Romans 9:6
But I speake not these thinges, as though the worde of God were of none effecte: for they are not all Israelites, which are of Israel:
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Referenced Verses
- Gal 6:16 : 16 And as many as walke acordynge to this rule, peace and mercy be vpon the, and vpon Israel of God.
- Rom 2:28-29 : 28 For he is not a Iew which is a Iewe outwarde: nether is that circucision which is done outwardly in ye flesh: 29 But he is a Iewe, which is hydd within. And the circumcision of ye hert is the circumcision, which is done in the sprete and not in the letter: Whoseprayse is not of men, but of God.
- Num 23:19 : 19 God is not a man yt he shulde lye, ner a mans childe yt eny thinge shulde repente him. Shulde he saye and not do? Shulde he speake & not make it good?
- John 1:47 : 47 Iesus sawe Nathanael comynge to him, and sayde of him: Beholde, a righte Israelite, in whom is no gyle.
- Rom 3:3 : 3 But where as some of them dyd not beleue theron, what then? Shulde their vnbeleue make the promes of God of none effecte?
- Rom 4:12-16 : 12 & that he might be a father of circumcision, not onely of the that are of ye circumcision, but of them also that walke in the fotesteppes of the faith, which was in the vncircumcision of oure father Abraham. 13 For the promes (that he shulde be ye heyre of the worlde) was not made vnto Abraham or to his sede thorow the lawe, but thorow the righteousnes of faith. 14 For yf they which are of the lawe be heyres, the is faith vayne, and the promes of none effecte, 15 for so moch as the lawe causeth but wrath. For where the lawe is not, there is also no transgression. 16 Therfore was the promes made thorow fayth, that it myght come off fauoure, wherby the promesse myghte be made sure vnto all the sede: not onely vnto him which is off the lawe, but also vnto him that is of the faith of Abraha which is the father of vs all.
- Rom 11:1-2 : 1 I saye then: Hath God thrust out his people? God forbyd: for I also am an Israelite, of the sede of Abraham out of the trybe of Ben Iamin. 2 God hath not thrust out his people, whom he knewe before. Or wote ye not what the scripture sayeth of Elias, how he maketh intercession vnto God agaynst Israel, and sayeth:
- Heb 6:17-18 : 17 But God, wyllinge very abundauntly to shewe vnto the heyres of promes the stablenes of his councell, added an ooth 18 yt by two immutable thinges (in the which it is vnpossible yt God shulde lye) we mighte haue a stronge consolacion: euen we, which are fled to holde fast the hope that is set before vs,
- 2 Tim 2:13 : 13 Yf we beleue not, yet abydeth he faithfull, he can not denye himselfe.
- John 10:35 : 35 Yf he call them Goddes, vnto whom the worde of God came (& the scripture can not be broke)
- Isa 55:11 : 11 So the worde also that commeth out of my mouth, shal not turne agayne voyde vnto me, but shal accoplish my wil & prospere in the thinge, wherto I sende it.
- Matt 24:35 : 35 Heauen and earth shal perishe, but my wordes shal not perishe.
Similar Verses (AI)
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
- Rom 9:7-115 verses86%
7 nether are they all children, because they are the sede of Abraham: but in Isaac shal the sede be called
8 vnto the, that is, They which are children after the flesh, are not the children of God, but the children of the promes are counted for the sede.
9 For this is a worde of the promes, where he sayeth: Aboute this tyme wyl I come, and Sara shal haue a sonne.
10 Howbeit it is not so with this onely, but also whan Rebecca was with childe by one (namely by oure father Isaac)
11 or euer the childre were borne, & had done nether good ner bad (that the purpose of God might stode acordinge to the eleccion, not by the deseruynge of workes, but by the grace of the caller)
- Rom 9:24-274 verses76%
24 whom he hath called (namely vs) not onely of the Iewes, but also of the Gentyles.
25 As he sayeth also by Osee: I wil call that my people, which is not my people: and my beloued, which is not ye beloued.
26 And it shal come to passe in ye place, where it was sayde vnto them: Ye are not my people, there shal they be called the children of the lyuynge God.
27 But Esay crieth ouer Israel: Though the nombre of the children of Israel be as the sonde of the see, yet shal there but a remnaunt be saued.
- Rom 9:4-52 verses76%
4 which are off Israel: vnto whom pertayneth the childshippe, and the glory, and the couenauntes and lawe, and the seruyce of God, and the promyses:
5 whose are also the fathers, off whom (after the flesh) commeth Christ, which is God ouer all, blessed for euer, Ame.
- Rom 11:1-22 verses75%
1 I saye then: Hath God thrust out his people? God forbyd: for I also am an Israelite, of the sede of Abraham out of the trybe of Ben Iamin.
2 God hath not thrust out his people, whom he knewe before. Or wote ye not what the scripture sayeth of Elias, how he maketh intercession vnto God agaynst Israel, and sayeth:
- Rom 9:29-324 verses75%
29 And as Esay sayde before: Excepte the LORDE of Sabbaoth had lefte vs sede, we shulde haue bene as Sodoma, and like vnto Gomorra.
30 What shal we saye then? This wil we saye: The Heythen which folowed not righteousnes, haue ouertaken righteousnes: but I speake of the righteousnes that commeth of faith.
