Colossians 3:11

Coverdale Bible (1535)

where there is no Greke, Iewe, circumcision, vncircumcision, Barbarous, Sithian, bode, fre: but Christ is all and in all.

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Referenced Verses

  • Rom 10:12 : 12 Here is no difference, nether of the Iewe ner of the Gentyle. For one is LORDE of all, which is riche vnto all yt call vpo him.
  • 1 Cor 12:13 : 13 For we are all baptysed in one sprete to be one body, whether we be Iewes or Gentyles, whether we be bonde or fre, and haue all dronke of one sprete.
  • Gal 5:6 : 6 For in Christ Iesu nether is circumcision eny thinge worth ner vncircumcision, but faith which by loue is mightie in operacion.
  • Eph 1:23 : 23 which is his body, and the fulnesse of him that fylleth all in all.
  • Gal 3:28-29 : 28 Here is nether Iewe ner Greke: here is nether bode ner fre: here is nether man ner woman, for ye are all one in Christ Iesu. 29 Yf ye be Christes, the are ye Abrahas sede and heyres acordynge to the promes.
  • 1 Cor 7:19 : 19 Circumcision is nothinge, and vncircumcision is nothinge, but the kepynge of the commaundementes of God.
  • Acts 28:2 : 2 As for the people, they shewed vs no litle kyndnesse: for they kyndled a fyre, and receaued vs all because of the rayne that was come vpo vs, and because of the colde.
  • Eph 3:6 : 6 that the Heythen shulde be inheritours also, and of the same body, and partakers of his promes in Christ by the Gospell,
  • Eph 6:8 : 8 and be sure, that what good soeuer a man doth, he shal reaceaue it agayne of the LORDE, whether he be bonde or fre.
  • Phil 3:7-9 : 7 But the thinges that were vauntage vnto me, haue I counted losse for Christes sake. 8 Yee I thynke all thinges but losse, for that excellent knowleges sake of Christ Iesu my LORDE: for whom I haue counted all thinge losse, and do iudge them but donge, that I mighte wynne Christ, 9 & be founde in him, not hauynge myne awne righteousnes which commeth of the lawe, but by the faith of Christ (namely) the righteousnes which commeth of God in faith,
  • Col 2:10 : 10 and ye are complete in him, which is the heade of all rule and power:
  • 1 John 5:11-12 : 11 And this is that recorde, euen yt God hath geue vs euerlastinge life. And this life is in his sonne. 12 He that hath the sonne of God, hath life: He that hath not the sonne of God, hath not life.
  • 1 John 5:20 : 20 But we knowe, that the sonne of God is come, and hath geuen vs a mynde, to knowe him which is true: and we are in him yt is true, in his sonne Iesu Christ. This is the true God, and euerlastinge life.
  • 2 John 1:9 : 9 Whoso euer transgresseth, and abydeth not in the doctryne of Christ, hath not God: he that abydeth in ye doctryne of Christ, hath both the father and the sonne.
  • Eph 3:17 : 17 that Christ maye dwell in youre hertes by faith, that ye beynge roted and grounded in loue,
  • Gal 6:14-15 : 14 But God forbyd that I shulde reioyse, saue onely in the crosse of oure LORDE Iesus Christ, wherby the worlde is crucified vnto me, and I vnto the worlde. 15 For in Christ Iesu nether circucision avayleth eny thinge, ner vncircumcision, but a new creature.
  • Acts 28:4 : 4 Whan the people sawe the beest hange on his hande, they sayde amonge them selues: This man must nedes be a murthurer, who vengeaunce suffreth not to lyue, though he haue escaped the see.
  • Rom 1:14 : 14 I am detter both to the Grekes, and to the vngrekes, to the wyse and to the vnwyse.
  • Rom 3:29 : 29 Or is God the God of the Iewes onely? Is he not also the God of the Heythen? Yes verely the God of the Heythen also,
  • Rom 4:10-11 : 10 How was it the rekened vnto him? In the circucision, or in the vncircumcision? Doutles not in the circucision, but in the vncircumcision. 11 As for the toke of circucision he receaued it for a seale off the righteousnes off faith, which he had yet in ye vncircusion, yt he shulde be a father of all the yt beleue, beinge in ye vncircucisio, yt it might be couted vnto the also for righteousnes:
  • Rom 8:10-11 : 10 Neuertheles yf Christ be in you, then is the body deed because of synne. But the sprete is life for righteousnes sake. 11 Wherfore yf the sprete of him, that raysed vp Iesus from the deed, dwell in you, then shal euen he also that raysed vp Christ from the deed, quycke youre mortal bodies, because yt his sprete dwelleth in you.
