Galatians 3:28
Here is nether Iewe ner Greke: here is nether bode ner fre: here is nether man ner woman, for ye are all one in Christ Iesu.
Here is nether Iewe ner Greke: here is nether bode ner fre: here is nether man ner woman, for ye are all one in Christ Iesu.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
11where there is no Greke, Iewe, circumcision, vncircumcision, Barbarous, Sithian, bode, fre: but Christ is all and in all.
25But now that faith is come, we are nomore vnder the scolemaster.
26For ye all are the children of God by the faith in Christ Iesu.
27For as many of you as are baptysed, haue put on Christ.
29Yf ye be Christes, the are ye Abrahas sede and heyres acordynge to the promes.
12For as the body is one, and hath yet many membres, neuertheles all the membres of the body though they be many, are yet but one body: euen so Christ also.
13For we are all baptysed in one sprete to be one body, whether we be Iewes or Gentyles, whether we be bonde or fre, and haue all dronke of one sprete.
1Stonde fast therfore in the libertye wherwith Christ hath made vs fre, and be not wrapped agayne in the yocke off bondage.
2Beholde, I Paul saye vnto you: Yf ye be circumcysed, Christ profiteth you nothinge at all.
21Therfore let no man reioyse in men. For all is youres,
22whether it be Paul or Apollo, whether it be Cephas or the worlde, whether it be life or death, whether it be presente or for to come. All is youres,
23but ye are Christes, and Christ is Gods.
15For in Christ Iesu nether circucision avayleth eny thinge, ner vncircumcision, but a new creature.
7Wherfore now, thou art not a seruaunt, but a sonne. Yf thou be a sonne, then art thou the heyre of God thorow Christ.
12Here is no difference, nether of the Iewe ner of the Gentyle. For one is LORDE of all, which is riche vnto all yt call vpo him.
31So now brethren, we are not children of the bonde mayde, but of the fre woman.
9What saye we then? Are we better then they? No, in no wyse: for we haue proued afore, yt both the Iewes and Grekes are all vnder synne.
10As it is wrytte: There is none righteous, no not one.
5Euen so we beynge many are one body in Christ. But amonge oure selues euery one is the membre of another,
22but I speake of ye righteousnes before God, which cometh by the faith on Iesus Christ, vnto all, and vpo all them that beleue.For here is no difference.
11Neuertheles nether is the man without ye woman, nether the woman without the ma in the LORDE.
9Howbeit ye are not fleshly, but goostly, yf so be that the sprete of God dwell in you. But who so hath not the sprete of Christ, the same is not his.
6For in Christ Iesu nether is circumcision eny thinge worth ner vncircumcision, but faith which by loue is mightie in operacion.
6that the Heythen shulde be inheritours also, and of the same body, and partakers of his promes in Christ by the Gospell,
22For he that is called in the LORDE beynge a seruaute, is a fre man of the LORDE. Likewyse he that is called beynge fre, is a seruaut of Christ.
23Ye are dearly boughte, be not ye the seruauntes of men.
1Then is there now no damnacion vnto the that are in Christ Iesu, which walke not after the flesh, but after ye sprete.
2For ye lawe of ye sprete (yt bryngeth life i Christ Iesu) hath made me fre fro the lawe of synne & death.
28For he is not a Iew which is a Iewe outwarde: nether is that circucision which is done outwardly in ye flesh:
11For there is no respecte of personnes before God: Who so euer haue synned without lawe,
39nether heyth, ner loweth, nether eny other creature shalbe able to separate vs from the loue of God, which is in Christ Iesu oure LORDE.
30Of the same are ye also in Christ Iesu, which of God is made vnto vs wyssdome and righteousnes, and sanctifienge and redepcion,
6one God and father of vs all, which is aboue all, and thorow all, and in you all.
36but the sonne abydeth euer. Yf the sonne therfore make you fre, then are ye fre in dede.
3But Titus which was also with me, was not compelled to be circucysed, though he was a Greke:
18For thorow him we both haue intraunce in one sprete vnto the father.
19Now therfore ye are nomore gestes and straungers, but citesins with the sayntes, & of the housholde of God,
4Ye are gone quyte from Christ, as many off you as wylbe made righteous by the lawe, and are fallen from grace.
16yet (in so moch as we knowe, that a man is not made righteous by the dedes off the lawe, but by the faith on Iesus Christ) we haue beleued also on Iesus Christ, yt we might be made righteous by the faith of Christ, and not by the dedes of the lawe, because that by the dedes of the lawe no flesh shal be iustified.
14For he is or peace, which of both hath made one, and hath broken downe the wall, that was a stoppe betwene vs,
29Or is God the God of the Iewes onely? Is he not also the God of the Heythen? Yes verely the God of the Heythen also,
14yt the blessynge of Abraham mighte come on the Gentyles in Christ Iesu, and yt we might so receaue ye promysed sprete, thorow faith.
15Brethren, I wil speake after the maner of men. Though it be but a mas Testamet, yet no man despyseth it, or addeth eny thinge therto, whan it is confirmed.
13But brethre, ye are called vnto liberty, onely let not youre libertie be an occasion vnto the flesh, but by loue serue one another.
8But ye shal not suffre youre selues to be called Rabbi, for one is youre master, euen Christ, and all ye are brethren.
1For this cause I Paul am a presoner of Iesus Christ for you Heythen,
10And ye shal not suffre youre selues to be called masters, for one is youre master, namely, Christ.
9And ye masters, do euen the same vnto the, puttynge awaye threatenynges, and knowe that euen youre master also is in heauen, nether is there eny respecte of personnes with him.
9& put no dyfference betwixte vs & them, and purified their hertes thorow fayth.
13Is Christ then deuyded in partes? Was Paul crucified for you? Or were ye baptysed in ye name of Paul?