Romans 3:30

Coverdale Bible (1535)

for so moch as he is the God onely that iustifieth the circumcision which is of faith, and the vncircucision thorow faith.

Additional Resources

Referenced Verses

  • Gal 3:8 : 8 The scripture sawe afore hade, that God iustifieth the Heythen thorow faith. Therfore shewed it glad tydinges afore vnto Abraham, and sayde: In the shal all the Heythen be blessed.
  • Gal 3:20 : 20 A mediatour is not a mediatour of one onely, but God is one.
  • Gal 3:28 : 28 Here is nether Iewe ner Greke: here is nether bode ner fre: here is nether man ner woman, for ye are all one in Christ Iesu.
  • Gal 5:6 : 6 For in Christ Iesu nether is circumcision eny thinge worth ner vncircumcision, but faith which by loue is mightie in operacion.
  • Gal 6:15 : 15 For in Christ Iesu nether circucision avayleth eny thinge, ner vncircumcision, but a new creature.
  • Phil 3:3 : 3 for we are the circumcision, euen we that serue God in the sprete, and reioyce in Christ Iesu, and haue no confidence in the flesh,
  • Col 2:10-11 : 10 and ye are complete in him, which is the heade of all rule and power: 11 in whom also ye are circumcysed with circumcision without handes, by puttynge of the synfull body of the flesh: (namely) with the circumcysion of Christ,
  • Rom 3:28 : 28 We holde therfore that a man is iustified by faith, without the workes of the lawe.
  • Rom 4:11-12 : 11 As for the toke of circucision he receaued it for a seale off the righteousnes off faith, which he had yet in ye vncircusion, yt he shulde be a father of all the yt beleue, beinge in ye vncircucisio, yt it might be couted vnto the also for righteousnes: 12 & that he might be a father of circumcision, not onely of the that are of ye circumcision, but of them also that walke in the fotesteppes of the faith, which was in the vncircumcision of oure father Abraham.
  • Rom 10:12-13 : 12 Here is no difference, nether of the Iewe ner of the Gentyle. For one is LORDE of all, which is riche vnto all yt call vpo him. 13 For who so euer shal call vpon the name of the LORDE, shalbe saued.
  • Gal 2:14-16 : 14 But whan I sawe that they walked not right after ye trueth of the Gospell, I sayde vnto Peter openly before all: Yf thou beynge a Iewe, lyuest after the maner of the Gentyles, and not as do the Iewes, why causest thou the Gentyles then to lyue as do the Iewes? 15 Though we be Iewes by nature, and not synners of the Gentyles, 16 yet (in so moch as we knowe, that a man is not made righteous by the dedes off the lawe, but by the faith on Iesus Christ) we haue beleued also on Iesus Christ, yt we might be made righteous by the faith of Christ, and not by the dedes of the lawe, because that by the dedes of the lawe no flesh shal be iustified.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 3:26-29
    4 verses
    81%

    26that at this tyme he mighte shewe ye righteousnes which avayleth before him: yt he onely mighte be righteous, & the righteous maker of him which is of the faith on Iesus.

    27Where is now then thy reioysinge? It is excluded. By what lawe? By the lawe of workes? Nay, but by the lawe of faith.

    28We holde therfore that a man is iustified by faith, without the workes of the lawe.

    29Or is God the God of the Iewes onely? Is he not also the God of the Heythen? Yes verely the God of the Heythen also,

  • Rom 2:25-29
    5 verses
    77%

    25The circucision verely avayleth, yf thou kepe the lawe: but yf thou breake the lawe, then is thy circumcision become vncircumcision.

    26Therfore yf the vncircumcision kepe the righte thinges conteyned in the lawe, shal not his vncircumcision be counted for circumcision?

    27And so it that of nature is vncircumcision, and fulfilleth the lawe shal iudge the, which vnder the letter and circumcision trasgressest the lawe.

    28For he is not a Iew which is a Iewe outwarde: nether is that circucision which is done outwardly in ye flesh:

    29But he is a Iewe, which is hydd within. And the circumcision of ye hert is the circumcision, which is done in the sprete and not in the letter: Whoseprayse is not of men, but of God.

  • Rom 3:20-22
    3 verses
    77%

    20because yt by ye dedes of the lawe no flesh maye be iustified in his sighte. For by the lawe commeth but the knowlege of synne.

    21But now without addinge to of ye lawe is the righteousnes which avayleth before God, declared, hauynge witnesse of ye lawe and the prophetes:

    22but I speake of ye righteousnes before God, which cometh by the faith on Iesus Christ, vnto all, and vpo all them that beleue.For here is no difference.

  • Rom 4:9-12
    4 verses
    77%

    9Now this blessednes, goeth it ouer the circucision, or ouer the vncircumcision? We must nedes graunte, yt Abrahas faith was couted vnto hi for righteousnes.

    10How was it the rekened vnto him? In the circucision, or in the vncircumcision? Doutles not in the circucision, but in the vncircumcision.

