Romans 2:29
But he is a Iewe, which is hydd within. And the circumcision of ye hert is the circumcision, which is done in the sprete and not in the letter: Whoseprayse is not of men, but of God.
But he is a Iewe, which is hydd within. And the circumcision of ye hert is the circumcision, which is done in the sprete and not in the letter: Whoseprayse is not of men, but of God.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
24 For thorow you is the name of God euell spoken of amonge the Gentyles, as it is wrytten.
25 The circucision verely avayleth, yf thou kepe the lawe: but yf thou breake the lawe, then is thy circumcision become vncircumcision.
26 Therfore yf the vncircumcision kepe the righte thinges conteyned in the lawe, shal not his vncircumcision be counted for circumcision?
27 And so it that of nature is vncircumcision, and fulfilleth the lawe shal iudge the, which vnder the letter and circumcision trasgressest the lawe.
28 For he is not a Iew which is a Iewe outwarde: nether is that circucision which is done outwardly in ye flesh:
3 for we are the circumcision, euen we that serue God in the sprete, and reioyce in Christ Iesu, and haue no confidence in the flesh,
4 though I haue wherof I mighte reioyce in ye flesh. Yf eny other ma thynke that he hath wherof he mighte reioyce in the flesh, moch more I,
5 which was circucysed on the eight daye, one of the people of Israel, of the trybe off Ben Iamin, an hebrue of the Hebrues: as concernynge the lawe a Pharise:
29 Or is God the God of the Iewes onely? Is he not also the God of the Heythen? Yes verely the God of the Heythen also,
30 for so moch as he is the God onely that iustifieth the circumcision which is of faith, and the vncircucision thorow faith.
11 in whom also ye are circumcysed with circumcision without handes, by puttynge of the synfull body of the flesh: (namely) with the circumcysion of Christ,
18 Yf eny man be called beynge circumcysed let him take no Heythenshippe vpon him. Yf eny man be called in the Heythenshippe, let him not be circumcysed.
19 Circumcision is nothinge, and vncircumcision is nothinge, but the kepynge of the commaundementes of God.
16 Circumcyse therfore ye foreskynne of yor hert, & be nomore styffnecked.
15 Though we be Iewes by nature, and not synners of the Gentyles,
16 yet (in so moch as we knowe, that a man is not made righteous by the dedes off the lawe, but by the faith on Iesus Christ) we haue beleued also on Iesus Christ, yt we might be made righteous by the faith of Christ, and not by the dedes of the lawe, because that by the dedes of the lawe no flesh shal be iustified.
17 But take hede, thou art called a Iewe, and trustest in the lawe, & makest thy boost of God,
12 They that wil please in the flesh, constrayne you to be circumcysed, onely lest they shulde be persecuted with the crosse of Christ.
13 For eue they them selues which are circumcysed, kepe not the lawe, but wolde haue you circucysed, that they mighte reioyse in youre flesh.
14 But God forbyd that I shulde reioyse, saue onely in the crosse of oure LORDE Iesus Christ, wherby the worlde is crucified vnto me, and I vnto the worlde.
15 For in Christ Iesu nether circucision avayleth eny thinge, ner vncircumcision, but a new creature.
1 What furtheraunce then haue the Iewes? Or what avauntageth circucision?
9 Now this blessednes, goeth it ouer the circucision, or ouer the vncircumcision? We must nedes graunte, yt Abrahas faith was couted vnto hi for righteousnes.
10 How was it the rekened vnto him? In the circucision, or in the vncircumcision? Doutles not in the circucision, but in the vncircumcision.
11 As for the toke of circucision he receaued it for a seale off the righteousnes off faith, which he had yet in ye vncircusion, yt he shulde be a father of all the yt beleue, beinge in ye vncircucisio, yt it might be couted vnto the also for righteousnes:
12 & that he might be a father of circumcision, not onely of the that are of ye circumcision, but of them also that walke in the fotesteppes of the faith, which was in the vncircumcision of oure father Abraham.
6 For in Christ Iesu nether is circumcision eny thinge worth ner vncircumcision, but faith which by loue is mightie in operacion.
11 Wherfore remebre, that ye (which afore tyme were Gentyles after the flesh, and were called vn circumcision, of the that are called circumcision after the flesh, which circumcision is made with the hande)
10 But vnto all the that do good (shal come) prayse and honoure, and peace, vnto the Iewe first, and also to the Greke.
11 For there is no respecte of personnes before God: Who so euer haue synned without lawe,
3 But Titus which was also with me, was not compelled to be circucysed, though he was a Greke:
11 where there is no Greke, Iewe, circumcision, vncircumcision, Barbarous, Sithian, bode, fre: but Christ is all and in all.
26 The Egipcians, the Iewes, the Edomites, the Ammonites, the Moabites, and the shauen Madianites, that dwel in the wildernes. For all ye Gentiles are vncircumcised in the flesh, but all the house of Israel, are vncircumcised in the herte.
22 Moses gaue you the circumcision, (not because it commeth of Moses, but of ye fathers:) Yet do ye circumcyse a man vpon the Sabbath.
8 As for the that are fleshlye, they can not please God.
9 Howbeit ye are not fleshly, but goostly, yf so be that the sprete of God dwell in you. But who so hath not the sprete of Christ, the same is not his.
6 And the LORDE thy God shall circumcyse thine hert, and the hert of thy sede, that thou mayest loue the LORDE yi God with all thy hert and with all yi soule, that thou mayest lyue.
2 Beholde, I Paul saye vnto you: Yf ye be circumcysed, Christ profiteth you nothinge at all.
3 I testifye agayne vnto euery man which is circumcysed, that he is bounde to kepe the whole lawe.
7 but contrary wyse, whan they sawe that the Gospell ouer the vncircumcision was comytted vnto me, as ye Gospell ouer ye circucision was commytted vnto Peter.
8 (For he yt was mightie with Peter to the Apostleshippe ouer the circumcision, the same was mightie with me also amoge the Heythen)
6 But I speake not these thinges, as though the worde of God were of none effecte: for they are not all Israelites, which are of Israel:
12 For afore there came certayne from Iames, he ate with the Heythe. But wha they were come, he withdrue and separated himselfe, fearinge the which were of the circumcision.
29 that no flesh shulde reioyse in his presence.
9 & put no dyfference betwixte vs & them, and purified their hertes thorow fayth.
9 & be founde in him, not hauynge myne awne righteousnes which commeth of the lawe, but by the faith of Christ (namely) the righteousnes which commeth of God in faith,
3 Paul wolde that the same shulde go forth with him, and toke and circumcysed him because of the Iewes that were in those quarters. For they knewe all, that his father was a Greke.
13 For before God, they are not righteous, which heare ye lawe: but they that do the lawe, shalbe iustified.
15 in that they shewe, that the worke of ye lawe is wrytte in their hertes: whyle their conscience beareth witnesse vnto the, and also the thoughtes which accuse or excuse them amonge them selues,
2 This we saye: Yf Abraham were made righteous thorow workes, then hath he wherin to reioyse, but not before God.