Romans 3:25
whom God hath set forth for a Mercyseate thorow faith in his bloude, to shewe the righteousnes which avayleth before him, in that he forgeueth the synnes, which were done before vnder the sufferaunce of God, which he suffred,
whom God hath set forth for a Mercyseate thorow faith in his bloude, to shewe the righteousnes which avayleth before him, in that he forgeueth the synnes, which were done before vnder the sufferaunce of God, which he suffred,
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24 but without deseruynge are they made righteous eue by his grace, thorow the redempcion that is done by Christ Iesu,
26 that at this tyme he mighte shewe ye righteousnes which avayleth before him: yt he onely mighte be righteous, & the righteous maker of him which is of the faith on Iesus.
27 Where is now then thy reioysinge? It is excluded. By what lawe? By the lawe of workes? Nay, but by the lawe of faith.
14 ( in whom we haue redempcion thorow his bloude, namely, the forgeuenes of synnes.)
6 vnto the prayse of the glory of his grace, wherby he hath made vs accepted in the Beloued,
7 in whom we haue redempcion thorow his bloude (namely) the forgeuenes of synnes, acordynge to ye riches of his grace,
8 Therfore doth God set forth his loue towarde vs, in yt Christ dyed for vs,whan we were yet synners:
9 Moch more then shal we be saued from wrath by him seynge we are now made righteous thorow his bloude.
10 Herein is loue, not that we loued God, but that he loued vs, and sent his sonne to make agremet for oure synnes.
20 because yt by ye dedes of the lawe no flesh maye be iustified in his sighte. For by the lawe commeth but the knowlege of synne.
21 But now without addinge to of ye lawe is the righteousnes which avayleth before God, declared, hauynge witnesse of ye lawe and the prophetes:
22 but I speake of ye righteousnes before God, which cometh by the faith on Iesus Christ, vnto all, and vpo all them that beleue.For here is no difference.
2 and he it is that optayneth grace for oure synnes: not for oure synnes onely, but also for the synnes of all the worlde.
38 Be it knowne vnto you therfore ye men and brethre, yt thorow this man is preached vnto you ye forgeuenesse of synnes,
39 and fro all ye thinges, wherby ye mighte not be iustifyed in the lawe of Moses.
30 Of the same are ye also in Christ Iesu, which of God is made vnto vs wyssdome and righteousnes, and sanctifienge and redepcion,
17 for in it ye righteousnes that is of value before God, is opened, which cometh out of faith i to faith.
20 and that by him all thinges shulde be reconciled vnto himselfe, whether they be thinges vpon earth or in heauen, that thorow the bloude on his crosse he mighte make peace euen thorow his owne selfe.
21 And you (which were in tymes past straungers and enemies, because youre myndes were set in euell workes) hath he now reconcyled
22 in the body of his flesh thorow death, to make you holy, and vnblameable & with out faute in his awne sighte,
25 Which was geuen for oure synnes, and raysed vp for oure righteousnesse sake.
21 for he hath made him which knewe no synne, to be synne for vs, yt we by his meanes shulde be that righteousnes, which before God is alowed.
1 Because therfore that we are iustified by faith, we haue peace with God thorow oure LORDE Iesus Christ
2 by who also we haue an intraunce in faith vnto this grace, wherin we stonde, & reioyse in the hope of ye glorye for to come, which God shal geue.
18 For as moch as Christ hath once suffred for oure synnes, ye iust for the vniust, for to brynge vs to God: & was slayne after the flesh, but quyckened after the sprete.
19 but with the precious bloude of Christ, as of an innocet and vndefyled lambe,
20 which was ordeyned before the worlde was made, but is declared in these last tymes for youre sakes,
11 Not onely that, but we reioyse also in God thorow oure LORDE Iesus Christ, by whom we haue now receaued the attonement.
13 And with him he quyckened you, whan ye were deed in synnes, and in the vncircumcision of youre flesh, and hath forgeuen vs all synnes,
14 and put out the handwrytinge that was agaynst vs (cotayned in the lawe wrytten) and that hath he taken out of the waye, and fastened it to the crosse:
3 For what vnpossible was vnto ye lawe (in as moch as it was weake because of the flesh) yt perfourmed God, & sent his sonne in ye similitude of synfull flesh,
22 And allmost all thinges are pourged with bloude after the lawe: and without sheddynge of bloude is no remyssion.
77 And to geue knowlege of saluacion vnto his people, for the remyssion of their synnes.
26 for the must he often haue suffred sence the worlde beganne. But now in the ende of the worlde hath he appeared once, to put synne to flight, by the offerynge vp of himselfe.
9 & be founde in him, not hauynge myne awne righteousnes which commeth of the lawe, but by the faith of Christ (namely) the righteousnes which commeth of God in faith,
19 For God was in Christ, and reconcyled the worlde vnto himselfe, and counted not ther synnes vnto them, and amonge vs hath he set vp the worde of ye attonemet.
14 which gaue him selfe for vs, to redeme vs fro all vnrighteousnes, and to pourge vs to be a peculiar people vnto himselfe, to be feruently geuen vnto good workes.
5 owbeit vnto him, yt goeth not aboute with workes, but beleueth on him yt iustifieth the vngodly, is his faith counted for righteousnes.
6 Euen as Dauid sayeth also, that blessednes is onely that mans, vnto who God counteth righteousnes without addinge to of workes, where he sayeth:
7 Blessed are they, whose vnrighteousnesses are forgeuen, and whose synnes are couered.
4 which gaue him selfe for oure synnes, that he mighte delyuer vs from this present euel worlde, acordinge to the wyll of God oure father,
18 And where remyssion of these thinges is, there is nomore offerynge for synne.
31 Him hath the righte hande of God exalted, to be a prynce and Sauioure, to geue repentaunce and forgeuenesse of synnes vnto Israel.
28 so Christ was once offred, to take awaye the synnes of many. And vnto them that loke for him, shal he appeare agayne without synne vnto saluacion.
4 But after that ye kyndnesse and loue of God oure Sauioure to man warde appeared,
6 which gaue him selfe a raunsome for all men, that at his tyme it shulde be preached,
17 Yf we then which seke to be made righteous by christ, shulde be yet founde synners or selues, is not Christ then the mynister of synne? God forbyd.
7 yt in tymes to come he mighte shewe the exceadinge riches of his grace, in kyndnesse to vs warde in Christ Iesu.
4 But God which is riche in mercy thorow his greate loue wherwith he loued vs
5 But yf it be so, that oure vnrighteousnes prayseth ye righteousnes of God, what shal we saye? Is God then vnrighteous, that he is angrie therfore? (I speake thus after the maner off men)