Romans 10:12

Coverdale Bible (1535)

Here is no difference, nether of the Iewe ner of the Gentyle. For one is LORDE of all, which is riche vnto all yt call vpo him.

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Referenced Verses

  • Rom 3:22 : 22 but I speake of ye righteousnes before God, which cometh by the faith on Iesus Christ, vnto all, and vpo all them that beleue.For here is no difference.
  • Gal 3:28 : 28 Here is nether Iewe ner Greke: here is nether bode ner fre: here is nether man ner woman, for ye are all one in Christ Iesu.
  • Ps 86:5 : 5 For thou LORDE art good and gracious, & of greate mercy vnto all them that call vpon the.
  • Ps 145:18 : 18 The LORDE is nye vnto all them that call vpon him, yee all soch as call vpon him faithfully.
  • Rom 2:4 : 4 Or despysest thou the riches of his goodnesse, pacience, and loge sufferinge? Knowest thou not, that ye louynge kyndnesse of God leadeth the to repentaunce?
  • Isa 55:6 : 6 Seke the LORDE while he maye be founde, call vpo him while he is nye.
  • Acts 9:14 : 14 And here hath he auctorite of the hye prestes, to bynde all those yt call vpon thy name.
  • Acts 10:34-36 : 34 Peter opened his mouth, & sayde: Now perceaue I of a trueth, that God hath no respecte of personnes, 35 but in all people he yt feareth him, and worketh righteousnes, is accepted vnto him. 36 Ye knowe of ye preachinge that God sent vnto the children of Israel, preachinge thorow Iesus Christ (which is LORDE ouer all)
  • Acts 15:8-9 : 8 And God the knower of hertes bare wytnesse ouer the, and gaue the the holy goost, like as vnto vs, 9 & put no dyfference betwixte vs & them, and purified their hertes thorow fayth.
  • Rom 3:29-30 : 29 Or is God the God of the Iewes onely? Is he not also the God of the Heythen? Yes verely the God of the Heythen also, 30 for so moch as he is the God onely that iustifieth the circumcision which is of faith, and the vncircucision thorow faith.
  • Rom 4:11-12 : 11 As for the toke of circucision he receaued it for a seale off the righteousnes off faith, which he had yet in ye vncircusion, yt he shulde be a father of all the yt beleue, beinge in ye vncircucisio, yt it might be couted vnto the also for righteousnes: 12 & that he might be a father of circumcision, not onely of the that are of ye circumcision, but of them also that walke in the fotesteppes of the faith, which was in the vncircumcision of oure father Abraham.
  • Rom 9:23-24 : 23 that he mighte declare the riches off his glorye on ye vessels of mercy, which he hath prepared vnto glorye, 24 whom he hath called (namely vs) not onely of the Iewes, but also of the Gentyles.
  • Rom 14:9 : 9 For therto dyed Christ, and rose agayne, and reuyued, that he mighte be LORDE both of deed and quycke.
  • Rom 15:12 : 12 And agayne Esay sayeth: There shalbe the rote of Iesse, and he that shal ryse to rule the Gentyles, in him shal the Gentyles trust.
  • 1 Cor 1:2 : 2 vnto the congregacion off God which is at Corinthum, to them that are sanctified in Christ Iesus, sayntes by callinge, with all them that call vpon the name of oure LORDE Iesus Christ, in euery place both off theirs and oures.
  • 1 Cor 15:47 : 47 The first man is of the earth, earthy: ye seconde ma is fro heaue, heauely.
  • 2 Cor 8:9 : 9 For ye knowe the liberalite of oure LORDE Iesus Christ, which though he be riche, yet for youre sakes he became poore, yt ye thorow his pouerte mighte be made riche.
  • Eph 1:7 : 7 in whom we haue redempcion thorow his bloude (namely) the forgeuenes of synnes, acordynge to ye riches of his grace,
  • Eph 2:4 : 4 But God which is riche in mercy thorow his greate loue wherwith he loued vs
  • Eph 2:7 : 7 yt in tymes to come he mighte shewe the exceadinge riches of his grace, in kyndnesse to vs warde in Christ Iesu.
  • Eph 2:18-22 : 18 For thorow him we both haue intraunce in one sprete vnto the father. 19 Now therfore ye are nomore gestes and straungers, but citesins with the sayntes, & of the housholde of God, 20 buylded vpon ye foundacion of ye Apostles and prophetes where Iesus Christ is ye heade corner stone 21 in whom euery buyldinge coupled together, groweth to an holy temple in the LODRE, 22 in whom ye also are buylded together, to be an habitacion of God in the sprete.
  • Eph 3:6 : 6 that the Heythen shulde be inheritours also, and of the same body, and partakers of his promes in Christ by the Gospell,
  • Eph 3:8 : 8 Vnto me the leest of all sayntes is this grace geuen, that I shulde preach amonge the Heythe ye vnsearcheable riches of Christ,
  • Eph 3:16 : 16 that he graunte you (acordinge to ye riches of his glory) to be strengthed with power by his sprete in ye inwarde ma,
  • Phil 2:11 : 11 and that all tunges shulde confesse, that Iesus Christ is the LORDE vnto the prayse of God the father.
  • Phil 4:19 : 19 My God fulfyll all yor nede, acordinge to his riches in glory i Christ Iesu.
  • Col 1:27 : 27 to whom God wolde make knowne the glorious riches of this mistery amoge ye Heythen: which (riches) is Christ in you, eue he that is the hope of glory,
  • Col 2:2-3 : 2 that their hertes mighte be comforted and knytt together in loue, to all riches of full vnderstodinge, which is in the knowlege of the mystery of God the father and of Christ, 3 in whom are hyd all the treasures of wyssdome and knowlege.
  • Col 3:11 : 11 where there is no Greke, Iewe, circumcision, vncircumcision, Barbarous, Sithian, bode, fre: but Christ is all and in all.
  • 1 Tim 2:5 : 5 For there is one God, and one mediatour betwene God and men, (namely) the man Christ Iesus,
  • Rev 17:14 : 14 These shal fyght with the lambe, and the labe shal ouercome them: For he is LORDE of all lordes, and kinge of all kinges: and they that are on his syde, are called, and chosen and faithfull.
  • Rev 19:16 : 16 And hath on his vesture and on his thyghe a name wrytten: Kynge of all kinges, and LORDE of all lordes.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 13 For who so euer shal call vpon the name of the LORDE, shalbe saued.