  • Rom 9:24-26 : 24 whom he hath called (namely vs) not onely of the Iewes, but also of the Gentyles. 25 As he sayeth also by Osee: I wil call that my people, which is not my people: and my beloued, which is not ye beloued. 26 And it shal come to passe in ye place, where it was sayde vnto them: Ye are not my people, there shal they be called the children of the lyuynge God.
  • Rom 9:30-31 : 30 What shal we saye then? This wil we saye: The Heythen which folowed not righteousnes, haue ouertaken righteousnes: but I speake of the righteousnes that commeth of faith. 31 Agayne, Israel folowed the lawe of righteousnes, and attayned not vnto the lawe of righteousnes.
  • 1 Cor 7:21-22 : 21 Art thou called a seruaut, care not for it: neuertheles yf thou mayest be fre, vse it rather. 22 For he that is called in the LORDE beynge a seruaute, is a fre man of the LORDE. Likewyse he that is called beynge fre, is a seruaut of Christ.
  • 1 Cor 14:11 : 11 Yf I knowe not now what ye voyce meaneth, I shalbe an aleaunt vnto him that speaketh: & he that speaketh, shalbe an aleaut vnto me.
  • Gal 2:20 : 20 I am crucified with Christ, yet do I lyue: neuerthelesse now not I, but Christ lyueth in me. For ye life which I now lyue in ye flesshe, I lyue in the faith of ye sonne of God which loued me, and gaue himselfe for me.
  • Rom 15:9-9 : 9 and that the Heythen mighte prayse God because of mercy, as it is wrytten: For this cause wyl I prayse the amoge the Getyles, and synge vnto thy name. 10 And agayne he sayeth: Reioyse ye Heythen with his people. 11 And agayne: Prayse the LORDE all ye Gentiles, and laude him all ye nacios. 12 And agayne Esay sayeth: There shalbe the rote of Iesse, and he that shal ryse to rule the Gentyles, in him shal the Gentyles trust. 13 The God off hope fyll you wt all ioye and peace in beleuynge, yt ye maye be plenteous in hope thorow ye power of the holy goost.
  • 1 Cor 1:29-30 : 29 that no flesh shulde reioyse in his presence. 30 Of the same are ye also in Christ Iesu, which of God is made vnto vs wyssdome and righteousnes, and sanctifienge and redepcion,
  • 1 Cor 3:21-23 : 21 Therfore let no man reioyse in men. For all is youres, 22 whether it be Paul or Apollo, whether it be Cephas or the worlde, whether it be life or death, whether it be presente or for to come. All is youres, 23 but ye are Christes, and Christ is Gods.
  • Ps 117:2 : 2 For his mercifull kyndnes is euer more and more towarde vs, & the trueth of the LORDE endureth for euer. Halleluya.
  • Isa 19:23-25 : 23 Then shal there be a comon waye out of Egipte in to Assiria. The Assirians shal come in to Egipte, and the Egypcians in to Assiria. The Egipcians also and the Assirians shal both haue one Gods seruyce. 24 Then shal Israel with honoure be the thirde to Egipte and Assur. 25 And the LORDE of hoostes shal blesse them, sayenge: Blissed is my people of the Egipcians, Assur is the worke of my hodes, but Israel is myne enheritaunce.
  • Isa 49:6 : 6 Let it be but a smal thinge, that thou art my seruaunt, to set vp the kinreddes of Iacob, & to restore the destructio of Israel: yf I make the not also the light of the Gentiles, that thou mayest be my health vnto the ende of the worlde.
  • Isa 52:10 : 10 The LORDE wil make bare his holy arme, & shewe it forth in the sight of all the Getiles, & all the endes of the earth shal se the sauynge health of oure God.
  • Isa 66:18-22 : 18 For I wil come to gather all people and tonges, with their workes and ymaginacions: these shal come, and se my glory. 19 Vnto them shal I geue a toke, and sende certayne of the (that be delyuered) amonge the Gentiles: in to Celicia, Africa and Lidia (where men can handle bowes) into Italie also and Grekelonde. The Iles farre of, that haue not herde speake of me, & haue not sene my glory: shal preach my prayse amonge the Gentiles, 20 and shal bringe all youre brethre for an offringe vnto the LORDE, out of al people, vpo horses, charettes and horse lytters, vpo Mooles and cartes to Ierusalem my holy hill (saieth the LORDE) like as the children of Israel bringe the offringe in cleane vessels, to the house of the LORDE. 21 And I shal take out certayne of them for to be preastes and leuites, saieth ye LORDE. 22 For like as the new heaue and the new earth which I wil make, shalbe fast stablished by me: (saieth the LORDE) So shal youre sede and youre name contynue,
  • Jer 16:19 : 19 O LORDE, my strength, my power, and refuge in tyme off trouble. The Gentiles shall come vnto the from the endes off the worlde, and saye: Verely oure fathers haue cleued vnto lies, their Idols are but vayne and vnprofitable.
