Romans 3:29

Coverdale Bible (1535)

Or is God the God of the Iewes onely? Is he not also the God of the Heythen? Yes verely the God of the Heythen also,

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Referenced Verses

  • Zech 2:11 : 11 At the same tyme there shal many Heithen cleue to the LORDE, & shal be my people. Thus wil I dwel in the myddest of the, & thou shalt knowe, that the LORDE of hoostes hath sent me vnto the.
  • Zech 8:20-23 : 20 Thus saieth the LORDE of hoostes: There shall yet come people, and the inhabiters of many cities: 21 and they that dwell in one cite, shal go to another, sayenge: Vp, let vs go, and praye before the LORDE, let vs seke the LORDE of hoostes, I wil go with you. 22 Yee moch people and mightie Heithen shal come and seke the LORDE of hoostes at Ierusalem, and to praye before the LORDE. 23 Thus saieth the LORDE of hoostes: In that tyme shal ten men (out of all maner of languages of the Gentiles) take one Iewe by the hemme of his garment, and saye: we wil go with you, for we haue herde, that God is amonge you.
  • Mal 1:11 : 11 For from the rysinge vp of ye sonne vnto ye goinge downe of the same, my name is greate amonge the Gentiles: Yee in euery place shal there sacrifice be done, and a clene meatofferinge offred vp vnto my name: for my name is greate amonge the Heithe, sayeth the LORDE of hoostes.
  • Matt 22:32 : 32 I am the God of Abraham, and ye God of Isaac, and the God of Iacob? Yet is not God a God of the deed, but of the lyuynge.
  • Matt 28:19 : 19 Go ye youre waye therfore, and teach all nacions, and baptyse them in the name of the father, and of the sonne, and of the holy goost:
  • Mark 16:15-16 : 15 And he sayde vnto them: Go ye youre waye in to all the worlde, and preach the gospell vnto all creatures. 16 Who so beleueth and is baptysed, shalbe saued: but who so beleueth not, shalbe damned.
  • Luke 24:46-47 : 46 and sayde vnto them: Thus is it wrytte, and thus it behoued Christ to suffre, & the thirde daye to ryse agayne fro the deed, 47 and to let repentaunce and remyssion, of synnes be preached in his name amoge all nacions, and to begynne at Ierusale.
  • Acts 9:15 : 15 The LORDE sayde vnto him: Go thy waye, for this man is a chosen vessell vnto me, that he maye beare my name before the Heythen, and before kynges, and before the children of Israel.
  • Acts 22:21 : 21 And he sayde vnto me: Go thy waye, for I wil sende the farre amonge the Hey then.
  • Acts 26:17 : 17 And I wil delyuer the from the people, and from the Heythen, amonge who I wil now sende the,
  • Rom 1:16 : 16 For I am not ashamed of the Gospell of Christ: for it is the power of God, which saueth all that beleue theron, the Iewe first & also the Greke:
  • Rom 9:24-26 : 24 whom he hath called (namely vs) not onely of the Iewes, but also of the Gentyles. 25 As he sayeth also by Osee: I wil call that my people, which is not my people: and my beloued, which is not ye beloued. 26 And it shal come to passe in ye place, where it was sayde vnto them: Ye are not my people, there shal they be called the children of the lyuynge God.
  • Rom 10:12 : 12 Here is no difference, nether of the Iewe ner of the Gentyle. For one is LORDE of all, which is riche vnto all yt call vpo him.
  • Rom 11:12-13 : 12 For yf their fall be the riches of the worlde, and the mynishinge of the the riches of the Heythen: how moch more shulde it be so, yf their fulnesse were there? 13 I speake vnto you Heythen: for in as moch as I am ye Apostle of the Heythen, I wil prayse myne office,
  • Rom 15:9-9 : 9 and that the Heythen mighte prayse God because of mercy, as it is wrytten: For this cause wyl I prayse the amoge the Getyles, and synge vnto thy name. 10 And agayne he sayeth: Reioyse ye Heythen with his people. 11 And agayne: Prayse the LORDE all ye Gentiles, and laude him all ye nacios. 12 And agayne Esay sayeth: There shalbe the rote of Iesse, and he that shal ryse to rule the Gentyles, in him shal the Gentyles trust. 13 The God off hope fyll you wt all ioye and peace in beleuynge, yt ye maye be plenteous in hope thorow ye power of the holy goost.
  • Rom 15:16 : 16 that I shulde be a mynister of Iesu Christ amonge the Heythen, to declare the gospell of God, that the Heythen mighte be an acceptable offerynge vnto God, sanctified by the holy goost.
  • Gal 3:14 : 14 yt the blessynge of Abraham mighte come on the Gentyles in Christ Iesu, and yt we might so receaue ye promysed sprete, thorow faith.
  • Gal 3:25-29 : 25 But now that faith is come, we are nomore vnder the scolemaster. 26 For ye all are the children of God by the faith in Christ Iesu. 27 For as many of you as are baptysed, haue put on Christ. 28 Here is nether Iewe ner Greke: here is nether bode ner fre: here is nether man ner woman, for ye are all one in Christ Iesu. 29 Yf ye be Christes, the are ye Abrahas sede and heyres acordynge to the promes.
  • Eph 3:6 : 6 that the Heythen shulde be inheritours also, and of the same body, and partakers of his promes in Christ by the Gospell,
  • Col 3:11 : 11 where there is no Greke, Iewe, circumcision, vncircumcision, Barbarous, Sithian, bode, fre: but Christ is all and in all.
  • Gen 17:7-8 : 7 Morouer I wil make my couenaut betwene me and the, and thy sede after the thorow out their posterities, that it maye be an euerlastinge couenaunt, so that I wyll be the God of the, and of thy sede after the. 8 And vnto the and to thy sede after the, will I geue the lande, wherin thou art a straunger: euen all the lande of Canaan for an euerlastinge possession, and will be their God.
  • Gen 17:18 : 18 And Abraha sayde vnto God: O that Israel might lyue in thy sight.
  • Ps 22:7 : 7 All they yt se me, laugh me to scorne: they shute out their lippes, and shake their heades.
  • Ps 67:2 : 2 Sela. That we maye knowe yi waye vpo earth, yi sauynge health amonge all Heithen.
  • Ps 72:17 : 17 & shal be grene in the cite, like grasse vpo the earth.
  • Isa 19:23-25 : 23 Then shal there be a comon waye out of Egipte in to Assiria. The Assirians shal come in to Egipte, and the Egypcians in to Assiria. The Egipcians also and the Assirians shal both haue one Gods seruyce. 24 Then shal Israel with honoure be the thirde to Egipte and Assur. 25 And the LORDE of hoostes shal blesse them, sayenge: Blissed is my people of the Egipcians, Assur is the worke of my hodes, but Israel is myne enheritaunce.
  • Isa 54:5 : 5 For he that made the, shalbe thy LORDE & husbonde (whose name is the LORDE of hoostes) & thine avenger shalbe euen the holy one off Israel, the LORDE of the whole worlde.
  • Jer 16:19 : 19 O LORDE, my strength, my power, and refuge in tyme off trouble. The Gentiles shall come vnto the from the endes off the worlde, and saye: Verely oure fathers haue cleued vnto lies, their Idols are but vayne and vnprofitable.
  • Jer 31:33 : 33 But this shalbe the couenaunt that I will make with the house of Israel after those dayes, saieth the LORDE: I will plante my lawe in the inwarde partes of them, and write it in their hertes, and wilbe their God, and they shalbe my people.
  • Hos 1:10 : 10 And though the nombre of the children of Israel be as the sonde of the see, which can nether be measured ner tolde: Yet in the place where it is sayde vnto them, ye be not my people: euen there shall it be thus reported of them: they be ye childre of the lyuynge God.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 30 for so moch as he is the God onely that iustifieth the circumcision which is of faith, and the vncircucision thorow faith.