31 Agayne, Israel folowed the lawe of righteousnes, and attayned not vnto the lawe of righteousnes.
32 Why so? Euen because they soughte it not out of faith, but as it were out of the deseruynge of workes. For they haue stombled at the stomblinge stone.
- Rom 11:6-83 verses73%
6 Yf it be done of grace, the is it not of deseruynge: els were grace no grace. But yf it be of deseruynge, then is grace nothinge: els were deseruynge no deseruynge.
7 What the? Israel hath not optayned yt which he soughte, but the eleccion hath optayned it. As for ye other, they are blynded.
8 As it is wrytten: God hath geuen them the sprete of vnquyetnesse, eyes that they shulde not se, and eares that they shulde not heare, eue vnto this daye.
- 73%
10 And though the nombre of the children of Israel be as the sonde of the see, which can nether be measured ner tolde: Yet in the place where it is sayde vnto them, ye be not my people: euen there shall it be thus reported of them: they be ye childre of the lyuynge God.
- Rom 2:28-292 verses73%
28 For he is not a Iew which is a Iewe outwarde: nether is that circucision which is done outwardly in ye flesh:
29 But he is a Iewe, which is hydd within. And the circumcision of ye hert is the circumcision, which is done in the sprete and not in the letter: Whoseprayse is not of men, but of God.
- Gal 3:7-93 verses72%
7 Thus ye knowe, that they which are of faith, are Abrahams children.
8 The scripture sawe afore hade, that God iustifieth the Heythen thorow faith. Therfore shewed it glad tydinges afore vnto Abraham, and sayde: In the shal all the Heythen be blessed.
9 So then they which be of faith, are blessed with faithfull Abraham.
- 71%
28 As concernynge the Gospell, I holde them as enemies for youre sakes: but as touchinge the eleccion, I loue them for the fathers sakes.
- Rom 11:25-262 verses70%
25 I wolde not that this secrete shulde be hyd from you brethre (lest ye shulde be wyse in youre awne cosaytes) that partly blyndnesse is happened vnto Israel, so longe tyll the fulnesse of the Heythen be come in,
26 and so all Israel shalbe saued. As it is wrytten: There shal come out of Sion he that doth delyuer, and shal turne awaye vngodlynes from Iacob.
- 70%
16 But they are not all obedient vnto the Gospell. For Esaye sayeth: LORDE, who beleueth oure preachinge?
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18 of whom it was sayde: In Isaac shal thy sede be called:
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9 Thinke not now, to saye in your selues, we haue Abraham to oure father. For I saye vnto you, that God is able of these stones to rayse vp chyldren vnto Abraham.
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9 What saye we then? Are we better then they? No, in no wyse: for we haue proued afore, yt both the Iewes and Grekes are all vnder synne.
- Rom 4:16-172 verses69%
16 Therfore was the promes made thorow fayth, that it myght come off fauoure, wherby the promesse myghte be made sure vnto all the sede: not onely vnto him which is off the lawe, but also vnto him that is of the faith of Abraha which is the father of vs all.
17 As it is wrytten: I haue made the a father of many Heythe before God, whom thou hast beleued: which quyckeneth the deed, and calleth it which is not, that it maye be.
- 69%
16 on who I haue compassion. So lyeth it not then in eny mans wyll or runnynge, but in the mercy of God.
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11 I saye then: Haue they therfore stombled, yt they shulde cleane fall to naughte? God forbyd: but thorow their fall is saluacion happened vnto ye Heythen, that he mighte prouoke them to be zelous after them.
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29 Or is God the God of the Iewes onely? Is he not also the God of the Heythen? Yes verely the God of the Heythen also,
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3 But where as some of them dyd not beleue theron, what then? Shulde their vnbeleue make the promes of God of none effecte?
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16 And as many as walke acordynge to this rule, peace and mercy be vpon the, and vpon Israel of God.
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6 But go rather to the lost shepe of the housse of Israel.
- Rom 8:8-92 verses69%
8 As for the that are fleshlye, they can not please God.
9 Howbeit ye are not fleshly, but goostly, yf so be that the sprete of God dwell in you. But who so hath not the sprete of Christ, the same is not his.
- 69%
17 My God shall cast them awaye, for they haue not bene obediet vnto him, therfore shal they go astraye amonge the Heithen.
- Rom 4:13-142 verses68%
13 For the promes (that he shulde be ye heyre of the worlde) was not made vnto Abraham or to his sede thorow the lawe, but thorow the righteousnes of faith.
14 For yf they which are of the lawe be heyres, the is faith vayne, and the promes of none effecte,
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29 Yf ye be Christes, the are ye Abrahas sede and heyres acordynge to the promes.
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21 but as it is wrytten: To whom he was not spoken of, they shal se: and they that haue not herde, shal vnderstonde.
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9 a new Testament: not as the Testament which I made with their fathers, in that daye whan I toke them by the handes, to lede them out of the londe of Egipte: for they contynued not in my Testament, and I regarded them not, sayeth the LORDE.
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19 But I saye: Hath not Israel knowne? First, Moses sayeth: I wil prouoke you to enuye, by them that are not my people: & by a foolish nacion wyl I anger you.