Romans 4:9

Coverdale Bible (1535)

Now this blessednes, goeth it ouer the circucision, or ouer the vncircumcision? We must nedes graunte, yt Abrahas faith was couted vnto hi for righteousnes.

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Referenced Verses

  • Rom 4:3 : 3 But what sayeth ye scripture? Abraha belened God, & yt was counted vnto him for righteousnes.
  • Rom 9:23-24 : 23 that he mighte declare the riches off his glorye on ye vessels of mercy, which he hath prepared vnto glorye, 24 whom he hath called (namely vs) not onely of the Iewes, but also of the Gentyles.
  • Rom 10:12-13 : 12 Here is no difference, nether of the Iewe ner of the Gentyle. For one is LORDE of all, which is riche vnto all yt call vpo him. 13 For who so euer shal call vpon the name of the LORDE, shalbe saued.
  • Rom 15:8-9 : 8 But I saye that Christ Iesus was a mynister of the circumcision for the trueth of God, to cofirme the promyses made vnto the fathers, 9 and that the Heythen mighte prayse God because of mercy, as it is wrytten: For this cause wyl I prayse the amoge the Getyles, and synge vnto thy name. 10 And agayne he sayeth: Reioyse ye Heythen with his people. 11 And agayne: Prayse the LORDE all ye Gentiles, and laude him all ye nacios. 12 And agayne Esay sayeth: There shalbe the rote of Iesse, and he that shal ryse to rule the Gentyles, in him shal the Gentyles trust. 13 The God off hope fyll you wt all ioye and peace in beleuynge, yt ye maye be plenteous in hope thorow ye power of the holy goost. 14 I my selfe am full certified of you (my brethren) that ye youre selues are full of goodnes, fylled with all knowlege, so that ye are able to exhorte one another. 15 Neuertheles (brethre) I haue somwhat more boldly wrytten vnto you, as one that putteth you in remembraunce, for the grace that is geue me of God, 16 that I shulde be a mynister of Iesu Christ amonge the Heythen, to declare the gospell of God, that the Heythen mighte be an acceptable offerynge vnto God, sanctified by the holy goost. 17 Therfore maye I boost myselfe thorow Iesu Christ, that I medle with thinges perteyninge vnto God. 18 For I durst not speake ought, excepte Christ had wroughte the same by me, to make the Heythen obediet thorow worde and dede, 19 thorow the power of tokens and wonders, and thorow the power of the sprete of God, so that from Ierusale, and roude aboute vnto Illyricon, I haue fylled all with the Gospell of Christ.
  • Gal 3:14 : 14 yt the blessynge of Abraham mighte come on the Gentyles in Christ Iesu, and yt we might so receaue ye promysed sprete, thorow faith.
  • Gal 3:26-28 : 26 For ye all are the children of God by the faith in Christ Iesu. 27 For as many of you as are baptysed, haue put on Christ. 28 Here is nether Iewe ner Greke: here is nether bode ner fre: here is nether man ner woman, for ye are all one in Christ Iesu.
  • Eph 2:11-13 : 11 Wherfore remebre, that ye (which afore tyme were Gentyles after the flesh, and were called vn circumcision, of the that are called circumcision after the flesh, which circumcision is made with the hande) 12 that ye at the same tyme were without Christ, and reputed aleauntes from the comen welth of Israel, and were straungers from the Testamentes of promes, therfore had ye no hope, and were without God in this worlde. 13 But now ye that be in Christ Iesu, and afore tyme were farre of, are now made nye by the bloude of Christ.
  • Eph 3:8 : 8 Vnto me the leest of all sayntes is this grace geuen, that I shulde preach amonge the Heythe ye vnsearcheable riches of Christ,
  • Col 3:11 : 11 where there is no Greke, Iewe, circumcision, vncircumcision, Barbarous, Sithian, bode, fre: but Christ is all and in all.
  • Isa 49:6 : 6 Let it be but a smal thinge, that thou art my seruaunt, to set vp the kinreddes of Iacob, & to restore the destructio of Israel: yf I make the not also the light of the Gentiles, that thou mayest be my health vnto the ende of the worlde.
  • Luke 2:32 : 32 A light for the lightenynge of the Heythe, & for the prayse of yi people of Israel.
  • Rom 3:29-30 : 29 Or is God the God of the Iewes onely? Is he not also the God of the Heythen? Yes verely the God of the Heythen also, 30 for so moch as he is the God onely that iustifieth the circumcision which is of faith, and the vncircucision thorow faith.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 4:10-13
    4 verses
    91%

