Romans 2:28
For he is not a Iew which is a Iewe outwarde: nether is that circucision which is done outwardly in ye flesh:
Additional Resources
Referenced Verses
- Gal 6:15 : 15 For in Christ Iesu nether circucision avayleth eny thinge, ner vncircumcision, but a new creature.
- Matt 3:9 : 9 Thinke not now, to saye in your selues, we haue Abraham to oure father. For I saye vnto you, that God is able of these stones to rayse vp chyldren vnto Abraham.
- Rom 9:6-8 : 6 But I speake not these thinges, as though the worde of God were of none effecte: for they are not all Israelites, which are of Israel: 7 nether are they all children, because they are the sede of Abraham: but in Isaac shal the sede be called 8 vnto the, that is, They which are children after the flesh, are not the children of God, but the children of the promes are counted for the sede.
- Rev 2:9 : 9 I knowe thy workes and tribulacion and pouerte, but thou art ryche: And I knowe the blaspheny of them which call them selues Iewes and are not: but are the cogregacion of Sathan.
- Isa 48:1-2 : 1 Heare this, O thou house of Iacob: ye yt are called by the name of Israel, and are come out of one stocke wt Iuda: which sweare by the name of the LORDE, and beare witnesse by the God of Israel (but not wt treuth and right) 2 which are called fre men of the holy citie, as they that loke for conforth in the God of Israel, whose name is the LORDE of hoostes.
- Jer 9:26 : 26 The Egipcians, the Iewes, the Edomites, the Ammonites, the Moabites, and the shauen Madianites, that dwel in the wildernes. For all ye Gentiles are vncircumcised in the flesh, but all the house of Israel, are vncircumcised in the herte.
- Hos 1:6-9 : 6 She conceaued yet agayne, and bare a doughter. And he sayde vnto him: Call hir name Loruhama (that is, not opteyninge mercy) ofr I wil haue no pyte vpon the house of Israel, but forget them, and put them clene out of remembraunce. 7 Neuerthelesse I wil haue mercy vpon the house of Iuda, & wil saue them, euen thorow the LORDE their God. But I wil not delyuer them thorow eny bow, swearde, batel, horses or horsmen. 8 Now when she had weened Loruhama, she conceaued agayne, & bare a sonne. 9 Then sayde he: call his name Lo Ami (that is to saye, not my people.) For why? ye are not my people, therfore will not I be yours.
- Ps 73:1 : 1 O how louynge is God vnto Israel, to soch as are of a clene hert?
- Isa 1:9-9 : 9 And excepte the LORDE of hostes had left us a few alyue: we shulde haue bene as Sodoma, & like vnto Gomorra. 10 Heare the worde of the LORDE ye tyrauntes of Sodoma: and herken vnto the lawe of oure God, thou people of Gomorra. 11 Why offre ye so many sacrifices vnto me? I am discontent for the brentoffringes of wethers, and with ye fatnesse offedbeastes. I haue no pleasure in the bloude of bullockes, lambes and gootes. 12 When ye apeare before me, who requyreth you to treade within my porches? 13 Offre me no mo oblacions, for it is but lost laboure. I abhorre youre incense. I maye not awaye with youre newmoones, youre Sabbathes and solempne dayes. Youre fastinges are also in vayne. 14 I hate youre new holy dayes and fastinges, euen fro my very harte. They make me weery, I can not abyde them. 15 Though ye holde out yor hondes, yet turne I myne eyes from you. And though ye make many prayers, yet heare I nothinge at all, for youre hondes are full of bloude.
- John 1:47 : 47 Iesus sawe Nathanael comynge to him, and sayde of him: Beholde, a righte Israelite, in whom is no gyle.
- John 8:37-39 : 37 I knowe that ye are Abrahams sede, but ye seke to kyll me. For my worde taketh not amonge you. 38 I speake that I haue sene of my father, & ye do that ye haue sene of youre father. 39 They answered, and sayde vnto him: Abraham is oure father. Iesus sayde vnto them: Yf ye were Abrahams children, ye wolde do the dedes of Abraham.
