Romans 4:2
This we saye: Yf Abraham were made righteous thorow workes, then hath he wherin to reioyse, but not before God.
This we saye: Yf Abraham were made righteous thorow workes, then hath he wherin to reioyse, but not before God.
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3But what sayeth ye scripture? Abraha belened God, & yt was counted vnto him for righteousnes.
4Vnto hi yt goeth aboute wt workes, is the rewarde not rekened of fauoure, but of dutye:
5owbeit vnto him, yt goeth not aboute with workes, but beleueth on him yt iustifieth the vngodly, is his faith counted for righteousnes.
6Euen as Dauid sayeth also, that blessednes is onely that mans, vnto who God counteth righteousnes without addinge to of workes, where he sayeth:
1What shal we saye the, that Abraha or father as pertayninge to ye flesh dyd fynde?
20Wilt thou vnderstode o thou vayne man that faith with out dedes is deed:
21Was not Abraham oure father iustified thorow workes when he offered Isaac his sonne vpon the aulter?
22Thou seist how yt faith wrought with his dedes, and through ye dedes was the faith made perfect:
23& the scripture was fulfilled which faith: Abraha beleued God and it was reputed vnto him for rightewesnes: and he was called ye frende of God.
24Ye se then how that of dedes a man is iustified, and not of faith only
25Likewise also was not Raab the harlot iustified thorow workes, when she receaued the messengers, and sent them out another waye?
5He that geueth you the sprete, and doth soch greate actes amoge you, doth he it thorow the dedes of the lawe, or by ye preachinge of the faith?
6Euen as Abraha beleued God, and it was counted vnto him for righteousnes.
7Thus ye knowe, that they which are of faith, are Abrahams children.
8The scripture sawe afore hade, that God iustifieth the Heythen thorow faith. Therfore shewed it glad tydinges afore vnto Abraham, and sayde: In the shal all the Heythen be blessed.
9So then they which be of faith, are blessed with faithfull Abraham.
9Now this blessednes, goeth it ouer the circucision, or ouer the vncircumcision? We must nedes graunte, yt Abrahas faith was couted vnto hi for righteousnes.
10How was it the rekened vnto him? In the circucision, or in the vncircumcision? Doutles not in the circucision, but in the vncircumcision.
11As for the toke of circucision he receaued it for a seale off the righteousnes off faith, which he had yet in ye vncircusion, yt he shulde be a father of all the yt beleue, beinge in ye vncircucisio, yt it might be couted vnto the also for righteousnes:
12& that he might be a father of circumcision, not onely of the that are of ye circumcision, but of them also that walke in the fotesteppes of the faith, which was in the vncircumcision of oure father Abraham.
13For the promes (that he shulde be ye heyre of the worlde) was not made vnto Abraham or to his sede thorow the lawe, but thorow the righteousnes of faith.
14For yf they which are of the lawe be heyres, the is faith vayne, and the promes of none effecte,
15for so moch as the lawe causeth but wrath. For where the lawe is not, there is also no transgression.
16Therfore was the promes made thorow fayth, that it myght come off fauoure, wherby the promesse myghte be made sure vnto all the sede: not onely vnto him which is off the lawe, but also vnto him that is of the faith of Abraha which is the father of vs all.
17As it is wrytten: I haue made the a father of many Heythe before God, whom thou hast beleued: which quyckeneth the deed, and calleth it which is not, that it maye be.
20For he douted not in the promes of God thorow vnbeleue, but was stroge in faith, and gaue God the prayse:
21& was sure, that loke what God promyseth, he is able to make it good.
22And therfore was it rekened vnto him for righteousnes.
23But this is not wrytte onely for his sake, yt it was counted vnto him,
24but also for oure sakes: vnto who it shalbe counted, yf we beleue on him, that raysed vp oure LORDE Iesus from the deed.
9not of workes, lest eny ma shulde boast him selfe.
26that at this tyme he mighte shewe ye righteousnes which avayleth before him: yt he onely mighte be righteous, & the righteous maker of him which is of the faith on Iesus.
27Where is now then thy reioysinge? It is excluded. By what lawe? By the lawe of workes? Nay, but by the lawe of faith.
28We holde therfore that a man is iustified by faith, without the workes of the lawe.
16yet (in so moch as we knowe, that a man is not made righteous by the dedes off the lawe, but by the faith on Iesus Christ) we haue beleued also on Iesus Christ, yt we might be made righteous by the faith of Christ, and not by the dedes of the lawe, because that by the dedes of the lawe no flesh shal be iustified.
17Yf we then which seke to be made righteous by christ, shulde be yet founde synners or selues, is not Christ then the mynister of synne? God forbyd.
6Abram beleued the LORDE, and yt was counted vnto him for righteousnes.
11That no man is iustified by the lawe in the sighte of God, it is euydet: For ye iust shal lyue by his faith.
6Yf it be done of grace, the is it not of deseruynge: els were grace no grace. But yf it be of deseruynge, then is grace nothinge: els were deseruynge no deseruynge.
30What shal we saye then? This wil we saye: The Heythen which folowed not righteousnes, haue ouertaken righteousnes: but I speake of the righteousnes that commeth of faith.
20because yt by ye dedes of the lawe no flesh maye be iustified in his sighte. For by the lawe commeth but the knowlege of synne.
18For yf the enheritaunce be gotten by the lawe, then is it not geuen by promes. But God gaue it frely vnto Abraham by promes.
13For before God, they are not righteous, which heare ye lawe: but they that do the lawe, shalbe iustified.
29that no flesh shulde reioyse in his presence.
31that, acordinge as it is wrytten: He that reioyseth, shulde reioyse in the LORDE.
21Is the lawe then agaynst the promyses of God? God forbyd. Howbeit yf there had bene geuen a lawe which coulde haue geue life, the no doute righteousnes shulde come of the lawe.
1Because therfore that we are iustified by faith, we haue peace with God thorow oure LORDE Iesus Christ
17for in it ye righteousnes that is of value before God, is opened, which cometh out of faith i to faith.
9& be founde in him, not hauynge myne awne righteousnes which commeth of the lawe, but by the faith of Christ (namely) the righteousnes which commeth of God in faith,
4Let euery man proue his owne worke, and the shal he haue reioysinge in his awne selfe, and not in another.