Romans 9:14

Coverdale Bible (1535)

What shal we saye then? Is God then vnrighteous? God forbyd.

Additional Resources

Referenced Verses

  • 2 Chr 19:7 : 7 therfore let the feare of the LORDE be with you, and bewarre, and do it: for with the LORDE oure God there is no vnrighteousnes, ner respecte of personnes, ner acceptinge of giftes.
  • Deut 32:4 : 4 Perfecte are the workes of the Stone, for all his wayes are righteous. God is true, and no wickednes is there in him, righteous and iust is he.
  • Job 8:3 : 3 Doth God peruerte the thinge that is laufull? Or, doth the Allmightie destroye the thynge that is right?
  • Ps 92:15 : 15 That they maye shewe, how true the LORDE my stregth is, and that there is no vnrightuousnesse in him.
  • Ps 145:17 : 17 The LORDE is righteous in all his wayes, & holy in all his workes.
  • Job 34:10-12 : 10 Therfore herke vnto me, ye yt haue vnderstondinge. Farre be it from God, that he shulde medle with wickednesse: and farre be it from the Allmightie, yt he shulde medle with vnrightuous dealynge: 11 but he rewardeth the workes of man, and causeth euery man to fynde acordinge to his wayes. 12 For sure it is, that God codemneth no man wrongeously, and the iudgmet of the Allmightie is not vnrightuous.
  • Gen 18:25 : 25 That be farre fro the, yt thou shuldest do this, and to slaye the righteous with the vngodly, and that the righteous shulde be as the vngodly. That be farre from the. Shulde not the iudge of all the worlde do acordinge to right?
  • Rev 16:7 : 7 And I herde another angell out of the aulter, saye: euen so LORDE God almighty, true and righteous are thy iudgmentes.
  • Job 34:18-19 : 18 For he is euen the same, yt knoweth the rebellious kynges, & sayeth to princes: 19 Vngodly men are ye He hath no respecte vnto the personnes of ye lordly, & regardeth not the rich more the poore. For they be all the worke of his hondes.
  • Job 35:2 : 2 Thinkest thou it right that thou sayest: I am rightuous before God
  • Jer 12:1 : 1 O Lorde, thou art more rightuous, then that I shulde dispute with the: Neuertheles, let me talke with the in thinges reasonable. How happeneth it, that the waye off the vngodly is so prosperous? and that it goeth so wel with them, which (with out eny shame) offede and lyue in wickednesse?
  • Rom 2:5 : 5 But thou after thine harde and impenitent hert, heapest vnto thy selfe a treasure of wrath, agaynst the daye of wrath and of the openynge of the righteous iudgment of God,
  • Rom 3:1 : 1 What furtheraunce then haue the Iewes? Or what avauntageth circucision?
  • Rom 3:5-6 : 5 But yf it be so, that oure vnrighteousnes prayseth ye righteousnes of God, what shal we saye? Is God then vnrighteous, that he is angrie therfore? (I speake thus after the maner off men) 6 God forbyd. How mighte God the iudge ye worlde?
  • Rev 15:3-4 : 3 and they songe the songe of Moses the seruaunt of God, and the songe of the lambe, saynge: Greate and maruellous are thy workes LORDE God almyghty, iust and true are thy wayes, thou kynge of sayntes. 4 Who shal not feare the O LORDE and gloryfie thy name? For thou only art holy, for all getiles shall come and worshippe before the, for thy iudgmentes are made manyfest.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 3:3-10
    8 verses
    82%

    3 But where as some of them dyd not beleue theron, what then? Shulde their vnbeleue make the promes of God of none effecte?

    4 God forbyd. Let it rather be thus, that God is true, and all me lyers. As it is wrytten: That thou mayest be iustified in thy sayenges, and shuldest ouercome, wha thou art iudged.

    5 But yf it be so, that oure vnrighteousnes prayseth ye righteousnes of God, what shal we saye? Is God then vnrighteous, that he is angrie therfore? (I speake thus after the maner off men)

    6 God forbyd. How mighte God the iudge ye worlde?

    7 For yf the trueth of God be thorow my lye the more excellent vnto his prayse, why shulde I the be iudged yet as a synner?

    8 & not rather to do thus (as we are euell spoken of, and as some reporte, that we shulde saye) Let vs do euell, yt good maye come therof. Whose danacio is inste.

    9 What saye we then? Are we better then they? No, in no wyse: for we haue proued afore, yt both the Iewes and Grekes are all vnder synne.

    10 As it is wrytte: There is none righteous, no not one.

  • Rom 9:15-20
    6 verses
    79%

    15 For he sayeth vnto Moses: I shewe mercy, to whom I shewe mercy: and haue copassion,

    16 on who I haue compassion. So lyeth it not then in eny mans wyll or runnynge, but in the mercy of God.

    17 For the scripture sayeth vnto Pharao: For this cause haue I stered the vp, euen to shewe my power on the, that my name mighte be declared in all lodes.

    18 Thus hath he mercy on whom he wyl: and whom he wyl, he hardeneth.

    19 Thou wilt saye then vnto me: Why blameth he vs yet? For who can resiste his will?

    20 O thou man, who art thou, that disputest with God? Sayeth the worke to his workman: Why hast thou made me on this fashion?