  • 24 whom he hath called (namely vs) not onely of the Iewes, but also of the Gentyles.

  • 30 What shal we saye then? This wil we saye: The Heythen which folowed not righteousnes, haue ouertaken righteousnes: but I speake of the righteousnes that commeth of faith.

  • Rom 2:26-29
    4 verses
    74%

    26 Therfore yf the vncircumcision kepe the righte thinges conteyned in the lawe, shal not his vncircumcision be counted for circumcision?

    27 And so it that of nature is vncircumcision, and fulfilleth the lawe shal iudge the, which vnder the letter and circumcision trasgressest the lawe.

    28 For he is not a Iew which is a Iewe outwarde: nether is that circucision which is done outwardly in ye flesh:

    29 But he is a Iewe, which is hydd within. And the circumcision of ye hert is the circumcision, which is done in the sprete and not in the letter: Whoseprayse is not of men, but of God.

  • Gal 3:6-9
    4 verses
    74%

    6 Euen as Abraha beleued God, and it was counted vnto him for righteousnes.

    7 Thus ye knowe, that they which are of faith, are Abrahams children.

    8 The scripture sawe afore hade, that God iustifieth the Heythen thorow faith. Therfore shewed it glad tydinges afore vnto Abraham, and sayde: In the shal all the Heythen be blessed.

    9 So then they which be of faith, are blessed with faithfull Abraham.

  • 9 What saye we then? Are we better then they? No, in no wyse: for we haue proued afore, yt both the Iewes and Grekes are all vnder synne.