- Rom 2:17 : 17 But take hede, thou art called a Iewe, and trustest in the lawe, & makest thy boost of God,
- Rom 4:10-12 : 10 How was it the rekened vnto him? In the circucision, or in the vncircumcision? Doutles not in the circucision, but in the vncircumcision. 11 As for the toke of circucision he receaued it for a seale off the righteousnes off faith, which he had yet in ye vncircusion, yt he shulde be a father of all the yt beleue, beinge in ye vncircucisio, yt it might be couted vnto the also for righteousnes: 12 & that he might be a father of circumcision, not onely of the that are of ye circumcision, but of them also that walke in the fotesteppes of the faith, which was in the vncircumcision of oure father Abraham.
- 1 Pet 3:21 : 21 Which signifieth baptyme yt now saueth vs: not ye puttinge awaye of the fylth of the flesh, but in yt a good cosciece cosenteth vnto God by ye resurreccion of Iesus Christ,
Similar Verses (AI)
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
- 93%
29 But he is a Iewe, which is hydd within. And the circumcision of ye hert is the circumcision, which is done in the sprete and not in the letter: Whoseprayse is not of men, but of God.
- Rom 2:24-274 verses85%
24 For thorow you is the name of God euell spoken of amonge the Gentyles, as it is wrytten.
25 The circucision verely avayleth, yf thou kepe the lawe: but yf thou breake the lawe, then is thy circumcision become vncircumcision.
26 Therfore yf the vncircumcision kepe the righte thinges conteyned in the lawe, shal not his vncircumcision be counted for circumcision?
27 And so it that of nature is vncircumcision, and fulfilleth the lawe shal iudge the, which vnder the letter and circumcision trasgressest the lawe.
- 77%
15 For in Christ Iesu nether circucision avayleth eny thinge, ner vncircumcision, but a new creature.
- Phil 3:3-53 verses77%
3 for we are the circumcision, euen we that serue God in the sprete, and reioyce in Christ Iesu, and haue no confidence in the flesh,
4 though I haue wherof I mighte reioyce in ye flesh. Yf eny other ma thynke that he hath wherof he mighte reioyce in the flesh, moch more I,
5 which was circucysed on the eight daye, one of the people of Israel, of the trybe off Ben Iamin, an hebrue of the Hebrues: as concernynge the lawe a Pharise:
- 76%
11 in whom also ye are circumcysed with circumcision without handes, by puttynge of the synfull body of the flesh: (namely) with the circumcysion of Christ,
- Gal 6:12-132 verses76%
12 They that wil please in the flesh, constrayne you to be circumcysed, onely lest they shulde be persecuted with the crosse of Christ.
13 For eue they them selues which are circumcysed, kepe not the lawe, but wolde haue you circucysed, that they mighte reioyse in youre flesh.
- Gal 2:15-162 verses76%
15 Though we be Iewes by nature, and not synners of the Gentyles,
16 yet (in so moch as we knowe, that a man is not made righteous by the dedes off the lawe, but by the faith on Iesus Christ) we haue beleued also on Iesus Christ, yt we might be made righteous by the faith of Christ, and not by the dedes of the lawe, because that by the dedes of the lawe no flesh shal be iustified.
- Rom 3:29-302 verses76%
29 Or is God the God of the Iewes onely? Is he not also the God of the Heythen? Yes verely the God of the Heythen also,
30 for so moch as he is the God onely that iustifieth the circumcision which is of faith, and the vncircucision thorow faith.
- 1 Cor 7:18-192 verses76%
18 Yf eny man be called beynge circumcysed let him take no Heythenshippe vpon him. Yf eny man be called in the Heythenshippe, let him not be circumcysed.
19 Circumcision is nothinge, and vncircumcision is nothinge, but the kepynge of the commaundementes of God.
- 75%
11 Wherfore remebre, that ye (which afore tyme were Gentyles after the flesh, and were called vn circumcision, of the that are called circumcision after the flesh, which circumcision is made with the hande)
- 75%
6 For in Christ Iesu nether is circumcision eny thinge worth ner vncircumcision, but faith which by loue is mightie in operacion.
- Rom 4:9-124 verses74%
9 Now this blessednes, goeth it ouer the circucision, or ouer the vncircumcision? We must nedes graunte, yt Abrahas faith was couted vnto hi for righteousnes.
10 How was it the rekened vnto him? In the circucision, or in the vncircumcision? Doutles not in the circucision, but in the vncircumcision.
