Romans 2:15
in that they shewe, that the worke of ye lawe is wrytte in their hertes: whyle their conscience beareth witnesse vnto the, and also the thoughtes which accuse or excuse them amonge them selues,
in that they shewe, that the worke of ye lawe is wrytte in their hertes: whyle their conscience beareth witnesse vnto the, and also the thoughtes which accuse or excuse them amonge them selues,
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
12 shal perish also without lawe: and whosoeuer haue synned in the lawe, shalbe iudged by the lawe.
13 For before God, they are not righteous, which heare ye lawe: but they that do the lawe, shalbe iustified.
14 For yf the Gentyles which haue not the lawe, do of nature the thinges conteyned in the lawe, then they hauynge not the lawe, are a lawe vnto them selues,
16 in the daye whan God shal iudge the secretes of men by Iesus Christ, acordinge to my Gospell.
17 But take hede, thou art called a Iewe, and trustest in the lawe, & makest thy boost of God,
18 and knowest his will: & for so moch as thou art enfourmed out of ye lawe,
1 Therfore canst thou not excuse thyselfe (O ma) who soeuer thou be that iudgest: for loke wherin thou iudgest another, thou condemnest thy selfe, in so moch as thou that iudgest, doest euen the same.
2 For we are sure that the iudgment of God is (acordinge to the trueth) ouer them that do soch.
3 But thinkest thou this O thou man, that iudgest them which do soch thinges, and doest euen the very same thy selfe, that thou shalt escape ye iudgmet of God?
18 As it is wrytte: The iust shal lyue by his faith. For ye wrath of God is declared from heauen vpon all vngodlynes and vnrighteousnes of me,which witholde the trueth of God in vnrighteousnes:
19 because that it, which maye be knowne of God, is manifest with the. For God hath shewed it vnto the,
20 that the inuisible thinges of God (that is, his euerlastinge power and Godheade) mighte be sene whyle they are considered by the workes from the creacion of the worlde: so that they are without excuse,
27 And so it that of nature is vncircumcision, and fulfilleth the lawe shal iudge the, which vnder the letter and circumcision trasgressest the lawe.
18 There is no feare of God before their eyes.
19 But we knowe, yt, what soeuer the lawe sayeth, it sayeth it vnto them which are vnder the lawe, yt euery mouthe maye be stopped, & yt all the worlde maye be detter vnto God,
20 because yt by ye dedes of the lawe no flesh maye be iustified in his sighte. For by the lawe commeth but the knowlege of synne.
21 But now without addinge to of ye lawe is the righteousnes which avayleth before God, declared, hauynge witnesse of ye lawe and the prophetes:
1 I saye the trueth in Christ, and lye not (wherof my conscience beareth me witnesse in the holy goost)
9 What saye we then? Are we better then they? No, in no wyse: for we haue proued afore, yt both the Iewes and Grekes are all vnder synne.
29 Neuertheles I speake of consciece, not thine, but of ye other. For why shulde my liberty be iudged of another mas coscience?
15 And the holy goost also beareth vs recorde of this, euen whan he sayde before:
16 This is the Testament, that I wyl make vnto them after those dayes, sayeth ye LORDE: I wyl geue my lawes in their hertes, and in their myndes wyl I wryte them,
21 Thus fynde I now by the lawe, yt whan I wyl do good, euell is present with me.
22 For I delite in the lawe of God after the inwarde man:
23 but I se another lawe in my membres, which stryueth agaynst ye lawe of my mynde, and taketh me presoner in ye lawe of synne, which is in my membres.
2 Ye are oure epistle wrytten in oure hertes: which is vnderstonde and red of all me,
15 for so moch as the lawe causeth but wrath. For where the lawe is not, there is also no transgression.
16 Therfore studye I to haue allwaye a cleare conscience towarde God and towarde men.
7 What shal we saye then? Is the lawe synne? God forbyd: Neuertheles I knewe not synne, but by ye lawe. For I had knowne nothinge of lust, yf the lawe had not sayde: Thou shalt not lust.
8 But then toke synne occasion at the commaundement, and stered vp in me all maner of lust. For without the lawe synne was deed.
24 Wherfore God likewyse gaue them vp vnto their hertes lustes in to vnclennes, to defyle their awne bodies in them selues,
1 Then is there now no damnacion vnto the that are in Christ Iesu, which walke not after the flesh, but after ye sprete.
2 For ye lawe of ye sprete (yt bryngeth life i Christ Iesu) hath made me fre fro the lawe of synne & death.
3 For what vnpossible was vnto ye lawe (in as moch as it was weake because of the flesh) yt perfourmed God, & sent his sonne in ye similitude of synfull flesh,
5 For whan we were in the flesh, the synfull lustes (which were stered vp by the lawe) were mightie in oure membres to brynge forth frute vnto death.
2 Beare ye one anothers burthe, and so shal ye fulfyll the lawe of Christ.
32 which men, though they knowe the righteousnes of God (that they which do soch, are worthy of death) yet not onely do the same, but also haue pleasure in those that do the.
8 And God the knower of hertes bare wytnesse ouer the, and gaue the the holy goost, like as vnto vs,
2 For I beare them recorde, that they are zelous for Gods cause, but not wt vnderstondinge.
14 For we knowe, that the lawe is spirituall, but I am carnall, solde vnder synne:
12 For oure reioysinge is this, euen the testimony of oure conscience, that in synglenes & godly purenesse, not in fleshlye wyssdome, but in the grace of God, we haue had oure conuersacion in the worlde, but most of all with you.
13 For eue they them selues which are circumcysed, kepe not the lawe, but wolde haue you circucysed, that they mighte reioyse in youre flesh.
2 but cast from vs the clokes of vnhonestye, and walke not in craftines: nether corruppe we the worde of God but open the trueth, and reporte oure selues to euery mans conscyence in the sighte of God.
25 and so shulde the secrete of his hert be opened, and so shulde he fall downe vpon his face, worshippinge God, and knowleginge, that of a trueth God is in you.
12 So speake ye, and so do as they that shalbe iudged by the lawe of libertie.
15 Vnto ye cleane are all thinges cleane: but. to the vncleane & vnbeleuers, there is nothinge cleane, but both their mynde & conscience is defyled.
16 Yf I do now that which I wil not, the graunte I, that the lawe is good.
9 But yf ye regarde one person more then another, ye comit synne, and are rebuked of the lawe as trsagressours.
11 Seynge then that we knowe, how that the LORDE is to be feared, we fare fayre with men, but we are knowne well ynough vnto God: I trust also, that we are knowne in youre consciences.
8 And immediatly Iesus knew in his sprete, that they thought so in the selues, and saide vnto them: Why thynke ye soch thinges in youre hertes?