Romans 3:29
Or is God the God of the Iewes onely? Is he not also the God of the Heythen? Yes verely the God of the Heythen also,
Or is God the God of the Iewes onely? Is he not also the God of the Heythen? Yes verely the God of the Heythen also,
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30 for so moch as he is the God onely that iustifieth the circumcision which is of faith, and the vncircucision thorow faith.
24 whom he hath called (namely vs) not onely of the Iewes, but also of the Gentyles.
30 What shal we saye then? This wil we saye: The Heythen which folowed not righteousnes, haue ouertaken righteousnes: but I speake of the righteousnes that commeth of faith.
26 Therfore yf the vncircumcision kepe the righte thinges conteyned in the lawe, shal not his vncircumcision be counted for circumcision?
27 And so it that of nature is vncircumcision, and fulfilleth the lawe shal iudge the, which vnder the letter and circumcision trasgressest the lawe.
28 For he is not a Iew which is a Iewe outwarde: nether is that circucision which is done outwardly in ye flesh:
29 But he is a Iewe, which is hydd within. And the circumcision of ye hert is the circumcision, which is done in the sprete and not in the letter: Whoseprayse is not of men, but of God.
6 Euen as Abraha beleued God, and it was counted vnto him for righteousnes.
7 Thus ye knowe, that they which are of faith, are Abrahams children.
8 The scripture sawe afore hade, that God iustifieth the Heythen thorow faith. Therfore shewed it glad tydinges afore vnto Abraham, and sayde: In the shal all the Heythen be blessed.
9 So then they which be of faith, are blessed with faithfull Abraham.
9 What saye we then? Are we better then they? No, in no wyse: for we haue proued afore, yt both the Iewes and Grekes are all vnder synne.
9 trouble and anguysh vpo all the soules of me that do euell, of the Iewe first and also of the Greke:
10 But vnto all the that do good (shal come) prayse and honoure, and peace, vnto the Iewe first, and also to the Greke.
11 For there is no respecte of personnes before God: Who so euer haue synned without lawe,
22 but I speake of ye righteousnes before God, which cometh by the faith on Iesus Christ, vnto all, and vpo all them that beleue.For here is no difference.
15 Though we be Iewes by nature, and not synners of the Gentyles,
9 and that the Heythen mighte prayse God because of mercy, as it is wrytten: For this cause wyl I prayse the amoge the Getyles, and synge vnto thy name.
10 And agayne he sayeth: Reioyse ye Heythen with his people.
11 And agayne: Prayse the LORDE all ye Gentiles, and laude him all ye nacios.
9 Now this blessednes, goeth it ouer the circucision, or ouer the vncircumcision? We must nedes graunte, yt Abrahas faith was couted vnto hi for righteousnes.
1 I saye then: Hath God thrust out his people? God forbyd: for I also am an Israelite, of the sede of Abraham out of the trybe of Ben Iamin.
14 yt the blessynge of Abraham mighte come on the Gentyles in Christ Iesu, and yt we might so receaue ye promysed sprete, thorow faith.
26 that at this tyme he mighte shewe ye righteousnes which avayleth before him: yt he onely mighte be righteous, & the righteous maker of him which is of the faith on Iesus.
27 Where is now then thy reioysinge? It is excluded. By what lawe? By the lawe of workes? Nay, but by the lawe of faith.
28 We holde therfore that a man is iustified by faith, without the workes of the lawe.
14 What shal we saye then? Is God then vnrighteous? God forbyd.
6 that the Heythen shulde be inheritours also, and of the same body, and partakers of his promes in Christ by the Gospell,
1 What furtheraunce then haue the Iewes? Or what avauntageth circucision?
1 The Apostles and the brethren that were in Iewrye, herde saye, that the Heythen also had receaued the worde of God.
28 Be it knowne therfore vnto you, yt this saluacio of God is sent vnto ye Heythe, and they shal heare it.
3 But where as some of them dyd not beleue theron, what then? Shulde their vnbeleue make the promes of God of none effecte?
12 Here is no difference, nether of the Iewe ner of the Gentyle. For one is LORDE of all, which is riche vnto all yt call vpo him.
28 Here is nether Iewe ner Greke: here is nether bode ner fre: here is nether man ner woman, for ye are all one in Christ Iesu.
29 Yf ye be Christes, the are ye Abrahas sede and heyres acordynge to the promes.
11 That no man is iustified by the lawe in the sighte of God, it is euydet: For ye iust shal lyue by his faith.
19 Wherfore my sentence is, that they which from amonge the Heythen are turned vnto God, be not disquyeted,
16 Therfore was the promes made thorow fayth, that it myght come off fauoure, wherby the promesse myghte be made sure vnto all the sede: not onely vnto him which is off the lawe, but also vnto him that is of the faith of Abraha which is the father of vs all.
6 But I speake not these thinges, as though the worde of God were of none effecte: for they are not all Israelites, which are of Israel:
34 Peter opened his mouth, & sayde: Now perceaue I of a trueth, that God hath no respecte of personnes,
35 but in all people he yt feareth him, and worketh righteousnes, is accepted vnto him.
5 But yf it be so, that oure vnrighteousnes prayseth ye righteousnes of God, what shal we saye? Is God then vnrighteous, that he is angrie therfore? (I speake thus after the maner off men)
6 God forbyd. How mighte God the iudge ye worlde?
18 Whan they herde this, they helde their peace, and praysed God, and sayde: Then hath God also to the Heithen graunted repentaunce vnto life.
21 Is the lawe then agaynst the promyses of God? God forbyd. Howbeit yf there had bene geuen a lawe which coulde haue geue life, the no doute righteousnes shulde come of the lawe.
11 I saye then: Haue they therfore stombled, yt they shulde cleane fall to naughte? God forbyd: but thorow their fall is saluacion happened vnto ye Heythen, that he mighte prouoke them to be zelous after them.
32 For God hath closed vp all vnder vnbeleue, that he mighte haue mercy on all.
3 But what sayeth ye scripture? Abraha belened God, & yt was counted vnto him for righteousnes.
4 which are off Israel: vnto whom pertayneth the childshippe, and the glory, and the couenauntes and lawe, and the seruyce of God, and the promyses:
17 But take hede, thou art called a Iewe, and trustest in the lawe, & makest thy boost of God,