Galatians 3:28

Coverdale Bible (1535)

Here is nether Iewe ner Greke: here is nether bode ner fre: here is nether man ner woman, for ye are all one in Christ Iesu.

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Referenced Verses

  • Col 3:11 : 11 where there is no Greke, Iewe, circumcision, vncircumcision, Barbarous, Sithian, bode, fre: but Christ is all and in all.
  • 1 Cor 12:12-13 : 12 For as the body is one, and hath yet many membres, neuertheles all the membres of the body though they be many, are yet but one body: euen so Christ also. 13 For we are all baptysed in one sprete to be one body, whether we be Iewes or Gentyles, whether we be bonde or fre, and haue all dronke of one sprete.
  • Gal 5:6 : 6 For in Christ Iesu nether is circumcision eny thinge worth ner vncircumcision, but faith which by loue is mightie in operacion.
  • Eph 2:13-22 : 13 But now ye that be in Christ Iesu, and afore tyme were farre of, are now made nye by the bloude of Christ. 14 For he is or peace, which of both hath made one, and hath broken downe the wall, that was a stoppe betwene vs, 15 and hath also thorow his flesh put awaye the cause off hatred (namely the lawe of the commaundemetes contayned in the lawe wrytten) that of twayne he mighte create one new man in him selfe, and make peace, 16 and to reconcyle both vnto God in one body thorow the crosse, and so he slewe ye hatred thorow his owne selfe, 17 and came and preached peace in the Gospell, vnto you which were afarre of, and to the that were nye. 18 For thorow him we both haue intraunce in one sprete vnto the father. 19 Now therfore ye are nomore gestes and straungers, but citesins with the sayntes, & of the housholde of God, 20 buylded vpon ye foundacion of ye Apostles and prophetes where Iesus Christ is ye heade corner stone 21 in whom euery buyldinge coupled together, groweth to an holy temple in the LODRE, 22 in whom ye also are buylded together, to be an habitacion of God in the sprete.
  • Eph 4:4 : 4 One body and one sprete, eue as ye are called in one hope of youre callynge.
  • Eph 4:15-16 : 15 But let vs folowe the trueth in loue, and in all thinges growe in him, which is the heade, euen Christ, 16 in whom all the body is coupled together, and one membre hangeth by another thorow out all ye ioyntes. Wherby one mynistreth vnto another (acordinge to the operacion as euery membre hath his measure) and maketh, that ye body groweth to the edifienge of it selfe in loue.
  • John 10:16 : 16 And I haue yet other shepe, which are not of this folde, and those same must I brynge also, and they shal heare my voyce, and there shalbe one flocke and one shepherde.
  • Rom 2:9-9 : 9 trouble and anguysh vpo all the soules of me that do euell, of the Iewe first and also of the Greke: 10 But vnto all the that do good (shal come) prayse and honoure, and peace, vnto the Iewe first, and also to the Greke.
  • Rom 3:29-30 : 29 Or is God the God of the Iewes onely? Is he not also the God of the Heythen? Yes verely the God of the Heythen also, 30 for so moch as he is the God onely that iustifieth the circumcision which is of faith, and the vncircucision thorow faith.
  • Rom 4:11-12 : 11 As for the toke of circucision he receaued it for a seale off the righteousnes off faith, which he had yet in ye vncircusion, yt he shulde be a father of all the yt beleue, beinge in ye vncircucisio, yt it might be couted vnto the also for righteousnes: 12 & that he might be a father of circumcision, not onely of the that are of ye circumcision, but of them also that walke in the fotesteppes of the faith, which was in the vncircumcision of oure father Abraham.
  • Rom 9:24 : 24 whom he hath called (namely vs) not onely of the Iewes, but also of the Gentyles.
  • Rom 10:12-15 : 12 Here is no difference, nether of the Iewe ner of the Gentyle. For one is LORDE of all, which is riche vnto all yt call vpo him. 13 For who so euer shal call vpon the name of the LORDE, shalbe saued. 14 But how shal they call vpo him, on who they beleue not? How shal they beleue on him, of who they haue not herde? How shal they heare without a preacher? 15 But how shal they preach, excepte they be sent? As it is wrytte: How beutyfull are the fete of the yt preach peace, yt brynge good tidinges?
  • 1 Cor 7:14 : 14 For the vnbeleuynge hussbande is sanctified by the wife, and the vnbeleuynge wife is sanctified by the hussbande: or els were youre children vncleane, but now are they holy.
  • 1 Cor 7:19 : 19 Circumcision is nothinge, and vncircumcision is nothinge, but the kepynge of the commaundementes of God.
  • John 11:52 : 52 and not for the people onely, but that he shulde gather together the children of God, which were scatered abrode:
  • John 17:11 : 11 And now am I nomore in the worlde, and they are in ye worlde, and I come to the. Holy father, kepe in thy name, those whom thou hast geue me, that they maye be one, like as we are.
  • John 17:20-21 : 20 Neuertheles I praye not for them onely, but also for those, which thorow their worde shal beleue on me, 21 that they all maye be one, like as thou father art in me, and I in ye that they also maye be one in vs: that the worlde maye beleue, that thou hast sent me.
  • Rom 1:16 : 16 For I am not ashamed of the Gospell of Christ: for it is the power of God, which saueth all that beleue theron, the Iewe first & also the Greke:
  • Eph 3:5-9 : 5 which (mystery) in tymes past was not opened vnto the childre of me as it is now declared to his holy Apostles and prophetes by the sprete: namely, 6 that the Heythen shulde be inheritours also, and of the same body, and partakers of his promes in Christ by the Gospell, 7 wherof I am made a mynister acordynge to the gifte of the grace of God, which is geue me acordinge to the workynge of his power. 8 Vnto me the leest of all sayntes is this grace geuen, that I shulde preach amonge the Heythe ye vnsearcheable riches of Christ, 9 and to make all men se, what is the fellishippe of the mystery, which fro the begynnynge of the worlde hath bene hyd in God, which made all thiges thorow Iesus Christ: 10 to the intent that now vnto the rulers and powers in heaue mighte be knowne by the congregacion the manifolde wyssdome off God,

