Romans 3:26
that at this tyme he mighte shewe ye righteousnes which avayleth before him: yt he onely mighte be righteous, & the righteous maker of him which is of the faith on Iesus.
that at this tyme he mighte shewe ye righteousnes which avayleth before him: yt he onely mighte be righteous, & the righteous maker of him which is of the faith on Iesus.
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24but without deseruynge are they made righteous eue by his grace, thorow the redempcion that is done by Christ Iesu,
25whom God hath set forth for a Mercyseate thorow faith in his bloude, to shewe the righteousnes which avayleth before him, in that he forgeueth the synnes, which were done before vnder the sufferaunce of God, which he suffred,
17for in it ye righteousnes that is of value before God, is opened, which cometh out of faith i to faith.
18As it is wrytte: The iust shal lyue by his faith. For ye wrath of God is declared from heauen vpon all vngodlynes and vnrighteousnes of me,which witholde the trueth of God in vnrighteousnes:
20because yt by ye dedes of the lawe no flesh maye be iustified in his sighte. For by the lawe commeth but the knowlege of synne.
21But now without addinge to of ye lawe is the righteousnes which avayleth before God, declared, hauynge witnesse of ye lawe and the prophetes:
22but I speake of ye righteousnes before God, which cometh by the faith on Iesus Christ, vnto all, and vpo all them that beleue.For here is no difference.
27Where is now then thy reioysinge? It is excluded. By what lawe? By the lawe of workes? Nay, but by the lawe of faith.
28We holde therfore that a man is iustified by faith, without the workes of the lawe.
29Or is God the God of the Iewes onely? Is he not also the God of the Heythen? Yes verely the God of the Heythen also,
30for so moch as he is the God onely that iustifieth the circumcision which is of faith, and the vncircucision thorow faith.
5owbeit vnto him, yt goeth not aboute with workes, but beleueth on him yt iustifieth the vngodly, is his faith counted for righteousnes.
6Euen as Dauid sayeth also, that blessednes is onely that mans, vnto who God counteth righteousnes without addinge to of workes, where he sayeth:
38Be it knowne vnto you therfore ye men and brethre, yt thorow this man is preached vnto you ye forgeuenesse of synnes,
39and fro all ye thinges, wherby ye mighte not be iustifyed in the lawe of Moses.
11That no man is iustified by the lawe in the sighte of God, it is euydet: For ye iust shal lyue by his faith.
6Euen as Abraha beleued God, and it was counted vnto him for righteousnes.
9& be founde in him, not hauynge myne awne righteousnes which commeth of the lawe, but by the faith of Christ (namely) the righteousnes which commeth of God in faith,
1Because therfore that we are iustified by faith, we haue peace with God thorow oure LORDE Iesus Christ
16yet (in so moch as we knowe, that a man is not made righteous by the dedes off the lawe, but by the faith on Iesus Christ) we haue beleued also on Iesus Christ, yt we might be made righteous by the faith of Christ, and not by the dedes of the lawe, because that by the dedes of the lawe no flesh shal be iustified.
17Yf we then which seke to be made righteous by christ, shulde be yet founde synners or selues, is not Christ then the mynister of synne? God forbyd.
4God forbyd. Let it rather be thus, that God is true, and all me lyers. As it is wrytten: That thou mayest be iustified in thy sayenges, and shuldest ouercome, wha thou art iudged.
5But yf it be so, that oure vnrighteousnes prayseth ye righteousnes of God, what shal we saye? Is God then vnrighteous, that he is angrie therfore? (I speake thus after the maner off men)
22And therfore was it rekened vnto him for righteousnes.
23But this is not wrytte onely for his sake, yt it was counted vnto him,
24but also for oure sakes: vnto who it shalbe counted, yf we beleue on him, that raysed vp oure LORDE Iesus from the deed.
25Which was geuen for oure synnes, and raysed vp for oure righteousnesse sake.
2This we saye: Yf Abraham were made righteous thorow workes, then hath he wherin to reioyse, but not before God.
3But what sayeth ye scripture? Abraha belened God, & yt was counted vnto him for righteousnes.
7yt we beynge made righteous by his grace, shulde be heyres of eternall life acordynge to hope.
30What shal we saye then? This wil we saye: The Heythen which folowed not righteousnes, haue ouertaken righteousnes: but I speake of the righteousnes that commeth of faith.
3For they knowe not the righteousnes which auayleth before God, and go aboute to manteyne their awne righteousnes: and thus they are not subdued vnto the righteousnes, that is off value before God.
4For Christ is the ende of the lawe, vnto righteousnes for euery one yt beleueth.
9Moch more then shal we be saued from wrath by him seynge we are now made righteous thorow his bloude.
33Who wyl laye enythinge to ye charge of Gods chosen? Here is God that maketh righteous,
7For yf the trueth of God be thorow my lye the more excellent vnto his prayse, why shulde I the be iudged yet as a synner?
24Thus ye lawe was or scolemaster vnto Christ, that we might be made righteous by faith.
30Of the same are ye also in Christ Iesu, which of God is made vnto vs wyssdome and righteousnes, and sanctifienge and redepcion,
13For before God, they are not righteous, which heare ye lawe: but they that do the lawe, shalbe iustified.
21Is the lawe then agaynst the promyses of God? God forbyd. Howbeit yf there had bene geuen a lawe which coulde haue geue life, the no doute righteousnes shulde come of the lawe.
22But ye scripture hath shut vp all vnder synne, that ye promes shulde come by the faith on Iesus Christ, geue vnto the that beleue.
21for he hath made him which knewe no synne, to be synne for vs, yt we by his meanes shulde be that righteousnes, which before God is alowed.
4and mightely declared to be the sonne of God after the sprete which sanctifieth, sence the tyme that he rose agayne from the deed, namely, Iesus Christ oure LORDE,
6Abram beleued the LORDE, and yt was counted vnto him for righteousnes.
26but now is opened, & shewed by the scriptures of ye prophetes, at the comaundemet of the euerlastinge God, to set vp ye obediece of the faith amonge all Heythen:
11As for the toke of circucision he receaued it for a seale off the righteousnes off faith, which he had yet in ye vncircusion, yt he shulde be a father of all the yt beleue, beinge in ye vncircucisio, yt it might be couted vnto the also for righteousnes:
8The scripture sawe afore hade, that God iustifieth the Heythen thorow faith. Therfore shewed it glad tydinges afore vnto Abraham, and sayde: In the shal all the Heythen be blessed.
24Ye se then how that of dedes a man is iustified, and not of faith only
16Therfore was the promes made thorow fayth, that it myght come off fauoure, wherby the promesse myghte be made sure vnto all the sede: not onely vnto him which is off the lawe, but also vnto him that is of the faith of Abraha which is the father of vs all.
13For the promes (that he shulde be ye heyre of the worlde) was not made vnto Abraham or to his sede thorow the lawe, but thorow the righteousnes of faith.