Romans 10:12
Here is no difference, nether of the Iewe ner of the Gentyle. For one is LORDE of all, which is riche vnto all yt call vpo him.
Here is no difference, nether of the Iewe ner of the Gentyle. For one is LORDE of all, which is riche vnto all yt call vpo him.
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13 For who so euer shal call vpon the name of the LORDE, shalbe saued.
22 but I speake of ye righteousnes before God, which cometh by the faith on Iesus Christ, vnto all, and vpo all them that beleue.For here is no difference.
10 But vnto all the that do good (shal come) prayse and honoure, and peace, vnto the Iewe first, and also to the Greke.
11 For there is no respecte of personnes before God: Who so euer haue synned without lawe,
28 Here is nether Iewe ner Greke: here is nether bode ner fre: here is nether man ner woman, for ye are all one in Christ Iesu.
11 For the scripture sayeth: Who so euer beleueth on him, shal not be confounded.
11 where there is no Greke, Iewe, circumcision, vncircumcision, Barbarous, Sithian, bode, fre: but Christ is all and in all.
29 Or is God the God of the Iewes onely? Is he not also the God of the Heythen? Yes verely the God of the Heythen also,
30 for so moch as he is the God onely that iustifieth the circumcision which is of faith, and the vncircucision thorow faith.
21 And it shall come to passe, Who so euer shal call vpo the name of the LORDE, shalbe saued.
9 What saye we then? Are we better then they? No, in no wyse: for we haue proued afore, yt both the Iewes and Grekes are all vnder synne.
10 As it is wrytte: There is none righteous, no not one.
34 Peter opened his mouth, & sayde: Now perceaue I of a trueth, that God hath no respecte of personnes,
35 but in all people he yt feareth him, and worketh righteousnes, is accepted vnto him.
36 Ye knowe of ye preachinge that God sent vnto the children of Israel, preachinge thorow Iesus Christ (which is LORDE ouer all)
24 whom he hath called (namely vs) not onely of the Iewes, but also of the Gentyles.
9 & put no dyfference betwixte vs & them, and purified their hertes thorow fayth.
4 There are dyuerse giftes, yet but one sprete:
5 and there are dyuerse offices, yet but one LORDE:
6 and there are dyuerse operacions yet is there but one God, which worketh all in all.
2 Whether riches or pouerte do mete vs, it commeth all of God.
17 that the residue of men maye seke after the LORDE: & also the Heythen vpo whom my name is named, sayeth the LORDE, which doth all these thinges.
24 But vnto them that are called (both Iewes and Grekes) we preach Christ the power of God and the wyssdome off God.
13 For we are all baptysed in one sprete to be one body, whether we be Iewes or Gentyles, whether we be bonde or fre, and haue all dronke of one sprete.
32 For God hath closed vp all vnder vnbeleue, that he mighte haue mercy on all.
11 But we beleue to be saued thorow the grace of the LORDE Iesu Christ, like as they also.
9 and that the Heythen mighte prayse God because of mercy, as it is wrytten: For this cause wyl I prayse the amoge the Getyles, and synge vnto thy name.
10 And agayne he sayeth: Reioyse ye Heythen with his people.
11 And agayne: Prayse the LORDE all ye Gentiles, and laude him all ye nacios.
16 For I am not ashamed of the Gospell of Christ: for it is the power of God, which saueth all that beleue theron, the Iewe first & also the Greke:
5 And though there be that are called goddes, whether in heauen or in earth (as there be goddes many and lordes many)
6 one God and father of vs all, which is aboue all, and thorow all, and in you all.
11 For the grace of God that bryngeth Saluacion vnto all men, hath appeared,
29 For verely the giftes & callynge of God are soch, that it can not repente him of them.
14 I am detter both to the Grekes, and to the vngrekes, to the wyse and to the vnwyse.
32 Be not ye an occasion of fallinge, nether to the Iewes, ner to the Gentyles, ner to the congregacion of God,
9 For God is faithfull, by who ye are called vnto the fellishippe of his sonne Iesus Christ oure LORDE.
12 For yf their fall be the riches of the worlde, and the mynishinge of the the riches of the Heythen: how moch more shulde it be so, yf their fulnesse were there?
22 For he that is called in the LORDE beynge a seruaute, is a fre man of the LORDE. Likewyse he that is called beynge fre, is a seruaut of Christ.
11 For it is wrytte: As truly as I lyue, (sayeth the LORDE) all knees shal bowe vnto me, & all tuges shal knowlege vnto God.
4 For like as we haue many membres in one body, but all the membres haue not one maner of operacion:
28 Be it knowne therfore vnto you, yt this saluacio of God is sent vnto ye Heythe, and they shal heare it.
28 and he sayde vnto them: Ye knowe, that it is not laufull for a man beynge a Iewe to ioyne him selfe or to come to a straunger. But God hath shewed me, yt I shulde call no ma comen or vncleane.
39 For this promyse was made vnto you and youre children, and to all that are farre of, who so euer the LORDE oure God shal call.
9 For ye knowe the liberalite of oure LORDE Iesus Christ, which though he be riche, yet for youre sakes he became poore, yt ye thorow his pouerte mighte be made riche.
6 that the Heythen shulde be inheritours also, and of the same body, and partakers of his promes in Christ by the Gospell,
27 that they shulde seke the LORDE, yf they mighte fele and fynde him. And truly he is not farre from euery one of vs.
18 The LORDE is nye vnto all them that call vpon him, yee all soch as call vpon him faithfully.
26 For the earth is the LORDES, and all yt therin is.
22 whether it be Paul or Apollo, whether it be Cephas or the worlde, whether it be life or death, whether it be presente or for to come. All is youres,