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 11where there is no Greke, Iewe, circumcision, vncircumcision, Barbarous, Sithian, bode, fre: but Christ is all and in all.

  • Gal 3:25-27
    3 verses
    79%

    25But now that faith is come, we are nomore vnder the scolemaster.

    26For ye all are the children of God by the faith in Christ Iesu.

    27For as many of you as are baptysed, haue put on Christ.

  • 29Yf ye be Christes, the are ye Abrahas sede and heyres acordynge to the promes.

  • 75%

    12For as the body is one, and hath yet many membres, neuertheles all the membres of the body though they be many, are yet but one body: euen so Christ also.

    13For we are all baptysed in one sprete to be one body, whether we be Iewes or Gentyles, whether we be bonde or fre, and haue all dronke of one sprete.

  • Gal 5:1-2
    2 verses
    74%

    1Stonde fast therfore in the libertye wherwith Christ hath made vs fre, and be not wrapped agayne in the yocke off bondage.

    2Beholde, I Paul saye vnto you: Yf ye be circumcysed, Christ profiteth you nothinge at all.

  • 74%

    21Therfore let no man reioyse in men. For all is youres,

    22whether it be Paul or Apollo, whether it be Cephas or the worlde, whether it be life or death, whether it be presente or for to come. All is youres,

    23but ye are Christes, and Christ is Gods.

  • 15For in Christ Iesu nether circucision avayleth eny thinge, ner vncircumcision, but a new creature.

  • 7Wherfore now, thou art not a seruaunt, but a sonne. Yf thou be a sonne, then art thou the heyre of God thorow Christ.

  • 12Here is no difference, nether of the Iewe ner of the Gentyle. For one is LORDE of all, which is riche vnto all yt call vpo him.

  • 31So now brethren, we are not children of the bonde mayde, but of the fre woman.

  • Rom 3:9-10
    2 verses
    71%

    9What saye we then? Are we better then they? No, in no wyse: for we haue proued afore, yt both the Iewes and Grekes are all vnder synne.

    10As it is wrytte: There is none righteous, no not one.

