shalt escape ye iudgmet of God?
7 I desyre before God yt ye do no euell: not yt we shulde seme comendable, but yt ye shulde do yt which is good, & let vs be as cast awayes.
8 For we maye do nothinge agaynst ye trueth, but for ye trueth.
15 How then? Shal we synne, because we are not vnder ye lawe, but vnder grace? God forbyd.
16 Se therfore that youre treasure be not euell spoke of.
14 What shal we saye then? Is God then vnrighteous? God forbyd.
20 and to bewarre, lest eny ma reporte euell of vs because of this plenteousnes, which is mynistred by vs:
13 Is that then which is good, become death vnto me? God forbyd. But synne, that it mighte appeare how yt it is synne, hath wroughte me death thorow good: that synne mighte be out of measure synfull by the commaundement.
12 yt all they might be daned, which beleued not the trueth, but had pleasure in vnrighteousnes.
8 Neuertheles though we oure selues, or an angell from heaue preach vnto you eny other Gospel, the yt which we haue preached vnto you, the same be acursed.
9 As we haue sayde afore, so saye we now agayne: Yf eny ma preach vnto you eny other thinge, the yt ye haue receaued, ye same be acursed.
3 For we oure selues also were in tymes past, vnwyse, dishobedient, in erroure, seruynge lustes and dyuerse maners of voluptuousnes, lyuynge in maliciousnes and envye, full of hate, hatynge one another.
33 Who wyl laye enythinge to ye charge of Gods chosen? Here is God that maketh righteous,
16 But nowe ye reioyce in youre bostinges. All soche reioysynge is euell.
4 For there are certayne craftely crept in, of which it was wrytten afore tyme vnto soche iudgement. They are vngodly, and turne the grace of oure God vnto wantanes, and denye God the onely LORDE, and oure LORDE Iesus Christ.
17 For it is better (yf the wyll of God be so) that ye suffre for well doynge, the for euell doynge.
2 Vnderstode vs right. We haue hurte no ma, we haue corrupte no man, we haue defrauded no man.
8 And though I shulde boast my selfe somwhat more of oure auctorite which ye LORDE hath geue vs to edifye and not to destroye, it shulde not be to my shame.
12 Neuertheles what I do and wyl do, that do I to cut awaye occasion, from the which seke occasion, that they mighte boast the selues to be like vnto vs.
17 For we are not as many are, which choppe & chaunge wt the worde of God, but eue out of purenesse, and out of God, in ye sighte of God, so speake we in Christ.
16 forbyddinge vs to speake vnto the Heythen that they mighte be saued, to fulfill their synnes allwaye: for the wrath is come vpon them allready vnto ye vttemost.
13 Let vs not therfore iudge one another enymore. But iudge this rather, yt noma put a stomblinge blocke or an occasion to fall in his brothers waye.
16 as fre, and not as hauynge the libertye for a cloke of wickednes, but eue as the seruauntes of God.
30 What shal we saye then? This wil we saye: The Heythen which folowed not righteousnes, haue ouertaken righteousnes: but I speake of the righteousnes that commeth of faith.
12 But yf other be partakers of this power on you, wherfore are not we rather? Neuertheles we haue not vsed this power, but suffre all thinges, lest we shulde hynder the Gospell off Christ.
32 which men, though they knowe the righteousnes of God (that they which do soch, are worthy of death) yet not onely do the same, but also haue pleasure in those that do the.
20 because yt by ye dedes of the lawe no flesh maye be iustified in his sighte. For by the lawe commeth but the knowlege of synne.
3 Doth God peruerte the thinge that is laufull? Or, doth the Allmightie destroye the thynge that is right?
3 Let vs geue no man occasion of euell, that oure office be not euell spoken of:
8 Neuertheles meate furthureth not vs vnto God. Yf we eate, we shal not therfore be the better: yf we eate not, we shal not therfore be the lesse.
9 The chaunginge of their countenaunce bewrayeth them, yee they declare their owne synnes them selues, as the Sodomites, & hyde the not. Wo be vnto their soules, for they shalbe heuely rewarded.
16 And the gifte is not onely ouer one synne, as death came thorow one synne of one that synned. For the iudgment came of one synne vnto condempnacion, but the gifte to iustifye fro many synnes.
2 and many shal folowe their damnable wayes, by who the waye of the trueth shal be euell spoke of:
18 As it is wrytte: The iust shal lyue by his faith. For ye wrath of God is declared from heauen vpon all vngodlynes and vnrighteousnes of me,which witholde the trueth of God in vnrighteousnes:
13 For before God, they are not righteous, which heare ye lawe: but they that do the lawe, shalbe iustified.
3 As for the vngodly & he yt ioyneth himself to ye copani of wicked doers shal not destruccion & misery came vpon him?
4 And it semeth to the a straunge thinge, yt ye runne not also wt them vnto the same excesse of ryote, & speake euell of you.
10 Yf we saye, we haue not synned, we make him a lyar, and his worde is not in vs.