  • Hos 2:23 : 23 I wil sowe them vpo earth, for a sede to myne owne self, & wil haue mercy vpon her, yt was without mercy. And to the which were not my people, I wil saye: thou art my people. And he shal saye: thou art my God.
  • Amos 9:12 : 12 yt they maye possesse the remnaunt of Edom, yee and all soch people as call vpon my name wt the, saieth the LORDE, which doth these thinges.
  • Mic 4:2 : 2 and the multitude off the Gentiles shal haist them thither, sayege: Come, let vs go vp to the hill of the LORDE, & to the house of the God of Iacob: that he maye teach vs his waye, and that we maye walke in his pathes. For the lawe shall come out off Sion, ad the worde of God from Ierusalem,
  • Zech 2:11 : 11 At the same tyme there shal many Heithen cleue to the LORDE, & shal be my people. Thus wil I dwel in the myddest of the, & thou shalt knowe, that the LORDE of hoostes hath sent me vnto the.
  • Zech 8:20-23 : 20 Thus saieth the LORDE of hoostes: There shall yet come people, and the inhabiters of many cities: 21 and they that dwell in one cite, shal go to another, sayenge: Vp, let vs go, and praye before the LORDE, let vs seke the LORDE of hoostes, I wil go with you. 22 Yee moch people and mightie Heithen shal come and seke the LORDE of hoostes at Ierusalem, and to praye before the LORDE. 23 Thus saieth the LORDE of hoostes: In that tyme shal ten men (out of all maner of languages of the Gentiles) take one Iewe by the hemme of his garment, and saye: we wil go with you, for we haue herde, that God is amonge you.
  • Mal 1:11 : 11 For from the rysinge vp of ye sonne vnto ye goinge downe of the same, my name is greate amonge the Gentiles: Yee in euery place shal there sacrifice be done, and a clene meatofferinge offred vp vnto my name: for my name is greate amonge the Heithe, sayeth the LORDE of hoostes.
  • Matt 12:18-21 : 18 Beholde, this is my seruaunt, whom I haue chosen: and my beloued, in whom my soule delyteth: I wil put my sprete vpon hi, and he shal shewe iudgment vnto the Heithe. 19 He shal not stryue, ner crye, nether shal eny man heare his voyce in the stretes. 20 A brosed rede shal he not breake, and flax that beginneth to burne shal he not quench, tyll he sende forth iudgment vnto victory. 21 And in his name shal the Heithen trust.
  • John 6:56-57 : 56 Who so eateth my flesh, and drynketh my bloude, abydeth in me, and I in him. 57 As the lyuynge father hath sent me, and I lyue for the fathers sake: Euen so he that eateth me, shall lyue for my sake.
  • John 14:23 : 23 Iesus answered, and sayde vnto him: He that loueth me, wyl kepe my worde, and my father wyl loue him: and we wyl come vnto him, and wyll make oure dwellynge with him.
  • John 15:5 : 5 I am the vyne, ye are the braunches. He that abydeth in me, and I in him, the same bryngeth forth moch frute: for without me can ye do nothinge.
  • John 17:23 : 23 I in the, and thou in me, that they maye be perfecte in one, and that the worlde maye knowe, that thou hast sent me and hast loued them, as thou hast loued me.
  • Acts 10:34-35 : 34 Peter opened his mouth, & sayde: Now perceaue I of a trueth, that God hath no respecte of personnes, 35 but in all people he yt feareth him, and worketh righteousnes, is accepted vnto him.
  • Acts 13:46-48 : 46 But Paul and Barnabas waxed bolde, and sayde: It behoued first the worde of God to be spoken vnto you: but now that ye thrust it fro you, and counte youre selues vnworthy of euerlastinge life, lo, we turne to the Gentyles. 47 For so hath the LORDE comaunded vs: I haue set the to be a lighte vnto ye Gentyles, yt thou be ye Saluacion vnto the ende of the earth. 48 Whan the Gentyles herde that, they were glad, and praysed the worde of the LORDE, and beleued, eue as many as were ordeyned to euerlastinge life.
  • Acts 15:17 : 17 that the residue of men maye seke after the LORDE: & also the Heythen vpo whom my name is named, sayeth the LORDE, which doth all these thinges.
  • Acts 26:17-18 : 17 And I wil delyuer the from the people, and from the Heythen, amonge who I wil now sende the, 18 to ope their eyes, that they maye turne from the darknesse vnto the lighte, and from the power of ye deuell vnto God, that they maye receaue forgeuenesse of synnes, and the enheritaunce with them that are sanctified by faith in me.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Gal 3:26-29
    4 verses
    85%

