Romans 11:11
I saye then: Haue they therfore stombled, yt they shulde cleane fall to naughte? God forbyd: but thorow their fall is saluacion happened vnto ye Heythen, that he mighte prouoke them to be zelous after them.
I saye then: Haue they therfore stombled, yt they shulde cleane fall to naughte? God forbyd: but thorow their fall is saluacion happened vnto ye Heythen, that he mighte prouoke them to be zelous after them.
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12 For yf their fall be the riches of the worlde, and the mynishinge of the the riches of the Heythen: how moch more shulde it be so, yf their fulnesse were there?
13 I speake vnto you Heythen: for in as moch as I am ye Apostle of the Heythen, I wil prayse myne office,
14 yf I mighte prouoke them vnto zele, which are my fleshe, and saue some of them.
15 For yf the losse of them by the recocylinge of the worlde, what were that els, then as yf life were taken of the deed?
17 But though some of ye braunches now be broke, and thou, wha thou wast a wylde olyue tre,art grafte in amonge them, and made partaker of the rote and sappe of the olyue tre,
18 boost not thy selfe agaynst the braunches. Yf thou boost thy selfe agaynst them, then bearest not thou the rote, but the rote beareth the.
19 Thou wilt saye then: the braunches are broke of, that I mighte be grafted in.
20 Thou sayest well. They are broken of because off their vnbeleue, but thou stondest thorow beleue
21 Be not thou hye mynded, but feare, seynge God hath not spared the naturall braunches, lest he also spare not the.
22 Beholde therfore the kyndnesse and rigorousnes off God: on them which fell, rigorousnes: but towarde the, kyndnes, yf thou contynue in the kyndnesse. Els shalt thou be hewe of:
23 and they, yf they byde not styll in vnbeleue, shal be grafted in agayne. For God is of power to grafte the in agayne.
24 For yf thou be cut out of the naturall wilde olyue tre, and grafted (contrary to nature) in the good olyue tre, how moch more shal they that are naturall, be grafted in their awne olyue tre agayne?
25 I wolde not that this secrete shulde be hyd from you brethre (lest ye shulde be wyse in youre awne cosaytes) that partly blyndnesse is happened vnto Israel, so longe tyll the fulnesse of the Heythen be come in,
26 and so all Israel shalbe saued. As it is wrytten: There shal come out of Sion he that doth delyuer, and shal turne awaye vngodlynes from Iacob.
27 And this is my couenaut with them, wha I shal take awaye their synnes.
28 As concernynge the Gospell, I holde them as enemies for youre sakes: but as touchinge the eleccion, I loue them for the fathers sakes.
29 For verely the giftes & callynge of God are soch, that it can not repente him of them.
30 For likewyse as ye also in tyme passed haue not beleued, but now haue optayned mercy thorow their vnbeleue:
31 Euen so now haue they not beleued on the mercy which his happened vnto you, that they also maye optayne mercy.
32 For God hath closed vp all vnder vnbeleue, that he mighte haue mercy on all.
5 Eue so goeth it now at this tyme also wt this remnaunt after ye eleccion of grace.
6 Yf it be done of grace, the is it not of deseruynge: els were grace no grace. But yf it be of deseruynge, then is grace nothinge: els were deseruynge no deseruynge.
7 What the? Israel hath not optayned yt which he soughte, but the eleccion hath optayned it. As for ye other, they are blynded.
8 As it is wrytten: God hath geuen them the sprete of vnquyetnesse, eyes that they shulde not se, and eares that they shulde not heare, eue vnto this daye.
9 And Dauid sayeth: Let their table be made a snare to take the withall, & an occasion to fall, & a rewarde vnto the.
10 Let their eyes be blynded that they se not, and euer bowe downe their backes.
1 I saye then: Hath God thrust out his people? God forbyd: for I also am an Israelite, of the sede of Abraham out of the trybe of Ben Iamin.
2 God hath not thrust out his people, whom he knewe before. Or wote ye not what the scripture sayeth of Elias, how he maketh intercession vnto God agaynst Israel, and sayeth:
18 But I saye: Haue they not herde? No doute their sounde wete out into all londes, and their wordes in to the endes of the worlde.
19 But I saye: Hath not Israel knowne? First, Moses sayeth: I wil prouoke you to enuye, by them that are not my people: & by a foolish nacion wyl I anger you.
16 forbyddinge vs to speake vnto the Heythen that they mighte be saued, to fulfill their synnes allwaye: for the wrath is come vpon them allready vnto ye vttemost.
30 What shal we saye then? This wil we saye: The Heythen which folowed not righteousnes, haue ouertaken righteousnes: but I speake of the righteousnes that commeth of faith.
31 Agayne, Israel folowed the lawe of righteousnes, and attayned not vnto the lawe of righteousnes.
32 Why so? Euen because they soughte it not out of faith, but as it were out of the deseruynge of workes. For they haue stombled at the stomblinge stone.
33 As it is wrytten: Beholde, I laye in Sion a stone to stoble at, and a rocke to be offended at: and who so euer beleueth on him, shal not be confounded.
28 Be it knowne therfore vnto you, yt this saluacio of God is sent vnto ye Heythe, and they shal heare it.
1 Brethren, my hertes desyre, & prayer vnto God for Israel is, that they might be saued.
2 For I beare them recorde, that they are zelous for Gods cause, but not wt vnderstondinge.
9 and that the Heythen mighte prayse God because of mercy, as it is wrytten: For this cause wyl I prayse the amoge the Getyles, and synge vnto thy name.
6 But I speake not these thinges, as though the worde of God were of none effecte: for they are not all Israelites, which are of Israel:
17 For as moch then as God hath geuen them like giftes, as vnto vs, which beleue on the LORDE Iesus Christ, who was I, that I shulde be able to withstode God?
18 Whan they herde this, they helde their peace, and praysed God, and sayde: Then hath God also to the Heithen graunted repentaunce vnto life.
14 What shal we saye then? Is God then vnrighteous? God forbyd.
11 But we beleue to be saued thorow the grace of the LORDE Iesu Christ, like as they also.
15 And many shal stomble, fall, and be broke vpon him: yee they shalbe snared and taken.
9 What saye we then? Are we better then they? No, in no wyse: for we haue proued afore, yt both the Iewes and Grekes are all vnder synne.
29 Or is God the God of the Iewes onely? Is he not also the God of the Heythen? Yes verely the God of the Heythen also,
8 and a stone to stomble at, and a rock to be offended at, namely in the which stomble at ye worde, and beleue not that wheron they were set.
21 They haue prouoked me in it that is not God: wt their vanites haue they angred me. And I agayne wil prouoke them, by those that are no people: by a foolish nacion wil I anger them.
27 They haue done it wyllingly, and their detters are they. For yf ye Heythen be made partakers off their spiritual thinges, their dutye is to mynister vnto the in bodely thinges.