Romans 2:13
For before God, they are not righteous, which heare ye lawe: but they that do the lawe, shalbe iustified.
For before God, they are not righteous, which heare ye lawe: but they that do the lawe, shalbe iustified.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
12 shal perish also without lawe: and whosoeuer haue synned in the lawe, shalbe iudged by the lawe.
10 For as many as go aboute with the workes of the lawe, are vnder ye curse: For it is wrytte: Cursed be euery man, which cotynueth not in all thinges that are wrytte in the boke of the lawe, to do them.
11 That no man is iustified by the lawe in the sighte of God, it is euydet: For ye iust shal lyue by his faith.
12 The lawe is not of faith, but the ma that doth ye same, shal lyue therin.
14 For yf the Gentyles which haue not the lawe, do of nature the thinges conteyned in the lawe, then they hauynge not the lawe, are a lawe vnto them selues,
15 in that they shewe, that the worke of ye lawe is wrytte in their hertes: whyle their conscience beareth witnesse vnto the, and also the thoughtes which accuse or excuse them amonge them selues,
20 because yt by ye dedes of the lawe no flesh maye be iustified in his sighte. For by the lawe commeth but the knowlege of synne.
21 But now without addinge to of ye lawe is the righteousnes which avayleth before God, declared, hauynge witnesse of ye lawe and the prophetes:
22 but I speake of ye righteousnes before God, which cometh by the faith on Iesus Christ, vnto all, and vpo all them that beleue.For here is no difference.
16 yet (in so moch as we knowe, that a man is not made righteous by the dedes off the lawe, but by the faith on Iesus Christ) we haue beleued also on Iesus Christ, yt we might be made righteous by the faith of Christ, and not by the dedes of the lawe, because that by the dedes of the lawe no flesh shal be iustified.
17 Yf we then which seke to be made righteous by christ, shulde be yet founde synners or selues, is not Christ then the mynister of synne? God forbyd.
39 and fro all ye thinges, wherby ye mighte not be iustifyed in the lawe of Moses.
26 Therfore yf the vncircumcision kepe the righte thinges conteyned in the lawe, shal not his vncircumcision be counted for circumcision?
27 And so it that of nature is vncircumcision, and fulfilleth the lawe shal iudge the, which vnder the letter and circumcision trasgressest the lawe.
3 For they knowe not the righteousnes which auayleth before God, and go aboute to manteyne their awne righteousnes: and thus they are not subdued vnto the righteousnes, that is off value before God.
4 For Christ is the ende of the lawe, vnto righteousnes for euery one yt beleueth.
5 Moses wryteth of ye righteousnes which commeth of the lawe, that the man which doth ye same, shal lyue therin.
22 And se that ye be doers of ye worde & not heares only, deceauinge youre awne selues.
23 For yf eny heare the worde, and do it not, he is like vnto a ma that beholdeth his bodily face in a glasse.
26 that at this tyme he mighte shewe ye righteousnes which avayleth before him: yt he onely mighte be righteous, & the righteous maker of him which is of the faith on Iesus.
27 Where is now then thy reioysinge? It is excluded. By what lawe? By the lawe of workes? Nay, but by the lawe of faith.
28 We holde therfore that a man is iustified by faith, without the workes of the lawe.
12 So speake ye, and so do as they that shalbe iudged by the lawe of libertie.
13 For ther shalbe iudgement merciles to him that sheweth no mercy, & mercy reioiseth against iudgment.
1 Therfore canst thou not excuse thyselfe (O ma) who soeuer thou be that iudgest: for loke wherin thou iudgest another, thou condemnest thy selfe, in so moch as thou that iudgest, doest euen the same.
2 For we are sure that the iudgment of God is (acordinge to the trueth) ouer them that do soch.
3 But thinkest thou this O thou man, that iudgest them which do soch thinges, and doest euen the very same thy selfe, that thou shalt escape ye iudgmet of God?
15 for so moch as the lawe causeth but wrath. For where the lawe is not, there is also no transgression.
30 What shal we saye then? This wil we saye: The Heythen which folowed not righteousnes, haue ouertaken righteousnes: but I speake of the righteousnes that commeth of faith.
31 Agayne, Israel folowed the lawe of righteousnes, and attayned not vnto the lawe of righteousnes.
9 vnderstodinge this, that the lawe is not geuen vnto the righteous, but to the vnrighteous & dishobedient, to the vngodly & to synners, to the vnholy & vncleane, to murthurers of fathers and murthurers of mothers, to manslayers,
5 owbeit vnto him, yt goeth not aboute with workes, but beleueth on him yt iustifieth the vngodly, is his faith counted for righteousnes.
6 Euen as Dauid sayeth also, that blessednes is onely that mans, vnto who God counteth righteousnes without addinge to of workes, where he sayeth:
24 Ye se then how that of dedes a man is iustified, and not of faith only
6 which shal rewarde euery man acordinge to his dedes:
17 for in it ye righteousnes that is of value before God, is opened, which cometh out of faith i to faith.
2 This we saye: Yf Abraham were made righteous thorow workes, then hath he wherin to reioyse, but not before God.
25 But who so loketh in ye perfect lawe of libertie, and continueth therin (yf he be not a forgetfull hearer, but a doar of the worke) the same shalbe happie in his dede.
4 & by synne daned synne in ye flesh: that the righteousnes requyred of the lawe, mighte be fulfylled in vs, which walke not after the flesh, but after the sprete.
21 Tell me ye that wylbe vnder the lawe, haue ye not herde the lawe?
9 What saye we then? Are we better then they? No, in no wyse: for we haue proued afore, yt both the Iewes and Grekes are all vnder synne.
5 He that geueth you the sprete, and doth soch greate actes amoge you, doth he it thorow the dedes of the lawe, or by ye preachinge of the faith?
21 Is the lawe then agaynst the promyses of God? God forbyd. Howbeit yf there had bene geuen a lawe which coulde haue geue life, the no doute righteousnes shulde come of the lawe.
13 euen so wente death also ouer all men, in so moch as they all haue synned. For synne was in ye worlde vnto the lawe: but where no lawe is, there is not synne regarded.
8 Yf ye fulfill the royall lawe acordinge to the scripture which saith: Thou shalt loue thyne neghbour as thyselfe, ye do well.
9 But yf ye regarde one person more then another, ye comit synne, and are rebuked of the lawe as trsagressours.
10 Whosoeuer shal kepe the whole lawe, and yet fayle in one poynt, he is gyltie in all.
31 Destroye we then the lawe thorow faith? God forbyd. But we mantayne the lawe.
7 What shal we saye then? Is the lawe synne? God forbyd: Neuertheles I knewe not synne, but by ye lawe. For I had knowne nothinge of lust, yf the lawe had not sayde: Thou shalt not lust.
23 Thou makest thy boost of the lawe, and thorow breakynge of the lawe thou dishonorest God.