    26For ye all are the children of God by the faith in Christ Iesu.

    27For as many of you as are baptysed, haue put on Christ.

    28Here is nether Iewe ner Greke: here is nether bode ner fre: here is nether man ner woman, for ye are all one in Christ Iesu.

    29Yf ye be Christes, the are ye Abrahas sede and heyres acordynge to the promes.

  • Gal 6:14-15
    2 verses
    77%

    14But God forbyd that I shulde reioyse, saue onely in the crosse of oure LORDE Iesus Christ, wherby the worlde is crucified vnto me, and I vnto the worlde.

    15For in Christ Iesu nether circucision avayleth eny thinge, ner vncircumcision, but a new creature.

  • 10and put on ye newe, which is renued in knowlege after ye ymage of him that made him:

  • Col 3:12-14
    3 verses
    75%

    12Now therfore as the electe of God, holy and beloued, put on tender mercye, kyndnes, humblenes of mynde, mekenesse, longe sufferynge,

    13forbearinge one another, and forgeuynge one another, yf eny man haue a quarell agaynst another. Like as Christ hath forgeuen you, euen so do ye also.

    14But aboue all thinges put on loue, which is the bonde of perfectnesse.

  • Col 2:9-11
    3 verses
    74%

    9For in him dwelleth all the fulnes of the Godheade bodely,

    10and ye are complete in him, which is the heade of all rule and power:

    11in whom also ye are circumcysed with circumcision without handes, by puttynge of the synfull body of the flesh: (namely) with the circumcysion of Christ,

  • Gal 5:1-3
    3 verses
    74%

    1Stonde fast therfore in the libertye wherwith Christ hath made vs fre, and be not wrapped agayne in the yocke off bondage.

    2Beholde, I Paul saye vnto you: Yf ye be circumcysed, Christ profiteth you nothinge at all.

    3I testifye agayne vnto euery man which is circumcysed, that he is bounde to kepe the whole lawe.

  • 3for we are the circumcision, euen we that serue God in the sprete, and reioyce in Christ Iesu, and haue no confidence in the flesh,

  • Rom 2:28-29
    2 verses
    73%

    28For he is not a Iew which is a Iewe outwarde: nether is that circucision which is done outwardly in ye flesh:

    29But he is a Iewe, which is hydd within. And the circumcision of ye hert is the circumcision, which is done in the sprete and not in the letter: Whoseprayse is not of men, but of God.

