Romans 3:25
whom God hath set forth for a Mercyseate thorow faith in his bloude, to shewe the righteousnes which avayleth before him, in that he forgeueth the synnes, which were done before vnder the sufferaunce of God, which he suffred,
whom God hath set forth for a Mercyseate thorow faith in his bloude, to shewe the righteousnes which avayleth before him, in that he forgeueth the synnes, which were done before vnder the sufferaunce of God, which he suffred,
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24but without deseruynge are they made righteous eue by his grace, thorow the redempcion that is done by Christ Iesu,
26that at this tyme he mighte shewe ye righteousnes which avayleth before him: yt he onely mighte be righteous, & the righteous maker of him which is of the faith on Iesus.
27Where is now then thy reioysinge? It is excluded. By what lawe? By the lawe of workes? Nay, but by the lawe of faith.
14( in whom we haue redempcion thorow his bloude, namely, the forgeuenes of synnes.)
6vnto the prayse of the glory of his grace, wherby he hath made vs accepted in the Beloued,
7in whom we haue redempcion thorow his bloude (namely) the forgeuenes of synnes, acordynge to ye riches of his grace,
8Therfore doth God set forth his loue towarde vs, in yt Christ dyed for vs,whan we were yet synners:
9Moch more then shal we be saued from wrath by him seynge we are now made righteous thorow his bloude.
10Herein is loue, not that we loued God, but that he loued vs, and sent his sonne to make agremet for oure synnes.
20because yt by ye dedes of the lawe no flesh maye be iustified in his sighte. For by the lawe commeth but the knowlege of synne.
21But now without addinge to of ye lawe is the righteousnes which avayleth before God, declared, hauynge witnesse of ye lawe and the prophetes:
22but I speake of ye righteousnes before God, which cometh by the faith on Iesus Christ, vnto all, and vpo all them that beleue.For here is no difference.
2and he it is that optayneth grace for oure synnes: not for oure synnes onely, but also for the synnes of all the worlde.
38Be it knowne vnto you therfore ye men and brethre, yt thorow this man is preached vnto you ye forgeuenesse of synnes,
39and fro all ye thinges, wherby ye mighte not be iustifyed in the lawe of Moses.
30Of the same are ye also in Christ Iesu, which of God is made vnto vs wyssdome and righteousnes, and sanctifienge and redepcion,
17for in it ye righteousnes that is of value before God, is opened, which cometh out of faith i to faith.
20and that by him all thinges shulde be reconciled vnto himselfe, whether they be thinges vpon earth or in heauen, that thorow the bloude on his crosse he mighte make peace euen thorow his owne selfe.
21And you (which were in tymes past straungers and enemies, because youre myndes were set in euell workes) hath he now reconcyled
22in the body of his flesh thorow death, to make you holy, and vnblameable & with out faute in his awne sighte,
25Which was geuen for oure synnes, and raysed vp for oure righteousnesse sake.
21for he hath made him which knewe no synne, to be synne for vs, yt we by his meanes shulde be that righteousnes, which before God is alowed.
1Because therfore that we are iustified by faith, we haue peace with God thorow oure LORDE Iesus Christ
2by who also we haue an intraunce in faith vnto this grace, wherin we stonde, & reioyse in the hope of ye glorye for to come, which God shal geue.
18For as moch as Christ hath once suffred for oure synnes, ye iust for the vniust, for to brynge vs to God: & was slayne after the flesh, but quyckened after the sprete.
19but with the precious bloude of Christ, as of an innocet and vndefyled lambe,
20which was ordeyned before the worlde was made, but is declared in these last tymes for youre sakes,
11Not onely that, but we reioyse also in God thorow oure LORDE Iesus Christ, by whom we haue now receaued the attonement.
13And with him he quyckened you, whan ye were deed in synnes, and in the vncircumcision of youre flesh, and hath forgeuen vs all synnes,
14and put out the handwrytinge that was agaynst vs (cotayned in the lawe wrytten) and that hath he taken out of the waye, and fastened it to the crosse:
3For what vnpossible was vnto ye lawe (in as moch as it was weake because of the flesh) yt perfourmed God, & sent his sonne in ye similitude of synfull flesh,
22And allmost all thinges are pourged with bloude after the lawe: and without sheddynge of bloude is no remyssion.
77And to geue knowlege of saluacion vnto his people, for the remyssion of their synnes.
26for the must he often haue suffred sence the worlde beganne. But now in the ende of the worlde hath he appeared once, to put synne to flight, by the offerynge vp of himselfe.
9& be founde in him, not hauynge myne awne righteousnes which commeth of the lawe, but by the faith of Christ (namely) the righteousnes which commeth of God in faith,
19For God was in Christ, and reconcyled the worlde vnto himselfe, and counted not ther synnes vnto them, and amonge vs hath he set vp the worde of ye attonemet.
14which gaue him selfe for vs, to redeme vs fro all vnrighteousnes, and to pourge vs to be a peculiar people vnto himselfe, to be feruently geuen vnto good workes.
5owbeit vnto him, yt goeth not aboute with workes, but beleueth on him yt iustifieth the vngodly, is his faith counted for righteousnes.
6Euen as Dauid sayeth also, that blessednes is onely that mans, vnto who God counteth righteousnes without addinge to of workes, where he sayeth:
7Blessed are they, whose vnrighteousnesses are forgeuen, and whose synnes are couered.
4which gaue him selfe for oure synnes, that he mighte delyuer vs from this present euel worlde, acordinge to the wyll of God oure father,
18And where remyssion of these thinges is, there is nomore offerynge for synne.
31Him hath the righte hande of God exalted, to be a prynce and Sauioure, to geue repentaunce and forgeuenesse of synnes vnto Israel.
28so Christ was once offred, to take awaye the synnes of many. And vnto them that loke for him, shal he appeare agayne without synne vnto saluacion.
4But after that ye kyndnesse and loue of God oure Sauioure to man warde appeared,
6which gaue him selfe a raunsome for all men, that at his tyme it shulde be preached,
17Yf we then which seke to be made righteous by christ, shulde be yet founde synners or selues, is not Christ then the mynister of synne? God forbyd.
7yt in tymes to come he mighte shewe the exceadinge riches of his grace, in kyndnesse to vs warde in Christ Iesu.
4But God which is riche in mercy thorow his greate loue wherwith he loued vs
5But yf it be so, that oure vnrighteousnes prayseth ye righteousnes of God, what shal we saye? Is God then vnrighteous, that he is angrie therfore? (I speake thus after the maner off men)