  • 15 How then? Shal we synne, because we are not vnder ye lawe, but vnder grace? God forbyd.

  • Rom 9:11-13
    3 verses
    76%

    11 or euer the childre were borne, & had done nether good ner bad (that the purpose of God might stode acordinge to the eleccion, not by the deseruynge of workes, but by the grace of the caller)

    12 it was sayde thus vnto her: The greater shal serue the lesse.

    13 As it is wrytten: Iacob haue I loued, but Esau haue I hated.

  • Rom 6:1-2
    2 verses
    74%

    1 What shal we saye then? Shal we contynue in synne, that there maye be abundaunce of grace?

    2 God forbyd. How shal we lyue in synne, yt are deed from it?

  • Rom 8:31-33
    3 verses
    74%

    31 What shal we saye then vnto these thinges? Yff God be on oure syde, who can be agaynst vs.

    32 Which spared not his owne sonne, but hath geuen him for vs all: how shal he not with him geue vs all thinges also?

    33 Who wyl laye enythinge to ye charge of Gods chosen? Here is God that maketh righteous,

  • 11 For there is no respecte of personnes before God: Who so euer haue synned without lawe,

  • 17 Yf we then which seke to be made righteous by christ, shulde be yet founde synners or selues, is not Christ then the mynister of synne? God forbyd.

  • 1 I saye then: Hath God thrust out his people? God forbyd: for I also am an Israelite, of the sede of Abraham out of the trybe of Ben Iamin.

  • 30 What shal we saye then? This wil we saye: The Heythen which folowed not righteousnes, haue ouertaken righteousnes: but I speake of the righteousnes that commeth of faith.

  • 29 Or is God the God of the Iewes onely? Is he not also the God of the Heythen? Yes verely the God of the Heythen also,

  • 6 Yf it be done of grace, the is it not of deseruynge: els were grace no grace. But yf it be of deseruynge, then is grace nothinge: els were deseruynge no deseruynge.

  • Rom 11:28-29
    2 verses
    70%

    28 As concernynge the Gospell, I holde them as enemies for youre sakes: but as touchinge the eleccion, I loue them for the fathers sakes.

    29 For verely the giftes & callynge of God are soch, that it can not repente him of them.

  • 21 Is the lawe then agaynst the promyses of God? God forbyd. Howbeit yf there had bene geuen a lawe which coulde haue geue life, the no doute righteousnes shulde come of the lawe.

  • Rom 4:8-9
    2 verses
    70%

    8 Blessed is the man, vnto whom the LORDE imputeth no synne.

    9 Now this blessednes, goeth it ouer the circucision, or ouer the vncircumcision? We must nedes graunte, yt Abrahas faith was couted vnto hi for righteousnes.

  • Rom 4:1-2
    2 verses
    70%

    1 What shal we saye the, that Abraha or father as pertayninge to ye flesh dyd fynde?

    2 This we saye: Yf Abraham were made righteous thorow workes, then hath he wherin to reioyse, but not before God.

  • 7 What shal we saye then? Is the lawe synne? God forbyd: Neuertheles I knewe not synne, but by ye lawe. For I had knowne nothinge of lust, yf the lawe had not sayde: Thou shalt not lust.

  • 13 Is that then which is good, become death vnto me? God forbyd. But synne, that it mighte appeare how yt it is synne, hath wroughte me death thorow good: that synne mighte be out of measure synfull by the commaundement.

  • 32 For God hath closed vp all vnder vnbeleue, that he mighte haue mercy on all.

  • 11 I saye then: Haue they therfore stombled, yt they shulde cleane fall to naughte? God forbyd: but thorow their fall is saluacion happened vnto ye Heythen, that he mighte prouoke them to be zelous after them.

  • Rom 2:2-4
    3 verses
    68%

    2 For we are sure that the iudgment of God is (acordinge to the trueth) ouer them that do soch.

    3 But thinkest thou this O thou man, that iudgest them which do soch thinges, and doest euen the very same thy selfe, that thou shalt escape ye iudgmet of God?

    4 Or despysest thou the riches of his goodnesse, pacience, and loge sufferinge? Knowest thou not, that ye louynge kyndnesse of God leadeth the to repentaunce?

  • 18 As it is wrytte: The iust shal lyue by his faith. For ye wrath of God is declared from heauen vpon all vngodlynes and vnrighteousnes of me,which witholde the trueth of God in vnrighteousnes:

  • 6 Euen as Dauid sayeth also, that blessednes is onely that mans, vnto who God counteth righteousnes without addinge to of workes, where he sayeth:

  • 17 For as moch then as God hath geuen them like giftes, as vnto vs, which beleue on the LORDE Iesus Christ, who was I, that I shulde be able to withstode God?

  • 9 and that the Heythen mighte prayse God because of mercy, as it is wrytten: For this cause wyl I prayse the amoge the Getyles, and synge vnto thy name.

  • 7 They answered him: Wherfore saieth my lorde soch wordes? God forbyd, that thy seruauntes shulde do eny soch thinge?

  • 17 Maye a man be iustified before God? Maye there eny man be iudged to be clene, by reason of his owne workes?

  • 3 Doth God peruerte the thinge that is laufull? Or, doth the Allmightie destroye the thynge that is right?