Romans 2:11
For there is no respecte of personnes before God: Who so euer haue synned without lawe,
For there is no respecte of personnes before God: Who so euer haue synned without lawe,
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34Peter opened his mouth, & sayde: Now perceaue I of a trueth, that God hath no respecte of personnes,
35but in all people he yt feareth him, and worketh righteousnes, is accepted vnto him.
9trouble and anguysh vpo all the soules of me that do euell, of the Iewe first and also of the Greke:
10But vnto all the that do good (shal come) prayse and honoure, and peace, vnto the Iewe first, and also to the Greke.
25But he that doth wronge, shal receaue for the wronge that he hath done, for there is no respecte of persons (with God.)
9But yf ye regarde one person more then another, ye comit synne, and are rebuked of the lawe as trsagressours.
21To haue respecte of personnes in iudgment is not good: And why? he will do wronge, yee euen for a pece of bred.
17And yf so be that ye call on the father, which without respecte of personnes iudgeth acordynge to euery mans worke, se yt ye passe ye tyme of youre pilgremage in feare:
12shal perish also without lawe: and whosoeuer haue synned in the lawe, shalbe iudged by the lawe.
13For before God, they are not righteous, which heare ye lawe: but they that do the lawe, shalbe iustified.
19Vngodly men are ye He hath no respecte vnto the personnes of ye lordly, & regardeth not the rich more the poore. For they be all the worke of his hondes.
1Brethren, haue not the faith of oure LORDE Iesus Christ ye LORDE of glory in respecte of persons.
2Yf ther come in to yor copany a ma wt a golde rynge and in goodly aparell, & ther come in also a poore man in vyle raymet,
23These are also ye saieges of ye wyse. It is not good, to haue respecte of any personne in iudgmet.
8and be sure, that what good soeuer a man doth, he shal reaceaue it agayne of the LORDE, whether he be bonde or fre.
9And ye masters, do euen the same vnto the, puttynge awaye threatenynges, and knowe that euen youre master also is in heauen, nether is there eny respecte of personnes with him.
14What shal we saye then? Is God then vnrighteous? God forbyd.
22but I speake of ye righteousnes before God, which cometh by the faith on Iesus Christ, vnto all, and vpo all them that beleue.For here is no difference.
9What saye we then? Are we better then they? No, in no wyse: for we haue proued afore, yt both the Iewes and Grekes are all vnder synne.
10As it is wrytte: There is none righteous, no not one.
11There is none yt vnderstondeth, there is none that seketh after God.
7therfore let the feare of the LORDE be with you, and bewarre, and do it: for with the LORDE oure God there is no vnrighteousnes, ner respecte of personnes, ner acceptinge of giftes.
11For the scripture sayeth: Who so euer beleueth on him, shal not be confounded.
12Here is no difference, nether of the Iewe ner of the Gentyle. For one is LORDE of all, which is riche vnto all yt call vpo him.
18There is no feare of God before their eyes.
2For we are sure that the iudgment of God is (acordinge to the trueth) ouer them that do soch.
3But thinkest thou this O thou man, that iudgest them which do soch thinges, and doest euen the very same thy selfe, that thou shalt escape ye iudgmet of God?
6which shal rewarde euery man acordinge to his dedes:
29For verely the giftes & callynge of God are soch, that it can not repente him of them.
29Or is God the God of the Iewes onely? Is he not also the God of the Heythen? Yes verely the God of the Heythen also,
15Ye shall not deale wrongeously in iudgment, nether shal ye accepte the personne of the poore, ner honoure the parsonne of the greate, but thou shalt iudge thy neghboure righteously.
2& sayde: There was a iudge in a cite, which feared not God, and stode in awe of no man.
29that no flesh shulde reioyse in his presence.
10Punysh you shall he and reproue you, yf ye do secretly accepte eny personne.
6As for the that semed to be greate, what they were in tyme passed, it maketh no matter to me. For God loketh not on the outwarde appearaunce of men. Neuertheles they which semed greate, taught me nothinge:
4are ye not parciall in youre selues, and haue iudged after euyll thoughtes?
17Ye shall knowe no personne in iudgment, but shall heare the small as well as the greate, and be afrayed of no man: for the Iudgment is Gods. But yf eny cause be to harde for you, let it be broughte vnto me, yt I maye heare it.
9& put no dyfference betwixte vs & them, and purified their hertes thorow fayth.
5It is not good to regarde ye personne of the vngodly, or to put backe ye righteous in iudgmet.
17Honoure all men. Loue brotherly fellishippe. Feare God. Honoure the kynge.
12Thus shal euery one of vs geue acomptes for himselfe vnto God.
17For the LORDE yor God is God of all goddes, & LORDE ouer all lordes, a greate God, mightie & terryble, which regardeth no personne, & taketh no giftes
28Here is nether Iewe ner Greke: here is nether bode ner fre: here is nether man ner woman, for ye are all one in Christ Iesu.
6God forbyd. How mighte God the iudge ye worlde?
23For no ma shalbe suffred to go into iudgment with God.
13For ther shalbe iudgement merciles to him that sheweth no mercy, & mercy reioiseth against iudgment.
11where there is no Greke, Iewe, circumcision, vncircumcision, Barbarous, Sithian, bode, fre: but Christ is all and in all.
15for so moch as the lawe causeth but wrath. For where the lawe is not, there is also no transgression.
29But he is a Iewe, which is hydd within. And the circumcision of ye hert is the circumcision, which is done in the sprete and not in the letter: Whoseprayse is not of men, but of God.