  • 5Euen so we beynge many are one body in Christ. But amonge oure selues euery one is the membre of another,

  • 22but I speake of ye righteousnes before God, which cometh by the faith on Iesus Christ, vnto all, and vpo all them that beleue.For here is no difference.

  • 11Neuertheles nether is the man without ye woman, nether the woman without the ma in the LORDE.

  • 9Howbeit ye are not fleshly, but goostly, yf so be that the sprete of God dwell in you. But who so hath not the sprete of Christ, the same is not his.

  • 6For in Christ Iesu nether is circumcision eny thinge worth ner vncircumcision, but faith which by loue is mightie in operacion.

  • 6that the Heythen shulde be inheritours also, and of the same body, and partakers of his promes in Christ by the Gospell,

  • 70%

    22For he that is called in the LORDE beynge a seruaute, is a fre man of the LORDE. Likewyse he that is called beynge fre, is a seruaut of Christ.

    23Ye are dearly boughte, be not ye the seruauntes of men.

  • Rom 8:1-2
    2 verses
    70%

    1Then is there now no damnacion vnto the that are in Christ Iesu, which walke not after the flesh, but after ye sprete.

    2For ye lawe of ye sprete (yt bryngeth life i Christ Iesu) hath made me fre fro the lawe of synne & death.

  • 28For he is not a Iew which is a Iewe outwarde: nether is that circucision which is done outwardly in ye flesh:

  • 11For there is no respecte of personnes before God: Who so euer haue synned without lawe,

  • 39nether heyth, ner loweth, nether eny other creature shalbe able to separate vs from the loue of God, which is in Christ Iesu oure LORDE.

  • 30Of the same are ye also in Christ Iesu, which of God is made vnto vs wyssdome and righteousnes, and sanctifienge and redepcion,

  • 6one God and father of vs all, which is aboue all, and thorow all, and in you all.

  • 36but the sonne abydeth euer. Yf the sonne therfore make you fre, then are ye fre in dede.

  • 3But Titus which was also with me, was not compelled to be circucysed, though he was a Greke:

  • Eph 2:18-19
    2 verses
    69%

    18For thorow him we both haue intraunce in one sprete vnto the father.

    19Now therfore ye are nomore gestes and straungers, but citesins with the sayntes, & of the housholde of God,

  • 4Ye are gone quyte from Christ, as many off you as wylbe made righteous by the lawe, and are fallen from grace.

  • 16yet (in so moch as we knowe, that a man is not made righteous by the dedes off the lawe, but by the faith on Iesus Christ) we haue beleued also on Iesus Christ, yt we might be made righteous by the faith of Christ, and not by the dedes of the lawe, because that by the dedes of the lawe no flesh shal be iustified.

  • 14For he is or peace, which of both hath made one, and hath broken downe the wall, that was a stoppe betwene vs,

  • 29Or is God the God of the Iewes onely? Is he not also the God of the Heythen? Yes verely the God of the Heythen also,

  • Gal 3:14-15
    2 verses
    68%

    14yt the blessynge of Abraham mighte come on the Gentyles in Christ Iesu, and yt we might so receaue ye promysed sprete, thorow faith.

    15Brethren, I wil speake after the maner of men. Though it be but a mas Testamet, yet no man despyseth it, or addeth eny thinge therto, whan it is confirmed.

  • 13But brethre, ye are called vnto liberty, onely let not youre libertie be an occasion vnto the flesh, but by loue serue one another.

  • 8But ye shal not suffre youre selues to be called Rabbi, for one is youre master, euen Christ, and all ye are brethren.

  • 1For this cause I Paul am a presoner of Iesus Christ for you Heythen,

  • 10And ye shal not suffre youre selues to be called masters, for one is youre master, namely, Christ.

  • 9And ye masters, do euen the same vnto the, puttynge awaye threatenynges, and knowe that euen youre master also is in heauen, nether is there eny respecte of personnes with him.

  • 9& put no dyfference betwixte vs & them, and purified their hertes thorow fayth.

  • 13Is Christ then deuyded in partes? Was Paul crucified for you? Or were ye baptysed in ye name of Paul?