Romans 9:14
What shal we saye then? Is God then vnrighteous? God forbyd.
What shal we saye then? Is God then vnrighteous? God forbyd.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
3 But where as some of them dyd not beleue theron, what then? Shulde their vnbeleue make the promes of God of none effecte?
4 God forbyd. Let it rather be thus, that God is true, and all me lyers. As it is wrytten: That thou mayest be iustified in thy sayenges, and shuldest ouercome, wha thou art iudged.
5 But yf it be so, that oure vnrighteousnes prayseth ye righteousnes of God, what shal we saye? Is God then vnrighteous, that he is angrie therfore? (I speake thus after the maner off men)
6 God forbyd. How mighte God the iudge ye worlde?
7 For yf the trueth of God be thorow my lye the more excellent vnto his prayse, why shulde I the be iudged yet as a synner?
8 & not rather to do thus (as we are euell spoken of, and as some reporte, that we shulde saye) Let vs do euell, yt good maye come therof. Whose danacio is inste.
9 What saye we then? Are we better then they? No, in no wyse: for we haue proued afore, yt both the Iewes and Grekes are all vnder synne.
10 As it is wrytte: There is none righteous, no not one.
15 For he sayeth vnto Moses: I shewe mercy, to whom I shewe mercy: and haue copassion,
16 on who I haue compassion. So lyeth it not then in eny mans wyll or runnynge, but in the mercy of God.
17 For the scripture sayeth vnto Pharao: For this cause haue I stered the vp, euen to shewe my power on the, that my name mighte be declared in all lodes.
18 Thus hath he mercy on whom he wyl: and whom he wyl, he hardeneth.
19 Thou wilt saye then vnto me: Why blameth he vs yet? For who can resiste his will?
20 O thou man, who art thou, that disputest with God? Sayeth the worke to his workman: Why hast thou made me on this fashion?
15 How then? Shal we synne, because we are not vnder ye lawe, but vnder grace? God forbyd.
11 or euer the childre were borne, & had done nether good ner bad (that the purpose of God might stode acordinge to the eleccion, not by the deseruynge of workes, but by the grace of the caller)
12 it was sayde thus vnto her: The greater shal serue the lesse.
13 As it is wrytten: Iacob haue I loued, but Esau haue I hated.
1 What shal we saye then? Shal we contynue in synne, that there maye be abundaunce of grace?
2 God forbyd. How shal we lyue in synne, yt are deed from it?
31 What shal we saye then vnto these thinges? Yff God be on oure syde, who can be agaynst vs.
32 Which spared not his owne sonne, but hath geuen him for vs all: how shal he not with him geue vs all thinges also?
33 Who wyl laye enythinge to ye charge of Gods chosen? Here is God that maketh righteous,
11 For there is no respecte of personnes before God: Who so euer haue synned without lawe,
17 Yf we then which seke to be made righteous by christ, shulde be yet founde synners or selues, is not Christ then the mynister of synne? God forbyd.
1 I saye then: Hath God thrust out his people? God forbyd: for I also am an Israelite, of the sede of Abraham out of the trybe of Ben Iamin.
30 What shal we saye then? This wil we saye: The Heythen which folowed not righteousnes, haue ouertaken righteousnes: but I speake of the righteousnes that commeth of faith.
29 Or is God the God of the Iewes onely? Is he not also the God of the Heythen? Yes verely the God of the Heythen also,
6 Yf it be done of grace, the is it not of deseruynge: els were grace no grace. But yf it be of deseruynge, then is grace nothinge: els were deseruynge no deseruynge.
28 As concernynge the Gospell, I holde them as enemies for youre sakes: but as touchinge the eleccion, I loue them for the fathers sakes.
29 For verely the giftes & callynge of God are soch, that it can not repente him of them.
21 Is the lawe then agaynst the promyses of God? God forbyd. Howbeit yf there had bene geuen a lawe which coulde haue geue life, the no doute righteousnes shulde come of the lawe.
8 Blessed is the man, vnto whom the LORDE imputeth no synne.
9 Now this blessednes, goeth it ouer the circucision, or ouer the vncircumcision? We must nedes graunte, yt Abrahas faith was couted vnto hi for righteousnes.
1 What shal we saye the, that Abraha or father as pertayninge to ye flesh dyd fynde?
2 This we saye: Yf Abraham were made righteous thorow workes, then hath he wherin to reioyse, but not before God.
7 What shal we saye then? Is the lawe synne? God forbyd: Neuertheles I knewe not synne, but by ye lawe. For I had knowne nothinge of lust, yf the lawe had not sayde: Thou shalt not lust.
13 Is that then which is good, become death vnto me? God forbyd. But synne, that it mighte appeare how yt it is synne, hath wroughte me death thorow good: that synne mighte be out of measure synfull by the commaundement.
32 For God hath closed vp all vnder vnbeleue, that he mighte haue mercy on all.
11 I saye then: Haue they therfore stombled, yt they shulde cleane fall to naughte? God forbyd: but thorow their fall is saluacion happened vnto ye Heythen, that he mighte prouoke them to be zelous after them.
2 For we are sure that the iudgment of God is (acordinge to the trueth) ouer them that do soch.
3 But thinkest thou this O thou man, that iudgest them which do soch thinges, and doest euen the very same thy selfe, that thou shalt escape ye iudgmet of God?
4 Or despysest thou the riches of his goodnesse, pacience, and loge sufferinge? Knowest thou not, that ye louynge kyndnesse of God leadeth the to repentaunce?
18 As it is wrytte: The iust shal lyue by his faith. For ye wrath of God is declared from heauen vpon all vngodlynes and vnrighteousnes of me,which witholde the trueth of God in vnrighteousnes:
6 Euen as Dauid sayeth also, that blessednes is onely that mans, vnto who God counteth righteousnes without addinge to of workes, where he sayeth:
17 For as moch then as God hath geuen them like giftes, as vnto vs, which beleue on the LORDE Iesus Christ, who was I, that I shulde be able to withstode God?
9 and that the Heythen mighte prayse God because of mercy, as it is wrytten: For this cause wyl I prayse the amoge the Getyles, and synge vnto thy name.
7 They answered him: Wherfore saieth my lorde soch wordes? God forbyd, that thy seruauntes shulde do eny soch thinge?
17 Maye a man be iustified before God? Maye there eny man be iudged to be clene, by reason of his owne workes?
3 Doth God peruerte the thinge that is laufull? Or, doth the Allmightie destroye the thynge that is right?