  • 22 but I speake of ye righteousnes before God, which cometh by the faith on Iesus Christ, vnto all, and vpo all them that beleue.For here is no difference.

  • Rom 2:10-11
    2 verses
    72%

    10 But vnto all the that do good (shal come) prayse and honoure, and peace, vnto the Iewe first, and also to the Greke.

    11 For there is no respecte of personnes before God: Who so euer haue synned without lawe,

  • 28 Here is nether Iewe ner Greke: here is nether bode ner fre: here is nether man ner woman, for ye are all one in Christ Iesu.

  • 11 For the scripture sayeth: Who so euer beleueth on him, shal not be confounded.

  • 11 where there is no Greke, Iewe, circumcision, vncircumcision, Barbarous, Sithian, bode, fre: but Christ is all and in all.

  • Rom 3:29-30
    2 verses
    70%

    29 Or is God the God of the Iewes onely? Is he not also the God of the Heythen? Yes verely the God of the Heythen also,

    30 for so moch as he is the God onely that iustifieth the circumcision which is of faith, and the vncircucision thorow faith.

  • 21 And it shall come to passe, Who so euer shal call vpo the name of the LORDE, shalbe saued.

  • Rom 3:9-10
    2 verses
    69%

    9 What saye we then? Are we better then they? No, in no wyse: for we haue proued afore, yt both the Iewes and Grekes are all vnder synne.

    10 As it is wrytte: There is none righteous, no not one.

  • 69%

    34 Peter opened his mouth, & sayde: Now perceaue I of a trueth, that God hath no respecte of personnes,

    35 but in all people he yt feareth him, and worketh righteousnes, is accepted vnto him.

    36 Ye knowe of ye preachinge that God sent vnto the children of Israel, preachinge thorow Iesus Christ (which is LORDE ouer all)

  • 24 whom he hath called (namely vs) not onely of the Iewes, but also of the Gentyles.