  • Eph 2:11-15
    5 verses
    72%

    11Wherfore remebre, that ye (which afore tyme were Gentyles after the flesh, and were called vn circumcision, of the that are called circumcision after the flesh, which circumcision is made with the hande)

    12that ye at the same tyme were without Christ, and reputed aleauntes from the comen welth of Israel, and were straungers from the Testamentes of promes, therfore had ye no hope, and were without God in this worlde.

    13But now ye that be in Christ Iesu, and afore tyme were farre of, are now made nye by the bloude of Christ.

    14For he is or peace, which of both hath made one, and hath broken downe the wall, that was a stoppe betwene vs,

    15and hath also thorow his flesh put awaye the cause off hatred (namely the lawe of the commaundemetes contayned in the lawe wrytten) that of twayne he mighte create one new man in him selfe, and make peace,

  • 72%

    21Therfore let no man reioyse in men. For all is youres,

    22whether it be Paul or Apollo, whether it be Cephas or the worlde, whether it be life or death, whether it be presente or for to come. All is youres,

    23but ye are Christes, and Christ is Gods.

  • 6For in Christ Iesu nether is circumcision eny thinge worth ner vncircumcision, but faith which by loue is mightie in operacion.

  • 27to whom God wolde make knowne the glorious riches of this mistery amoge ye Heythen: which (riches) is Christ in you, eue he that is the hope of glory,

  • 13For we are all baptysed in one sprete to be one body, whether we be Iewes or Gentyles, whether we be bonde or fre, and haue all dronke of one sprete.

  • 3But Titus which was also with me, was not compelled to be circucysed, though he was a Greke:

  • 30Of the same are ye also in Christ Iesu, which of God is made vnto vs wyssdome and righteousnes, and sanctifienge and redepcion,

  • 12Here is no difference, nether of the Iewe ner of the Gentyle. For one is LORDE of all, which is riche vnto all yt call vpo him.

  • 17Therfore yf eny man be in Christ, he is a new creature. Olde thinges are past awaye, beholde, all are become new.

  • 9Howbeit ye are not fleshly, but goostly, yf so be that the sprete of God dwell in you. But who so hath not the sprete of Christ, the same is not his.

  • 9What saye we then? Are we better then they? No, in no wyse: for we haue proued afore, yt both the Iewes and Grekes are all vnder synne.

  • Col 2:13-14
    2 verses
    70%

    13And with him he quyckened you, whan ye were deed in synnes, and in the vncircumcision of youre flesh, and hath forgeuen vs all synnes,

    14and put out the handwrytinge that was agaynst vs (cotayned in the lawe wrytten) and that hath he taken out of the waye, and fastened it to the crosse:

  • 18Yf eny man be called beynge circumcysed let him take no Heythenshippe vpon him. Yf eny man be called in the Heythenshippe, let him not be circumcysed.

  • 12They that wil please in the flesh, constrayne you to be circumcysed, onely lest they shulde be persecuted with the crosse of Christ.

  • 14but put ye on the LORDE Iesus Christ, and make not prouysion for ye flesh, to fulfill the lustes of it.

  • 20Wherfore yf ye be deed with Christ from the ordinaunces of the worlde, why are ye holden the with soch tradicions, as though ye lyued after the worlde? As whan they saye:

  • 20and that by him all thinges shulde be reconciled vnto himselfe, whether they be thinges vpon earth or in heauen, that thorow the bloude on his crosse he mighte make peace euen thorow his owne selfe.

  • 5Euen so we beynge many are one body in Christ. But amonge oure selues euery one is the membre of another,

  • 11For there is no respecte of personnes before God: Who so euer haue synned without lawe,

  • 6that the Heythen shulde be inheritours also, and of the same body, and partakers of his promes in Christ by the Gospell,

  • 3For ye are deed, and youre life is hyd with Christ in God.

  • 12which euery one of you sayeth: I holde of Paul. Another, I holde of Apollo. The thirde, I holde of Cephas. The fourth, I holde off Christ.

  • 6one God and father of vs all, which is aboue all, and thorow all, and in you all.

  • 22but I speake of ye righteousnes before God, which cometh by the faith on Iesus Christ, vnto all, and vpo all them that beleue.For here is no difference.