    10 How was it the rekened vnto him? In the circucision, or in the vncircumcision? Doutles not in the circucision, but in the vncircumcision.

    11 As for the toke of circucision he receaued it for a seale off the righteousnes off faith, which he had yet in ye vncircusion, yt he shulde be a father of all the yt beleue, beinge in ye vncircucisio, yt it might be couted vnto the also for righteousnes:

    12 & that he might be a father of circumcision, not onely of the that are of ye circumcision, but of them also that walke in the fotesteppes of the faith, which was in the vncircumcision of oure father Abraham.

    13 For the promes (that he shulde be ye heyre of the worlde) was not made vnto Abraham or to his sede thorow the lawe, but thorow the righteousnes of faith.

  • Rom 4:1-6
    6 verses
    84%

    1 What shal we saye the, that Abraha or father as pertayninge to ye flesh dyd fynde?

    2 This we saye: Yf Abraham were made righteous thorow workes, then hath he wherin to reioyse, but not before God.

    3 But what sayeth ye scripture? Abraha belened God, & yt was counted vnto him for righteousnes.

    4 Vnto hi yt goeth aboute wt workes, is the rewarde not rekened of fauoure, but of dutye:

    5 owbeit vnto him, yt goeth not aboute with workes, but beleueth on him yt iustifieth the vngodly, is his faith counted for righteousnes.

    6 Euen as Dauid sayeth also, that blessednes is onely that mans, vnto who God counteth righteousnes without addinge to of workes, where he sayeth:

  • Gal 3:6-9
    4 verses
    81%

    6 Euen as Abraha beleued God, and it was counted vnto him for righteousnes.

    7 Thus ye knowe, that they which are of faith, are Abrahams children.

    8 The scripture sawe afore hade, that God iustifieth the Heythen thorow faith. Therfore shewed it glad tydinges afore vnto Abraham, and sayde: In the shal all the Heythen be blessed.

    9 So then they which be of faith, are blessed with faithfull Abraham.

  • Rom 4:22-24
    3 verses
    79%

    22 And therfore was it rekened vnto him for righteousnes.

    23 But this is not wrytte onely for his sake, yt it was counted vnto him,

    24 but also for oure sakes: vnto who it shalbe counted, yf we beleue on him, that raysed vp oure LORDE Iesus from the deed.

  • Rom 2:25-29
    5 verses
    78%

    25 The circucision verely avayleth, yf thou kepe the lawe: but yf thou breake the lawe, then is thy circumcision become vncircumcision.

    26 Therfore yf the vncircumcision kepe the righte thinges conteyned in the lawe, shal not his vncircumcision be counted for circumcision?

    27 And so it that of nature is vncircumcision, and fulfilleth the lawe shal iudge the, which vnder the letter and circumcision trasgressest the lawe.

    28 For he is not a Iew which is a Iewe outwarde: nether is that circucision which is done outwardly in ye flesh:

    29 But he is a Iewe, which is hydd within. And the circumcision of ye hert is the circumcision, which is done in the sprete and not in the letter: Whoseprayse is not of men, but of God.

  • Rom 4:16-17
    2 verses
    77%

    16 Therfore was the promes made thorow fayth, that it myght come off fauoure, wherby the promesse myghte be made sure vnto all the sede: not onely vnto him which is off the lawe, but also vnto him that is of the faith of Abraha which is the father of vs all.