11 As for the toke of circucision he receaued it for a seale off the righteousnes off faith, which he had yet in ye vncircusion, yt he shulde be a father of all the yt beleue, beinge in ye vncircucisio, yt it might be couted vnto the also for righteousnes:
12 & that he might be a father of circumcision, not onely of the that are of ye circumcision, but of them also that walke in the fotesteppes of the faith, which was in the vncircumcision of oure father Abraham.
- 74%
3 But Titus which was also with me, was not compelled to be circucysed, though he was a Greke:
- 73%
1 What furtheraunce then haue the Iewes? Or what avauntageth circucision?
- 73%
16 Circumcyse therfore ye foreskynne of yor hert, & be nomore styffnecked.
- 73%
11 where there is no Greke, Iewe, circumcision, vncircumcision, Barbarous, Sithian, bode, fre: but Christ is all and in all.
- 73%
6 But I speake not these thinges, as though the worde of God were of none effecte: for they are not all Israelites, which are of Israel:
- 72%
17 But take hede, thou art called a Iewe, and trustest in the lawe, & makest thy boost of God,
- Gal 5:2-32 verses72%
2 Beholde, I Paul saye vnto you: Yf ye be circumcysed, Christ profiteth you nothinge at all.
3 I testifye agayne vnto euery man which is circumcysed, that he is bounde to kepe the whole lawe.
- 71%
22 Moses gaue you the circumcision, (not because it commeth of Moses, but of ye fathers:) Yet do ye circumcyse a man vpon the Sabbath.
- Jer 9:25-262 verses71%
25 Beholde, the tyme cometh (saieth the LORDE) that I wil vyset all them, whose foreskynne is vncircumcised:
26 The Egipcians, the Iewes, the Edomites, the Ammonites, the Moabites, and the shauen Madianites, that dwel in the wildernes. For all ye Gentiles are vncircumcised in the flesh, but all the house of Israel, are vncircumcised in the herte.
- Rom 8:8-92 verses71%
8 As for the that are fleshlye, they can not please God.
9 Howbeit ye are not fleshly, but goostly, yf so be that the sprete of God dwell in you. But who so hath not the sprete of Christ, the same is not his.
- Rom 2:13-142 verses71%
13 For before God, they are not righteous, which heare ye lawe: but they that do the lawe, shalbe iustified.
14 For yf the Gentyles which haue not the lawe, do of nature the thinges conteyned in the lawe, then they hauynge not the lawe, are a lawe vnto them selues,
- 70%
8 vnto the, that is, They which are children after the flesh, are not the children of God, but the children of the promes are counted for the sede.
- Gal 2:7-82 verses70%
7 but contrary wyse, whan they sawe that the Gospell ouer the vncircumcision was comytted vnto me, as ye Gospell ouer ye circucision was commytted vnto Peter.
8 (For he yt was mightie with Peter to the Apostleshippe ouer the circumcision, the same was mightie with me also amoge the Heythen)
- Gen 17:13-142 verses70%
13 Thus shall my couenaunt be in youre flesh for an euerlastinge couenaunt.
14 And yf there shalbe any manchilde vncircumcided in the foreskinne of his flesh, his soule shalbe roted out from his people, because he hath broken my couenaunt.
- 70%
28 Here is nether Iewe ner Greke: here is nether bode ner fre: here is nether man ner woman, for ye are all one in Christ Iesu.
- 69%
9 Therfore thus saieth ye LORDE God: Of all the straungers that dwell amoge the childre of Israel, no straunger (whose herte & flesh is not circumcised) shal come within my Sanctuary:
- 69%
11 and ye shall circumcyde the foreskynne of yor flesh. This same shalbe a token of the couenaunt betwene me and you.
- 69%
12 For afore there came certayne from Iames, he ate with the Heythe. But wha they were come, he withdrue and separated himselfe, fearinge the which were of the circumcision.
- 69%
3 Paul wolde that the same shulde go forth with him, and toke and circumcysed him because of the Iewes that were in those quarters. For they knewe all, that his father was a Greke.
- 69%
10 But vnto all the that do good (shal come) prayse and honoure, and peace, vnto the Iewe first, and also to the Greke.