  • Rom 2:9-11
    3 verses
    73%

    9 trouble and anguysh vpo all the soules of me that do euell, of the Iewe first and also of the Greke:

    10 But vnto all the that do good (shal come) prayse and honoure, and peace, vnto the Iewe first, and also to the Greke.

    11 For there is no respecte of personnes before God: Who so euer haue synned without lawe,

  • 22 but I speake of ye righteousnes before God, which cometh by the faith on Iesus Christ, vnto all, and vpo all them that beleue.For here is no difference.

  • 15 Though we be Iewes by nature, and not synners of the Gentyles,

  • Rom 15:9-11
    3 verses
    72%

    9 and that the Heythen mighte prayse God because of mercy, as it is wrytten: For this cause wyl I prayse the amoge the Getyles, and synge vnto thy name.

    10 And agayne he sayeth: Reioyse ye Heythen with his people.

    11 And agayne: Prayse the LORDE all ye Gentiles, and laude him all ye nacios.

  • 9 Now this blessednes, goeth it ouer the circucision, or ouer the vncircumcision? We must nedes graunte, yt Abrahas faith was couted vnto hi for righteousnes.

  • 1 I saye then: Hath God thrust out his people? God forbyd: for I also am an Israelite, of the sede of Abraham out of the trybe of Ben Iamin.

  • 14 yt the blessynge of Abraham mighte come on the Gentyles in Christ Iesu, and yt we might so receaue ye promysed sprete, thorow faith.

  • Rom 3:26-28
    3 verses
    71%

    26 that at this tyme he mighte shewe ye righteousnes which avayleth before him: yt he onely mighte be righteous, & the righteous maker of him which is of the faith on Iesus.

    27 Where is now then thy reioysinge? It is excluded. By what lawe? By the lawe of workes? Nay, but by the lawe of faith.

    28 We holde therfore that a man is iustified by faith, without the workes of the lawe.

  • 14 What shal we saye then? Is God then vnrighteous? God forbyd.

  • 6 that the Heythen shulde be inheritours also, and of the same body, and partakers of his promes in Christ by the Gospell,

  • 1 What furtheraunce then haue the Iewes? Or what avauntageth circucision?

  • 1 The Apostles and the brethren that were in Iewrye, herde saye, that the Heythen also had receaued the worde of God.

  • 28 Be it knowne therfore vnto you, yt this saluacio of God is sent vnto ye Heythe, and they shal heare it.

  • 3 But where as some of them dyd not beleue theron, what then? Shulde their vnbeleue make the promes of God of none effecte?

  • 12 Here is no difference, nether of the Iewe ner of the Gentyle. For one is LORDE of all, which is riche vnto all yt call vpo him.

  • Gal 3:28-29
    2 verses
    70%

    28 Here is nether Iewe ner Greke: here is nether bode ner fre: here is nether man ner woman, for ye are all one in Christ Iesu.

    29 Yf ye be Christes, the are ye Abrahas sede and heyres acordynge to the promes.

  • 11 That no man is iustified by the lawe in the sighte of God, it is euydet: For ye iust shal lyue by his faith.

  • 19 Wherfore my sentence is, that they which from amonge the Heythen are turned vnto God, be not disquyeted,

  • 16 Therfore was the promes made thorow fayth, that it myght come off fauoure, wherby the promesse myghte be made sure vnto all the sede: not onely vnto him which is off the lawe, but also vnto him that is of the faith of Abraha which is the father of vs all.

  • 6 But I speake not these thinges, as though the worde of God were of none effecte: for they are not all Israelites, which are of Israel:

  • 69%

    34 Peter opened his mouth, & sayde: Now perceaue I of a trueth, that God hath no respecte of personnes,

    35 but in all people he yt feareth him, and worketh righteousnes, is accepted vnto him.

  • Rom 3:5-6
    2 verses
    69%

    5 But yf it be so, that oure vnrighteousnes prayseth ye righteousnes of God, what shal we saye? Is God then vnrighteous, that he is angrie therfore? (I speake thus after the maner off men)

    6 God forbyd. How mighte God the iudge ye worlde?

  • 18 Whan they herde this, they helde their peace, and praysed God, and sayde: Then hath God also to the Heithen graunted repentaunce vnto life.

  • 21 Is the lawe then agaynst the promyses of God? God forbyd. Howbeit yf there had bene geuen a lawe which coulde haue geue life, the no doute righteousnes shulde come of the lawe.

  • 11 I saye then: Haue they therfore stombled, yt they shulde cleane fall to naughte? God forbyd: but thorow their fall is saluacion happened vnto ye Heythen, that he mighte prouoke them to be zelous after them.

  • 32 For God hath closed vp all vnder vnbeleue, that he mighte haue mercy on all.

  • 3 But what sayeth ye scripture? Abraha belened God, & yt was counted vnto him for righteousnes.

  • 4 which are off Israel: vnto whom pertayneth the childshippe, and the glory, and the couenauntes and lawe, and the seruyce of God, and the promyses:

  • 17 But take hede, thou art called a Iewe, and trustest in the lawe, & makest thy boost of God,