  • 9 & put no dyfference betwixte vs & them, and purified their hertes thorow fayth.

  • 1 Cor 12:4-6
    3 verses
    68%

    4 There are dyuerse giftes, yet but one sprete:

    5 and there are dyuerse offices, yet but one LORDE:

    6 and there are dyuerse operacions yet is there but one God, which worketh all in all.

  • 2 Whether riches or pouerte do mete vs, it commeth all of God.

  • 17 that the residue of men maye seke after the LORDE: & also the Heythen vpo whom my name is named, sayeth the LORDE, which doth all these thinges.

  • 24 But vnto them that are called (both Iewes and Grekes) we preach Christ the power of God and the wyssdome off God.

  • 13 For we are all baptysed in one sprete to be one body, whether we be Iewes or Gentyles, whether we be bonde or fre, and haue all dronke of one sprete.

  • 32 For God hath closed vp all vnder vnbeleue, that he mighte haue mercy on all.

  • 11 But we beleue to be saued thorow the grace of the LORDE Iesu Christ, like as they also.

  • Rom 15:9-11
    3 verses
    66%

    9 and that the Heythen mighte prayse God because of mercy, as it is wrytten: For this cause wyl I prayse the amoge the Getyles, and synge vnto thy name.

    10 And agayne he sayeth: Reioyse ye Heythen with his people.

    11 And agayne: Prayse the LORDE all ye Gentiles, and laude him all ye nacios.

  • 16 For I am not ashamed of the Gospell of Christ: for it is the power of God, which saueth all that beleue theron, the Iewe first & also the Greke:

  • 5 And though there be that are called goddes, whether in heauen or in earth (as there be goddes many and lordes many)

  • 6 one God and father of vs all, which is aboue all, and thorow all, and in you all.

  • 11 For the grace of God that bryngeth Saluacion vnto all men, hath appeared,

  • 29 For verely the giftes & callynge of God are soch, that it can not repente him of them.

  • 14 I am detter both to the Grekes, and to the vngrekes, to the wyse and to the vnwyse.

  • 32 Be not ye an occasion of fallinge, nether to the Iewes, ner to the Gentyles, ner to the congregacion of God,

  • 9 For God is faithfull, by who ye are called vnto the fellishippe of his sonne Iesus Christ oure LORDE.

  • 12 For yf their fall be the riches of the worlde, and the mynishinge of the the riches of the Heythen: how moch more shulde it be so, yf their fulnesse were there?

  • 22 For he that is called in the LORDE beynge a seruaute, is a fre man of the LORDE. Likewyse he that is called beynge fre, is a seruaut of Christ.

  • 11 For it is wrytte: As truly as I lyue, (sayeth the LORDE) all knees shal bowe vnto me, & all tuges shal knowlege vnto God.

  • 4 For like as we haue many membres in one body, but all the membres haue not one maner of operacion:

  • 28 Be it knowne therfore vnto you, yt this saluacio of God is sent vnto ye Heythe, and they shal heare it.

  • 28 and he sayde vnto them: Ye knowe, that it is not laufull for a man beynge a Iewe to ioyne him selfe or to come to a straunger. But God hath shewed me, yt I shulde call no ma comen or vncleane.

  • 39 For this promyse was made vnto you and youre children, and to all that are farre of, who so euer the LORDE oure God shal call.

  • 9 For ye knowe the liberalite of oure LORDE Iesus Christ, which though he be riche, yet for youre sakes he became poore, yt ye thorow his pouerte mighte be made riche.

  • 6 that the Heythen shulde be inheritours also, and of the same body, and partakers of his promes in Christ by the Gospell,

  • 27 that they shulde seke the LORDE, yf they mighte fele and fynde him. And truly he is not farre from euery one of vs.

  • 18 The LORDE is nye vnto all them that call vpon him, yee all soch as call vpon him faithfully.

  • 26 For the earth is the LORDES, and all yt therin is.

  • 22 whether it be Paul or Apollo, whether it be Cephas or the worlde, whether it be life or death, whether it be presente or for to come. All is youres,