Romans 7:14
For we knowe, that the lawe is spirituall, but I am carnall, solde vnder synne:
For we knowe, that the lawe is spirituall, but I am carnall, solde vnder synne:
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
15because I knowe not what I do. For I do not yt I will, but what I hate, yt do I.
16Yf I do now that which I wil not, the graunte I, that the lawe is good.
17So then it is not I that do it, but synne that dwelleth in me:
18for I knowe that in me (yt is, in my flesh) there dwelleth no good thinge.To wyll is present wt me, but to perfourme yt which is good,
19I fynde not. For ye good that I wyll, do I not: but the euell which I wil not, that do I.
20Yf I do now that I wil not, then is it not I that do it, but synne that dwelleth in me.
21Thus fynde I now by the lawe, yt whan I wyl do good, euell is present with me.
22For I delite in the lawe of God after the inwarde man:
23but I se another lawe in my membres, which stryueth agaynst ye lawe of my mynde, and taketh me presoner in ye lawe of synne, which is in my membres.
24O wretched man that I am, who shal delyuer me from the body of this death?
25I thanke God thorow Iesus Christ oure LORDE. So then wt the mynde I serue ye lawe of God, but with the flesh the lawe of synne.
4Euen so my brethren, ye also are deed vnto the lawe by the body of Christ, that ye shulde be with another (namely wt him which is raysed vp from the deed) that we shulde brynge forth frute vnto God.
5For whan we were in the flesh, the synfull lustes (which were stered vp by the lawe) were mightie in oure membres to brynge forth frute vnto death.
6But now are we lowsed from the lawe, and deed vnto it, that helde vs captyue, so that we shulde serue in a new conuersacion of the sprete, and not in the olde conuersacion of the letter.
7What shal we saye then? Is the lawe synne? God forbyd: Neuertheles I knewe not synne, but by ye lawe. For I had knowne nothinge of lust, yf the lawe had not sayde: Thou shalt not lust.
8But then toke synne occasion at the commaundement, and stered vp in me all maner of lust. For without the lawe synne was deed.
9As for me, I lyued some tyme without lawe. Howbeit whan the commaundement came, synne reuyued, but I was deed.
10And the very same commaundement that was geuen me vnto life, was founde to be vnto me on occasion of death.
11For synne toke occasion at the comaundement, and disceaued me, and slewe me by the same commaundement.
12The lawe in dede is holy, and the commaundement holy, iust and good.
13Is that then which is good, become death vnto me? God forbyd. But synne, that it mighte appeare how yt it is synne, hath wroughte me death thorow good: that synne mighte be out of measure synfull by the commaundement.
1Then is there now no damnacion vnto the that are in Christ Iesu, which walke not after the flesh, but after ye sprete.
2For ye lawe of ye sprete (yt bryngeth life i Christ Iesu) hath made me fre fro the lawe of synne & death.
3For what vnpossible was vnto ye lawe (in as moch as it was weake because of the flesh) yt perfourmed God, & sent his sonne in ye similitude of synfull flesh,
4& by synne daned synne in ye flesh: that the righteousnes requyred of the lawe, mighte be fulfylled in vs, which walke not after the flesh, but after the sprete.
5For they that are fleshly, are fleshly mynded: but they that are goostly, are goostly mynded.
6To be fleshly mynded, is death: but to be goostly mynded, is life and peace.
7For to be fleshly mynded is enemyte agaynst. God, syth it is not subdued vnto ye lawe of God, for it can not also.
8As for the that are fleshlye, they can not please God.
14For synne shal not haue power ouer you, in so moch as ye are not vnder the lawe, but vnder grace.
15How then? Shal we synne, because we are not vnder ye lawe, but vnder grace? God forbyd.
16Knowe ye not, that loke vnto who ye geue ouer youre selues as seruauntes to obeye, his seruauntes ye are to whom ye obey, whether it be of synne vnto death, or of obediece vnto righteousnes?
19But I thorow the lawe am deed vnto the lawe, that I might lyue vnto God.
16I saye: Walke in the sprete, and so shal ye not fulfill the lustes off the flesshe.
17For the flesh lusteth agaynst the sprete, and the sprete agaynst the flesh. These are contrary one to the other, so that ye can not do that which ye wolde:
18But and yf ye be led of the sprete, then are ye not vnder the lawe.
1Knowe ye not brethren (for I speake vnto them that knowe the lawe) how that ye lawe hath power vpon a man as longe as he lyueth?
20because yt by ye dedes of the lawe no flesh maye be iustified in his sighte. For by the lawe commeth but the knowlege of synne.
9What saye we then? Are we better then they? No, in no wyse: for we haue proued afore, yt both the Iewes and Grekes are all vnder synne.
14For yf the Gentyles which haue not the lawe, do of nature the thinges conteyned in the lawe, then they hauynge not the lawe, are a lawe vnto them selues,
8But we knowe that the lawe is good, yf a man vse it laufully,
9vnderstodinge this, that the lawe is not geuen vnto the righteous, but to the vnrighteous & dishobedient, to the vngodly & to synners, to the vnholy & vncleane, to murthurers of fathers and murthurers of mothers, to manslayers,
6For so moch as we knowe, that oure olde man is crucified with him, that the synfull body mighte ceasse, that hence forth we shulde serue synne no more.
7For he that is deed, is made righteous fro synne
12Therfore brethre we are now detters, not to the flesh,
13to lyue after the flesh: for yf ye lyue after ye fleshe, ye must dye: but yf ye mortyfye the dedes of the body thorow the sprete, ye shal lyue.
12I maye do all thinges, but all thinges are not profitable. I maye do all thinges, but I wil be broughte vnder no mas power.
4Who so euer comytteth synne, comytteth vnrighteousnes also, and synne is vnrighteousnes.
15for so moch as the lawe causeth but wrath. For where the lawe is not, there is also no transgression.
17Yf we then which seke to be made righteous by christ, shulde be yet founde synners or selues, is not Christ then the mynister of synne? God forbyd.