    17 As it is wrytten: I haue made the a father of many Heythe before God, whom thou hast beleued: which quyckeneth the deed, and calleth it which is not, that it maye be.

  • Rom 3:27-30
    4 verses
    77%

    27 Where is now then thy reioysinge? It is excluded. By what lawe? By the lawe of workes? Nay, but by the lawe of faith.

    28 We holde therfore that a man is iustified by faith, without the workes of the lawe.

    29 Or is God the God of the Iewes onely? Is he not also the God of the Heythen? Yes verely the God of the Heythen also,

    30 for so moch as he is the God onely that iustifieth the circumcision which is of faith, and the vncircucision thorow faith.

  • Rom 9:30
    77%

    30 What shal we saye then? This wil we saye: The Heythen which folowed not righteousnes, haue ouertaken righteousnes: but I speake of the righteousnes that commeth of faith.

  • Gen 15:6
    76%

    6 Abram beleued the LORDE, and yt was counted vnto him for righteousnes.

  • Jas 2:21-24
    4 verses
    75%

    21 Was not Abraham oure father iustified thorow workes when he offered Isaac his sonne vpon the aulter?

    22 Thou seist how yt faith wrought with his dedes, and through ye dedes was the faith made perfect:

    23 & the scripture was fulfilled which faith: Abraha beleued God and it was reputed vnto him for rightewesnes: and he was called ye frende of God.

    24 Ye se then how that of dedes a man is iustified, and not of faith only

  • Rom 4:8
    75%

    8 Blessed is the man, vnto whom the LORDE imputeth no synne.

  • Gal 3:14
    74%

    14 yt the blessynge of Abraham mighte come on the Gentyles in Christ Iesu, and yt we might so receaue ye promysed sprete, thorow faith.

  • Gen 17:24
    72%

    24 And Abraham was nyentie yeare olde and nyne, whan he cut of the foreskynne of his flesh.

  • Ps 106:31
    71%

    31 And that was counted vnto him for rightuousnesse, amonge all posterites for euermore.

  • Rom 3:22
    71%

    22 but I speake of ye righteousnes before God, which cometh by the faith on Iesus Christ, vnto all, and vpo all them that beleue.For here is no difference.

  • Heb 7:6
    71%

    6 But he whose kynred is not counted amoge them, receaued tithes of Abraham, and blessed him that had the promes.

  • Heb 11:18
    71%

    18 of whom it was sayde: In Isaac shal thy sede be called:

  • Gal 5:6
    70%

    6 For in Christ Iesu nether is circumcision eny thinge worth ner vncircumcision, but faith which by loue is mightie in operacion.

  • Rom 3:1
    70%

    1 What furtheraunce then haue the Iewes? Or what avauntageth circucision?

  • Rom 9:14
    70%

    14 What shal we saye then? Is God then vnrighteous? God forbyd.

  • Gen 18:18
    70%

    18 seynge he shal be a greate and mightie people, and all ye people vpo earth shalbe blessed in him?

  • Rom 9:10
    69%

    10 Howbeit it is not so with this onely, but also whan Rebecca was with childe by one (namely by oure father Isaac)

  • Rom 4:19
    69%

    19 Euen so shal thy sede be. And he was not faynte in faith, nether cosidred his awne body, which was deed allready, whyle he was almost an hundreth yeare olde, nether the deed wombe of Sara.

  • Rom 1:17
    69%

    17 for in it ye righteousnes that is of value before God, is opened, which cometh out of faith i to faith.

  • Gal 2:16
    69%

    16 yet (in so moch as we knowe, that a man is not made righteous by the dedes off the lawe, but by the faith on Iesus Christ) we haue beleued also on Iesus Christ, yt we might be made righteous by the faith of Christ, and not by the dedes of the lawe, because that by the dedes of the lawe no flesh shal be iustified.

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