Colossians 3:11
where there is no Greke, Iewe, circumcision, vncircumcision, Barbarous, Sithian, bode, fre: but Christ is all and in all.
where there is no Greke, Iewe, circumcision, vncircumcision, Barbarous, Sithian, bode, fre: but Christ is all and in all.
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26For ye all are the children of God by the faith in Christ Iesu.
27For as many of you as are baptysed, haue put on Christ.
28Here is nether Iewe ner Greke: here is nether bode ner fre: here is nether man ner woman, for ye are all one in Christ Iesu.
29Yf ye be Christes, the are ye Abrahas sede and heyres acordynge to the promes.
14But God forbyd that I shulde reioyse, saue onely in the crosse of oure LORDE Iesus Christ, wherby the worlde is crucified vnto me, and I vnto the worlde.
15For in Christ Iesu nether circucision avayleth eny thinge, ner vncircumcision, but a new creature.
10and put on ye newe, which is renued in knowlege after ye ymage of him that made him:
12Now therfore as the electe of God, holy and beloued, put on tender mercye, kyndnes, humblenes of mynde, mekenesse, longe sufferynge,
13forbearinge one another, and forgeuynge one another, yf eny man haue a quarell agaynst another. Like as Christ hath forgeuen you, euen so do ye also.
14But aboue all thinges put on loue, which is the bonde of perfectnesse.
9For in him dwelleth all the fulnes of the Godheade bodely,
10and ye are complete in him, which is the heade of all rule and power:
11in whom also ye are circumcysed with circumcision without handes, by puttynge of the synfull body of the flesh: (namely) with the circumcysion of Christ,
1Stonde fast therfore in the libertye wherwith Christ hath made vs fre, and be not wrapped agayne in the yocke off bondage.
2Beholde, I Paul saye vnto you: Yf ye be circumcysed, Christ profiteth you nothinge at all.
3I testifye agayne vnto euery man which is circumcysed, that he is bounde to kepe the whole lawe.
3for we are the circumcision, euen we that serue God in the sprete, and reioyce in Christ Iesu, and haue no confidence in the flesh,
28For he is not a Iew which is a Iewe outwarde: nether is that circucision which is done outwardly in ye flesh:
29But he is a Iewe, which is hydd within. And the circumcision of ye hert is the circumcision, which is done in the sprete and not in the letter: Whoseprayse is not of men, but of God.
11Wherfore remebre, that ye (which afore tyme were Gentyles after the flesh, and were called vn circumcision, of the that are called circumcision after the flesh, which circumcision is made with the hande)
12that ye at the same tyme were without Christ, and reputed aleauntes from the comen welth of Israel, and were straungers from the Testamentes of promes, therfore had ye no hope, and were without God in this worlde.
13But now ye that be in Christ Iesu, and afore tyme were farre of, are now made nye by the bloude of Christ.
14For he is or peace, which of both hath made one, and hath broken downe the wall, that was a stoppe betwene vs,
15and hath also thorow his flesh put awaye the cause off hatred (namely the lawe of the commaundemetes contayned in the lawe wrytten) that of twayne he mighte create one new man in him selfe, and make peace,
21Therfore let no man reioyse in men. For all is youres,
22whether it be Paul or Apollo, whether it be Cephas or the worlde, whether it be life or death, whether it be presente or for to come. All is youres,
23but ye are Christes, and Christ is Gods.
6For in Christ Iesu nether is circumcision eny thinge worth ner vncircumcision, but faith which by loue is mightie in operacion.
27to whom God wolde make knowne the glorious riches of this mistery amoge ye Heythen: which (riches) is Christ in you, eue he that is the hope of glory,
13For we are all baptysed in one sprete to be one body, whether we be Iewes or Gentyles, whether we be bonde or fre, and haue all dronke of one sprete.
3But Titus which was also with me, was not compelled to be circucysed, though he was a Greke:
30Of the same are ye also in Christ Iesu, which of God is made vnto vs wyssdome and righteousnes, and sanctifienge and redepcion,
12Here is no difference, nether of the Iewe ner of the Gentyle. For one is LORDE of all, which is riche vnto all yt call vpo him.
17Therfore yf eny man be in Christ, he is a new creature. Olde thinges are past awaye, beholde, all are become new.
9Howbeit ye are not fleshly, but goostly, yf so be that the sprete of God dwell in you. But who so hath not the sprete of Christ, the same is not his.
9What saye we then? Are we better then they? No, in no wyse: for we haue proued afore, yt both the Iewes and Grekes are all vnder synne.
13And with him he quyckened you, whan ye were deed in synnes, and in the vncircumcision of youre flesh, and hath forgeuen vs all synnes,
14and put out the handwrytinge that was agaynst vs (cotayned in the lawe wrytten) and that hath he taken out of the waye, and fastened it to the crosse:
18Yf eny man be called beynge circumcysed let him take no Heythenshippe vpon him. Yf eny man be called in the Heythenshippe, let him not be circumcysed.
12They that wil please in the flesh, constrayne you to be circumcysed, onely lest they shulde be persecuted with the crosse of Christ.
14but put ye on the LORDE Iesus Christ, and make not prouysion for ye flesh, to fulfill the lustes of it.
20Wherfore yf ye be deed with Christ from the ordinaunces of the worlde, why are ye holden the with soch tradicions, as though ye lyued after the worlde? As whan they saye:
20and that by him all thinges shulde be reconciled vnto himselfe, whether they be thinges vpon earth or in heauen, that thorow the bloude on his crosse he mighte make peace euen thorow his owne selfe.
5Euen so we beynge many are one body in Christ. But amonge oure selues euery one is the membre of another,
11For there is no respecte of personnes before God: Who so euer haue synned without lawe,
6that the Heythen shulde be inheritours also, and of the same body, and partakers of his promes in Christ by the Gospell,
3For ye are deed, and youre life is hyd with Christ in God.
12which euery one of you sayeth: I holde of Paul. Another, I holde of Apollo. The thirde, I holde of Cephas. The fourth, I holde off Christ.
6one God and father of vs all, which is aboue all, and thorow all, and in you all.
22but I speake of ye righteousnes before God, which cometh by the faith on Iesus Christ, vnto all, and vpo all them that beleue.For here is no difference.