    11As for the toke of circucision he receaued it for a seale off the righteousnes off faith, which he had yet in ye vncircusion, yt he shulde be a father of all the yt beleue, beinge in ye vncircucisio, yt it might be couted vnto the also for righteousnes:

    12& that he might be a father of circumcision, not onely of the that are of ye circumcision, but of them also that walke in the fotesteppes of the faith, which was in the vncircumcision of oure father Abraham.

  • Gal 3:5-9
    5 verses
    76%

    5He that geueth you the sprete, and doth soch greate actes amoge you, doth he it thorow the dedes of the lawe, or by ye preachinge of the faith?

    6Euen as Abraha beleued God, and it was counted vnto him for righteousnes.

    7Thus ye knowe, that they which are of faith, are Abrahams children.

    8The scripture sawe afore hade, that God iustifieth the Heythen thorow faith. Therfore shewed it glad tydinges afore vnto Abraham, and sayde: In the shal all the Heythen be blessed.

    9So then they which be of faith, are blessed with faithfull Abraham.

  • 31Destroye we then the lawe thorow faith? God forbyd. But we mantayne the lawe.

  • Gal 3:11-12
    2 verses
    76%

    11That no man is iustified by the lawe in the sighte of God, it is euydet: For ye iust shal lyue by his faith.

    12The lawe is not of faith, but the ma that doth ye same, shal lyue therin.

  • 30What shal we saye then? This wil we saye: The Heythen which folowed not righteousnes, haue ouertaken righteousnes: but I speake of the righteousnes that commeth of faith.

  • 16yet (in so moch as we knowe, that a man is not made righteous by the dedes off the lawe, but by the faith on Iesus Christ) we haue beleued also on Iesus Christ, yt we might be made righteous by the faith of Christ, and not by the dedes of the lawe, because that by the dedes of the lawe no flesh shal be iustified.

  • 6For in Christ Iesu nether is circumcision eny thinge worth ner vncircumcision, but faith which by loue is mightie in operacion.

  • 39and fro all ye thinges, wherby ye mighte not be iustifyed in the lawe of Moses.

  • 17for in it ye righteousnes that is of value before God, is opened, which cometh out of faith i to faith.

  • 16Therfore was the promes made thorow fayth, that it myght come off fauoure, wherby the promesse myghte be made sure vnto all the sede: not onely vnto him which is off the lawe, but also vnto him that is of the faith of Abraha which is the father of vs all.

  • 3for we are the circumcision, euen we that serue God in the sprete, and reioyce in Christ Iesu, and haue no confidence in the flesh,

  • Rom 4:2-3
    2 verses
    72%

    2This we saye: Yf Abraham were made righteous thorow workes, then hath he wherin to reioyse, but not before God.

    3But what sayeth ye scripture? Abraha belened God, & yt was counted vnto him for righteousnes.

  • 72%

    18Yf eny man be called beynge circumcysed let him take no Heythenshippe vpon him. Yf eny man be called in the Heythenshippe, let him not be circumcysed.

    19Circumcision is nothinge, and vncircumcision is nothinge, but the kepynge of the commaundementes of God.

  • 14yt the blessynge of Abraham mighte come on the Gentyles in Christ Iesu, and yt we might so receaue ye promysed sprete, thorow faith.

  • Gal 3:20-22
    3 verses
    72%

    20A mediatour is not a mediatour of one onely, but God is one.

    21Is the lawe then agaynst the promyses of God? God forbyd. Howbeit yf there had bene geuen a lawe which coulde haue geue life, the no doute righteousnes shulde come of the lawe.

    22But ye scripture hath shut vp all vnder synne, that ye promes shulde come by the faith on Iesus Christ, geue vnto the that beleue.

  • 1What furtheraunce then haue the Iewes? Or what avauntageth circucision?

  • 1Because therfore that we are iustified by faith, we haue peace with God thorow oure LORDE Iesus Christ

  • 5owbeit vnto him, yt goeth not aboute with workes, but beleueth on him yt iustifieth the vngodly, is his faith counted for righteousnes.

  • 3But where as some of them dyd not beleue theron, what then? Shulde their vnbeleue make the promes of God of none effecte?

  • 9& be founde in him, not hauynge myne awne righteousnes which commeth of the lawe, but by the faith of Christ (namely) the righteousnes which commeth of God in faith,

  • 9& put no dyfference betwixte vs & them, and purified their hertes thorow fayth.

  • 3I testifye agayne vnto euery man which is circumcysed, that he is bounde to kepe the whole lawe.

  • 15For in Christ Iesu nether circucision avayleth eny thinge, ner vncircumcision, but a new creature.

  • 24but without deseruynge are they made righteous eue by his grace, thorow the redempcion that is done by Christ Iesu,

  • 9What saye we then? Are we better then they? No, in no wyse: for we haue proued afore, yt both the Iewes and Grekes are all vnder synne.

  • 24Ye se then how that of dedes a man is iustified, and not of faith only